महाभारतः mahābhārataḥ - book-3, chapter-253, verse-14

कस्याद्य कायं प्रतिभिद्य घोरा महीं प्रवेक्ष्यन्ति शिताः शराग्र्याः ।
मा त्वं शुचस्तां प्रति भीरु विद्धि यथाद्य कृष्णा पुनरेष्यतीति ।
निहत्य सर्वान्द्विषतः समग्रान्पार्थाः समेष्यन्त्यथ याज्ञसेन्या ॥१४॥

14. kasyādya kāyaṁ pratibhidya ghorā; mahīṁ pravekṣyanti śitāḥ śarāgryāḥ ,
mā tvaṁ śucastāṁ prati bhīru viddhi; yathādya kṛṣṇā punareṣyatīti ,
nihatya sarvāndviṣataḥ samagrā;npārthāḥ sameṣyantyatha yājñasenyā.

14. kasya adya kāyam pratibhidya ghorāḥ mahīm pravekṣyanti
śitāḥ śarāgryāḥ mā tvam śucaḥ tām prati bhīru viddhi
yathā adya kṛṣṇā punaḥ eṣyati iti nihatya sarvān
dviṣataḥ samagrān pārthāḥ sameṣyanti atha yājñasevyā

14. Whose body will fierce, sharp, excellent arrows pierce today and enter the earth? O timid one, do not grieve for her, know that today Kṛṣṇā (Draupadī) will return. For the sons of Pṛthā (Pāṇḍavas), having completely slain all enemies, will reunite with Yājñasenī (Draupadī).

Words meanings summery:

• कस्य (kasya) - whose, of whom

• अद्य (adya) - today, now

• कायम् (kāyam) - body, mass

• प्रतिभिद्य (pratibhidya) - having pierced, having split

• घोराः (ghorāḥ) - fierce, terrible, dreadful

• महीम् (mahīm) - earth, ground

• प्रवेक्ष्यन्ति (pravekṣyanti) - will enter

• शिताः (śitāḥ) - sharp, sharpened

• शराग्र्याः (śarāgryāḥ) - excellent arrows, best arrows

• मा (mā) - do not, not

• त्वम् (tvam) - you

• शुचः (śucaḥ) - grieve, sorrow

• ताम् (tām) - Draupadī (her, that (feminine))

• प्रति (prati) - towards, concerning, for

• भीरु (bhīru) - timid one, fearful person

• विद्धि (viddhi) - know

• यथा (yathā) - as, just as, so that

• अद्य (adya) - today, now

• कृष्णा (kṛṣṇā) - Draupadī (Kṛṣṇā (Draupadī))

• पुनः (punaḥ) - again, back

• एष्यति (eṣyati) - will come, will go

• इति (iti) - thus, so, denoting direct speech or thought

• निहत्य (nihatya) - having slain, having killed

• सर्वान् (sarvān) - all

• द्विषतः (dviṣataḥ) - enemies

• समग्रान् (samagrān) - complete, entire, all

• पार्थाः (pārthāḥ) - The Pāṇḍava brothers. (sons of Pṛthā; the Pāṇḍavas)

• समेष्यन्ति (sameṣyanti) - will unite, will meet

• अथ (atha) - then, next, moreover

• याज्ञसेव्या (yājñasevyā) - with Draupadī (with Yājñasenī (Draupadī))

Words meanings and morphology

कस्य (kasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

अद्य (adya) - today, now

(indeclinable)

कायम् (kāyam) - body, mass

(noun)

Accusative, masculine, singular of kāya

kāya - body, mass, collection

प्रतिभिद्य (pratibhidya) - having pierced, having split

(indeclinable)

Absolutive (Gerund)

Derived from root BHID (to split, pierce) with upasarga PRATI.

Prefix: prati

Root: bhid (class 7)

घोराः (ghorāḥ) - fierce, terrible, dreadful

(adjective)

Nominative, masculine, plural of ghora

ghora - fierce, dreadful, terrible

Note: Agrees with śarāgryāḥ.

