महाभारतः mahābhārataḥ - book-3, chapter-226, verse-6

सा तु बुद्धिबलेनेयं राज्ञस्तस्माद्युधिष्ठिरात् ।
त्वयाक्षिप्ता महाबाहो दीप्यमानेव दृश्यते ॥६॥

6. sā tu buddhibaleneyaṁ rājñastasmādyudhiṣṭhirāt ,
tvayākṣiptā mahābāho dīpyamāneva dṛśyate.

6. sā tu buddhibalena iyam rājñaḥ tasmāt yudhiṣṭhirāt
tvayā ākṣiptā mahābāho dīpyamānā iva dṛśyate

6. O mighty-armed one, that wisdom, empowered by intellect, which belonged to King Yudhiṣṭhira, has been seized by you and now appears as though it were shining brilliantly.

Words meanings summery:

• सा (sā) - that wisdom (implied) (that, she)

• तु (tu) - but, indeed, however

• बुद्धिबलेन (buddhibalena) - by intellectual power, by strength of intellect

• इयम् (iyam) - this wisdom (implied) (this, she)

• राज्ञः (rājñaḥ) - from King Yudhiṣṭhira (from the king, of the king)

• तस्मात् (tasmāt) - from that (king) (from that, therefore)

• युधिष्ठिरात् (yudhiṣṭhirāt) - from King Yudhiṣṭhira (from Yudhiṣṭhira)

• त्वया (tvayā) - by you

• आक्षिप्ता (ākṣiptā) - seized, snatched away (pulled away, thrown, seized, snatched)

• महाबाहो (mahābāho) - O mighty-armed (Dhṛtarāṣṭra or Duryodhana, depending on context) (O mighty-armed one)

• दीप्यमाना (dīpyamānā) - shining, blazing, appearing radiant

• इव (iva) - as if, like, similar to

• दृश्यते (dṛśyate) - now appears (is seen, appears)

Words meanings and morphology

सा (sā) - that wisdom (implied) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to buddhi (intellect/wisdom).

तु (tu) - but, indeed, however

(indeclinable)

बुद्धिबलेन (buddhibalena) - by intellectual power, by strength of intellect

(noun)

Instrumental, neuter, singular of buddhibala

buddhibala - power of intellect, intellectual strength

Compound type : tatpuruṣa (buddhi+bala)

• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• bala – strength, power, force
  noun (neuter)

इयम् (iyam) - this wisdom (implied) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, she, it

Note: Refers to buddhi, aligning with 'sā'.

राज्ञः (rājñaḥ) - from King Yudhiṣṭhira (from the king, of the king)

(noun)

Ablative, masculine, singular of rājan

rājan - king, ruler

Note: Can also be genitive, but ablative fits 'from Yudhiṣṭhira'.

तस्मात् (tasmāt) - from that (king) (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, it

Note: Qualifies 'Yudhiṣṭhirāt'.

युधिष्ठिरात् (yudhiṣṭhirāt) - from King Yudhiṣṭhira (from Yudhiṣṭhira)

(proper noun)

Ablative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (a specific king)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

आक्षिप्ता (ākṣiptā) - seized, snatched away (pulled away, thrown, seized, snatched)

(adjective)

Nominative, feminine, singular of ākṣipta

ākṣipta - pulled away, thrown, seized

Past Passive Participle

`ā-` (prefix) + `kṣip` (root) + `-ta` (suffix)

Prefix: ā

Root: kṣip (class 6)

Note: Qualifies 'sā' and 'iyam' (buddhi).

महाबाहो (mahābāho) - O mighty-armed (Dhṛtarāṣṭra or Duryodhana, depending on context) (O mighty-armed one)

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

दीप्यमाना (dīpyamānā) - shining, blazing, appearing radiant

(adjective)

Nominative, feminine, singular of dīpyamāna

dīpyamāna - shining, radiant

Present Middle Participle

`dīp` (root) + `-ya` (middle) + `-māna` (suffix)

Root: dīp (class 4)

Note: Qualifies 'sā' and 'iyam' (buddhi).

इव (iva) - as if, like, similar to

(indeclinable)

दृश्यते (dṛśyate) - now appears (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive/Middle

`dṛś` (root) + `-ya` (passive/middle infix) + conjugation

Root: dṛś (class 1)

Note: The subject (implied 'sā iyam buddhi') is feminine, which agrees with `dīpyamānā`.