महाभारतः mahābhārataḥ - book-3, chapter-226, verse-21

न तथा हि सभामध्ये तस्या भवितुमर्हति ।
वैमनस्यं यथा दृष्ट्वा तव भार्याः स्वलंकृताः ॥२१॥

21. na tathā hi sabhāmadhye tasyā bhavitumarhati ,
vaimanasyaṁ yathā dṛṣṭvā tava bhāryāḥ svalaṁkṛtāḥ.

21. na tathā hi sabhāmadhye tasyāḥ bhavitum arhati
vaimanasyam yathā dṛṣṭvā tava bhāryāḥ svalaṅkṛtāḥ

21. Indeed, she should not experience such mental distress in the assembly as she would upon seeing your well-adorned wives.

Words meanings summery:

• न (na) - not, no

• तथा (tathā) - thus, so, such

• हि (hi) - indeed, surely, for

• सभामध्ये (sabhāmadhye) - in the midst of the assembly

• तस्याः (tasyāḥ) - of her, her

• भवितुम् (bhavitum) - to be, to happen, to become

• अर्हति (arhati) - she ought, it is proper, it deserves

• वैमनस्यम् (vaimanasyam) - mental distress, dejection, sadness

• यथा (yathā) - as, just as, according to

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तव (tava) - your

• भार्याः (bhāryāḥ) - wives

• स्वलङ्कृताः (svalaṅkṛtāḥ) - well-adorned, beautifully decorated

Words meanings and morphology

न (na) - not, no

(indeclinable)

तथा (tathā) - thus, so, such

(indeclinable)

Adverbial particle

Note: Refers to the degree of distress.

हि (hi) - indeed, surely, for

(indeclinable)

Particle used for emphasis or causation

सभामध्ये (sabhāmadhye) - in the midst of the assembly

(noun)

Locative, neuter, singular of sabhāmadhya

sabhāmadhya - in the middle of the assembly

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (sabhā+madhya)

• sabhā – assembly, council, public hall
  noun (feminine)
  Prefix: sa
  Root: bhā (class 1)
• madhya – middle, midst, center
  noun (neuter)

तस्याः (tasyāḥ) - of her, her

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

Demonstrative/Personal pronoun, feminine genitive singular

Note: Refers to Draupadī.

भवितुम् (bhavitum) - to be, to happen, to become

(verb)

active, infinitive (tumun) of bhū

infinitive

Infinitive form

Root: bhū (class 1)

अर्हति (arhati) - she ought, it is proper, it deserves

(verb)

3rd person , singular, active, present (laṭ) of arh

Present active 3rd singular

Root: arh (class 1)

वैमनस्यम् (vaimanasyam) - mental distress, dejection, sadness

(noun)

Nominative, neuter, singular of vaimanasya

vaimanasya - mental dejection, distress, ill-will

Abstract noun derived from 'vimanasa' (disturbed mind)

Prefix: vi

Root: man (class 4)

यथा (yathā) - as, just as, according to

(indeclinable)

Adverbial particle

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Absolutive (gerund) form

Root: dṛś (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

2nd person pronoun, genitive singular

Note: Refers to the listener (Duryodhana).

भार्याः (bhāryāḥ) - wives

(noun)

Nominative, feminine, plural of bhāryā

bhāryā - wife, married woman

Gerundive

Feminine noun derived from root bhṛ- (to bear, to support), meaning 'she who is to be supported/maintained'

Root: bhṛ (class 1)

स्वलङ्कृताः (svalaṅkṛtāḥ) - well-adorned, beautifully decorated

(adjective)

Nominative, feminine, plural of svalaṅkṛta

svalaṅkṛta - well-adorned, beautifully decorated

Tatpuruṣa compound

Compound type : karmadhāraya (su+alaṅkṛta)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or excellence
• alaṅkṛta – adorned, decorated, ornamented
  adjective (masculine)
  Past Passive Participle
  From prefix alam and root kṛ- (to make, to do), meaning 'made beautiful'
  Prefix: alam
  Root: kṛ (class 8)

Note: Agrees with `bhāryāḥ`.