महीम् (mahīm) - earth, ground

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

प्रवेक्ष्यन्ति (pravekṣyanti) - will enter

(verb)

3rd person , plural, active, future (lṛṭ) of praveś

Future Tense, 3rd Person Plural

Derived from root VIŚ (to enter) with upasarga PRA.

Prefix: pra

Root: viś (class 6)

शिताः (śitāḥ) - sharp, sharpened

(adjective)

Nominative, masculine, plural of śita

śita - sharp, sharpened, keen

Past Passive Participle

Derived from root ŚO (to sharpen).

Root: śo (class 4)

Note: Agrees with śarāgryāḥ.

शराग्र्याः (śarāgryāḥ) - excellent arrows, best arrows

(noun)

Nominative, masculine, plural of śarāgrya

śarāgrya - excellent arrow, best arrow

Compound type : karmadhāraya (śara+agrya)

• śara – arrow
  noun (masculine)
• agrya – foremost, excellent, best
  adjective (masculine)

मा (mā) - do not, not

(indeclinable)

Note: Used with injunctive mood for prohibition.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

शुचः (śucaḥ) - grieve, sorrow

(verb)

2nd person , singular, active, injunctive (luṅ) of śuc

Injunctive, 2nd Person Singular

Root ŚUC (to sorrow, mourn), used with 'mā' for prohibition.

Root: śuc (class 1)

ताम् (tām) - Draupadī (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to Kṛṣṇā/Yājñasenī.

प्रति (prati) - towards, concerning, for

(indeclinable)

Note: Used with accusative case.

भीरु (bhīru) - timid one, fearful person

(noun)

Vocative, masculine, singular of bhīru

bhīru - timid, fearful; a timid person

Note: Addressing the charioteer Indrasena.

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative, 2nd Person Singular

From root VID (class 2, 'to know').

Root: vid (class 2)

यथा (yathā) - as, just as, so that

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

कृष्णा (kṛṣṇā) - Draupadī (Kṛṣṇā (Draupadī))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (lit. 'dark-skinned'); a name for the river Yamunā; a black cow

Note: Refers to Draupadī.

पुनः (punaḥ) - again, back

(indeclinable)

एष्यति (eṣyati) - will come, will go

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future Tense, 3rd Person Singular

From root I (to go).

Root: i (class 2)

इति (iti) - thus, so, denoting direct speech or thought

(indeclinable)

Note: Concludes the reported speech/thought.

निहत्य (nihatya) - having slain, having killed

(indeclinable)

Absolutive (Gerund)

Derived from root HAN (to strike, kill) with upasarga NI.

Prefix: ni

Root: han (class 2)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with dviṣataḥ.

द्विषतः (dviṣataḥ) - enemies

(noun)

Accusative, masculine, plural of dviṣat

dviṣat - hating, hostile; enemy

Present Active Participle

Derived from root DVIṢ (to hate).

Root: dviṣ (class 2)

Note: Functions as a noun here.

समग्रान् (samagrān) - complete, entire, all

(adjective)

Accusative, masculine, plural of samagra

samagra - whole, entire, complete

Note: Agrees with dviṣataḥ.

पार्थाः (pārthāḥ) - The Pāṇḍava brothers. (sons of Pṛthā; the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī); a name for the Pāṇḍavas

Derived from Pṛthā (Kuntī) + aṇ affix, denoting 'descendant of'.

Note: Refers to the Pāṇḍavas.

समेष्यन्ति (sameṣyanti) - will unite, will meet

(verb)

3rd person , plural, active, future (lṛṭ) of sam-i

Future Tense, 3rd Person Plural

From root I (to go) with upasarga SAM.

Prefix: sam

Root: i (class 2)

अथ (atha) - then, next, moreover

(indeclinable)

याज्ञसेव्या (yājñasevyā) - with Draupadī (with Yājñasenī (Draupadī))

(proper noun)

Instrumental, feminine, singular of yājñasenī

yājñasenī - daughter of Drupada (Yajñasena); Draupadī

Derived from Yajñasena + ī affix, denoting 'daughter of'.

Note: Refers to Draupadī.