महाभारतः mahābhārataḥ - book-3, chapter-226, verse-20

सुवाससो हि ते भार्या वल्कलाजिनवाससम् ।
पश्यन्त्वसुखितां कृष्णां सा च निर्विद्यतां पुनः ।
विनिन्दतां तथात्मानं जीवितं च धनच्युता ॥२०॥

20. suvāsaso hi te bhāryā valkalājinavāsasam ,
paśyantvasukhitāṁ kṛṣṇāṁ sā ca nirvidyatāṁ punaḥ ,
vinindatāṁ tathātmānaṁ jīvitaṁ ca dhanacyutā.

20. suvāsasaḥ hi te bhāryāḥ valkalājinavāsasam
paśyantu asukhitām kṛṣṇām
sā ca nirvidyatām punaḥ vinindatām
tathā ātmānam jīvitam ca dhanacyutā

20. Indeed, let your well-dressed wives behold Kṛṣṇā (Draupadī), clad in bark and deerskin and unhappy. And let her, too, again become utterly disillusioned, and thus, deprived of wealth, condemn herself and her very life.

Words meanings summery:

• सुवाससः (suvāsasaḥ) - well-dressed, beautifully clad

• हि (hi) - indeed, surely, for

• ते (te) - your

• भार्याः (bhāryāḥ) - wives

• वल्कलाजिनवाससम् (valkalājinavāsasam) - clad in bark and deerskin, wearing bark and deerskin

• पश्यन्तु (paśyantu) - let them see, may they behold

• असुखिताम् (asukhitām) - unhappy, distressed, miserable

• कृष्णाम् (kṛṣṇām) - Draupadī (Kṛṣṇā, Draupadī)

• सा (sā) - she

• च (ca) - and, also

• निर्विद्यताम् (nirvidyatām) - let her be disgusted, let her be disillusioned

• पुनः (punaḥ) - again, further, moreover

• विनिन्दताम् (vinindatām) - let her condemn, let her blame

• तथा (tathā) - thus, so, in that manner

• आत्मानम् (ātmānam) - herself, her self (ātman)

• जीवितम् (jīvitam) - life, existence

• च (ca) - and, also

• धनच्युता (dhanacyutā) - deprived of wealth, fallen from wealth

Words meanings and morphology

सुवाससः (suvāsasaḥ) - well-dressed, beautifully clad

(adjective)

Nominative, feminine, plural of suvāsas

suvāsas - well-dressed, well-clothed

Bahuvrīhi compound

Compound type : bahuvrīhi (su+vāsas)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness or excellence
• vāsas – clothing, garment
  noun (neuter)
  From root vas- (to clothe)
  Root: vas (class 2)

Note: Agrees with `bhāryāḥ`.

हि (hi) - indeed, surely, for

(indeclinable)

Particle used for emphasis or causation

ते (te) - your

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you, your

2nd person pronoun, enclitic form for genitive/dative

Note: Refers to the listener/Duryodhana.

भार्याः (bhāryāḥ) - wives

(noun)

Nominative, feminine, plural of bhāryā

bhāryā - wife, married woman

Gerundive

Feminine noun derived from root bhṛ- (to bear, to support), meaning 'she who is to be supported/maintained'

Root: bhṛ (class 1)

वल्कलाजिनवाससम् (valkalājinavāsasam) - clad in bark and deerskin, wearing bark and deerskin

(adjective)

Accusative, feminine, singular of valkalājinavāsas

valkalājinavāsas - clad in bark and deerskin

Bahuvrīhi compound

Compound type : bahuvrīhi (valkala+ajina+vāsas)

• valkala – bark (of a tree)
  noun (neuter)
• ajina – deerskin, antelope skin
  noun (neuter)
• vāsas – clothing, garment
  noun (neuter)
  From root vas- (to clothe)
  Root: vas (class 2)

Note: Agrees with `kṛṣṇām`.

पश्यन्तु (paśyantu) - let them see, may they behold

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

Imperative active 3rd plural, present stem paśya-

Root: dṛś (class 1)

असुखिताम् (asukhitām) - unhappy, distressed, miserable

(adjective)

Accusative, feminine, singular of asukhita

asukhita - unhappy, miserable

Compound of 'a' (negative prefix) + 'sukhita' (happy)

Compound type : nañ-tatpuruṣa (a+sukhita)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sukhita – happy, pleased
  adjective (masculine)
  Past Passive Participle
  From root sukh- (to be happy)
  Root: sukh (class 1)

Note: Agrees with `kṛṣṇām`.

कृष्णाम् (kṛṣṇām) - Draupadī (Kṛṣṇā, Draupadī)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī, the dark one

Feminine form of Kṛṣṇa, here referring to Draupadī (Kṛṣṇā Draupadī)

Note: Refers to Draupadī.

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative/Personal pronoun, feminine nominative singular

Note: Refers to Draupadī.

च (ca) - and, also

(indeclinable)

Conjunction

निर्विद्यताम् (nirvidyatām) - let her be disgusted, let her be disillusioned

(verb)

3rd person , singular, middle, imperative (loṭ) of nirvid

Imperative middle 3rd singular

Prefix: nir

Root: vid (class 6)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

Adverbial particle

विनिन्दताम् (vinindatām) - let her condemn, let her blame

(verb)

3rd person , singular, middle, imperative (loṭ) of vinind

Imperative middle 3rd singular

Prefix: vi

Root: nind (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

Adverbial particle

आत्मानम् (ātmānam) - herself, her self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

The term ātman refers to the individual self or soul.

Root: an (class 2)

Note: Used reflexively here.

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle

Derived from root jīv- (to live), used as a noun

Root: jīv (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

धनच्युता (dhanacyutā) - deprived of wealth, fallen from wealth

(adjective)

Nominative, feminine, singular of dhanacyuta

dhanacyuta - deprived of wealth, fallen from prosperity

Tatpuruṣa compound

Compound type : pañcamī-tatpuruṣa (dhana+cyuta)

• dhana – wealth, riches
  noun (neuter)
• cyuta – fallen, deprived, deviated
  adjective (masculine)
  Past Passive Participle
  From root cyu- (to move, to fall)
  Root: cyu (class 1)

Note: Agrees with `sā` (Draupadī).