महाभारतः mahābhārataḥ - book-3, chapter-253, verse-15

अथाब्रवीच्चारुमुखं प्रमृज्य धात्रेयिका सारथिमिन्द्रसेनम् ।
जयद्रथेनापहृता प्रमथ्य पञ्चेन्द्रकल्पान्परिभूय कृष्णा ॥१५॥

15. athābravīccārumukhaṁ pramṛjya; dhātreyikā sārathimindrasenam ,
jayadrathenāpahṛtā pramathya; pañcendrakalpānparibhūya kṛṣṇā.

15. atha abravīt cārumukham pramṛjya
dhātreyikā sārathim indrasenam
jayadrāthena apahṛtā pramathya
pañcaindrakalpān paribhūya kṛṣṇā

15. Then, having wiped her beautiful face, the nursemaid (dhātreyikā) spoke to the charioteer, Indrasena: "Kṛṣṇā (Draupadī) has been forcibly abducted by Jayadratha, after he overpowered the Pāṇḍavas, who are like the five (Indra)s."

Words meanings summery:

• अथ (atha) - then, next

• अब्रवीत् (abravīt) - spoke, said

• चारुमुखम् (cārumukham) - beautiful face

• प्रमृज्य (pramṛjya) - having wiped, having cleansed

• धात्रेयिका (dhātreyikā) - nursemaid

• सारथिम् (sārathim) - charioteer

• इन्द्रसेनम् (indrasenam) - Charioteer Indrasena. (Indrasena (proper name))

• जयद्राथेन (jayadrāthena) - by Jayadratha

• अपहृता (apahṛtā) - abducted, carried off

• प्रमथ्य (pramathya) - having crushed, having overpowered, having defeated

• पञ्चैन्द्रकल्पान् (pañcaindrakalpān) - the Pāṇḍavas (those who are like five Indras)

• परिभूय (paribhūya) - having overpowered, having defeated, having disrespected

• कृष्णा (kṛṣṇā) - Draupadī, the one who was abducted. (Kṛṣṇā (Draupadī))

Words meanings and morphology

अथ (atha) - then, next

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Tense, 3rd Person Singular

From root BRŪ (class 2, 'to speak').

Root: brū (class 2)

चारुमुखम् (cārumukham) - beautiful face

(noun)

Accusative, neuter, singular of cārumukha

cārumukha - beautiful face

Compound type : karmadhāraya (cāru+mukha)

• cāru – beautiful, lovely
  adjective (neuter)
• mukha – face, mouth
  noun (neuter)

Note: Object of pramṛjya.

प्रमृज्य (pramṛjya) - having wiped, having cleansed

(indeclinable)

Absolutive (Gerund)

Derived from root MṚJ (to wipe, cleanse) with upasarga PRA.

Prefix: pra

Root: mṛj (class 2)

धात्रेयिका (dhātreyikā) - nursemaid

(noun)

Nominative, feminine, singular of dhātreyikā

dhātreyikā - nurse, nursemaid

Note: Subject of abravīt.

सारथिम् (sārathim) - charioteer

(noun)

Accusative, masculine, singular of sārathi

sārathi - charioteer

Note: Object of abravīt.

इन्द्रसेनम् (indrasenam) - Charioteer Indrasena. (Indrasena (proper name))

(proper noun)

Accusative, masculine, singular of indrasena

indrasena - Indrasena (name of a charioteer, or son of Nala)

Compound type : tatpurusha (indra+senā)

• indra – Indra (name of a deity)
  proper noun (masculine)
• senā – army, host
  noun (feminine)

जयद्राथेन (jayadrāthena) - by Jayadratha

(proper noun)

Instrumental, masculine, singular of jayadrātha

jayadrātha - Jayadratha (name of a king, brother-in-law of Duryodhana)

Note: Agent of apahṛtā.

अपहृता (apahṛtā) - abducted, carried off

(adjective)

Nominative, feminine, singular of apahṛta

apahṛta - abducted, carried off, stolen

Past Passive Participle

Derived from root HṚ (to seize, carry) with upasarga APA.

Prefix: apa

Root: hṛ (class 1)

Note: Agrees with kṛṣṇā.

प्रमथ्य (pramathya) - having crushed, having overpowered, having defeated

(indeclinable)

Absolutive (Gerund)

Derived from root MATH (to churn, disturb, overpower) with upasarga PRA.

Prefix: pra

Root: math (class 1)

पञ्चैन्द्रकल्पान् (pañcaindrakalpān) - the Pāṇḍavas (those who are like five Indras)

(noun)

Accusative, masculine, plural of pañcaindrakalpa

pañcaindrakalpa - like five Indras, resembling five Indras

Compound type : bahuvrīhi (pañca+indra+kalpa)

• pañca – five
  numeral
• indra – Indra (name of a deity)
  proper noun (masculine)
• kalpa – like, resembling
  suffix/adjective (masculine)

Note: Refers to the five Pāṇḍavas. Object of paribhūya.

परिभूय (paribhūya) - having overpowered, having defeated, having disrespected

(indeclinable)

Absolutive (Gerund)

Derived from root BHŪ (to be, become) with upasarga PARI, implying overcoming.

Prefix: pari

Root: bhū (class 1)

कृष्णा (kṛṣṇā) - Draupadī, the one who was abducted. (Kṛṣṇā (Draupadī))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (lit. 'dark-skinned'); a name for the river Yamunā; a black cow

Note: Subject of apahṛtā (implied 'is abducted').