महाभारतः mahābhārataḥ - book-3, chapter-226, verse-11

ये स्म ते नाद्रियन्तेऽऽज्ञा नोद्विजन्ते कदा च न ।
पश्यामस्ताञ्श्रिया हीनान्पाण्डवान्वनवासिनः ॥११॥

11. ye sma te nādriyante''jñā nodvijante kadā ca na ,
paśyāmastāñśriyā hīnānpāṇḍavānvanavāsinaḥ.

11. ye sma te na ādriyante ājñā na udvijante kadā ca
na paśyāmaḥ tān śriyā hīnān pāṇḍavān vanavāsinaḥ

11. We now see those Pandavas—who formerly neither respected our commands nor were ever perturbed—deprived of their prosperity (śrī) and living in the forest.

Words meanings summery:

• ये (ye) - those who

• स्म (sma) - indeed, formerly (particle indicating past tense)

• ते (te) - they

• न (na) - not

• आद्रियन्ते (ādriyante) - they respect, they regard

• आज्ञा (ājñā) - command, order

• न (na) - not

• उद्विजन्ते (udvijante) - they are agitated, they are perturbed

• कदा (kadā) - when, at what time

• च (ca) - and, also

• न (na) - not

• पश्यामः (paśyāmaḥ) - we see

• तान् (tān) - them

• श्रिया (śriyā) - by prosperity, by glory

• हीनान् (hīnān) - deprived of, devoid of

• पाण्डवान् (pāṇḍavān) - the Pandavas

• वनवासिनः (vanavāsinaḥ) - forest dwellers, ascetics

Words meanings and morphology

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

स्म (sma) - indeed, formerly (particle indicating past tense)

(indeclinable)

Note: Used with present tense verbs to denote past action.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

आद्रियन्ते (ādriyante) - they respect, they regard

(verb)

3rd person , plural, middle, present indicative (laṭ) of ā-dṛ

Prefix: ā

Root: dṛ (class 6)

आज्ञा (ājñā) - command, order

(noun)

Accusative, feminine, singular of ājñā

ājñā - command, order, permission, authority

न (na) - not

(indeclinable)

उद्विजन्ते (udvijante) - they are agitated, they are perturbed

(verb)

3rd person , plural, middle, present indicative (laṭ) of ud-vij

Prefix: ud

Root: vij (class 6)

कदा (kadā) - when, at what time

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not

(indeclinable)

पश्यामः (paśyāmaḥ) - we see

(verb)

1st person , plural, active, present indicative (laṭ) of dṛś

Root in present tense takes 'paśya' stem.

Root: dṛś (class 1)

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

श्रिया (śriyā) - by prosperity, by glory

(noun)

Instrumental, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, auspiciousness, Lakshmi

हीनान् (hīnān) - deprived of, devoid of

(adjective)

Accusative, masculine, plural of hīna

hīna - abandoned, deprived of, devoid of, inferior

Past Passive Participle

Derived from root √hā (to abandon, to give up, to leave)

Root: hā

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - a descendant of King Pāṇḍu, specifically the five brothers Yudhiṣṭhira, Bhīma, Arjuna, Nakula, and Sahadeva

वनवासिनः (vanavāsinaḥ) - forest dwellers, ascetics

(noun)

Accusative, masculine, plural of vanavāsin

vanavāsin - forest dweller, hermit, ascetic

Agent Noun

Derived from 'vana' (forest) and 'vāsin' (dweller, from root √vas 'to dwell')

Compound type : upapada-samāsa (vana+vāsin)

• vana – forest, wood, grove
  noun (neuter)
• vāsin – dweller, inhabitant (adjective from vas 'to dwell')
  adjective (masculine)
  Agent Noun (suffix -in)
  Derived from the root √vas (to dwell).
  Root: vas