महाभारतः mahābhārataḥ - book-3, chapter-165, verse-9

ततो मामब्रवीद्राजन्प्रहस्य बलवृत्रहा ।
नाविषह्यं तवाद्यास्ति त्रिषु लोकेषु किंचन ॥९॥

9. tato māmabravīdrājanprahasya balavṛtrahā ,
nāviṣahyaṁ tavādyāsti triṣu lokeṣu kiṁcana.

9. tataḥ mām abravīt rājan prahasya balavṛtrahā na
aviṣahyam tava adya asti triṣu lokeṣu kiṃcana

9. Then, O king, the slayer of Bala and Vṛtra (Indra) said to me, having laughed: "Today there is nothing in the three worlds that is impossible for you to accomplish."

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, from there)

• माम् (mām) - to me, me

• अब्रवीत् (abravīt) - Indra spoke (he spoke, he said)

• राजन् (rājan) - Addressed to Dhṛtarāṣṭra (O king)

• प्रहस्य (prahasya) - having laughed, smiling

• बलवृत्रहा (balavṛtrahā) - Indra (the slayer of Bala and Vṛtra)

• न (na) - not

• अविषह्यम् (aviṣahyam) - impossible to endure, unconquerable

• तव (tava) - for you (dative sense, possessive) (your, for you)

• अद्य (adya) - today, now

• अस्ति (asti) - is, exists

• त्रिषु (triṣu) - in the three

• लोकेषु (lokeṣu) - in the three worlds (earth, atmosphere, heaven) (in the worlds)

• किंचन (kiṁcana) - anything at all (often used with a negative, meaning 'nothing at all') (anything, whatever)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, from there)

(indeclinable)

माम् (mām) - to me, me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Direct object of `abravīt`.

अब्रवीत् (abravīt) - Indra spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

राजन् (rājan) - Addressed to Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

प्रहस्य (prahasya) - having laughed, smiling

(indeclinable)

Absolutive/Gerund

Absolutive (gerund) from `pra-√has` (to laugh aloud, smile)

Prefix: pra

Root: has (class 1)

Note: Action performed before the main verb `abravīt`.

बलवृत्रहा (balavṛtrahā) - Indra (the slayer of Bala and Vṛtra)

(proper noun)

Nominative, masculine, singular of balavṛtrahan

balavṛtrahan - slayer of Bala and Vṛtra (Indra)

Compound formed from Bala (demon name), Vṛtra (demon name), and han (slayer)

Compound type : dvandva-tatpurusha (bala+vṛtra+han)

• bala – strength, demon name Bala
  proper noun (masculine)
• vṛtra – demon name Vṛtra
  proper noun (masculine)
• han – slayer, killing
  noun (masculine)
  Agent noun from √han
  Derived from √han (to strike, kill)
  Root: han (class 2)

Note: Subject of `abravīt`.

न (na) - not

(indeclinable)

Note: Negative particle.

अविषह्यम् (aviṣahyam) - impossible to endure, unconquerable

(adjective)

Nominative, neuter, singular of aviṣahya

aviṣahya - not to be endured, unconquerable, impossible

Gerundive (negative)

Negative gerundive (PPCP) from `a-vi-√sah`

Compound type : nañ-tatpurusha (a+viṣahya)

• a – not, un-
  indeclinable
• viṣahya – to be endured, accomplishable
  adjective (neuter)
  Gerundive
  Gerundive (PPCP) from √sah (to endure, overcome) with upasarga vi-
  Prefix: vi
  Root: sah (class 1)

Note: Predicative adjective for `kiṃcana`.

तव (tava) - for you (dative sense, possessive) (your, for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Often used in a dative sense with adjectives of capability.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

त्रिषु (triṣu) - in the three

(numeral)

Note: Qualifies `lokeṣu`.

लोकेषु (lokeṣu) - in the three worlds (earth, atmosphere, heaven) (in the worlds)

(noun)

Locative, masculine, plural of loka

loka - world, region, people

Note: Locative of place where something exists.

किंचन (kiṁcana) - anything at all (often used with a negative, meaning 'nothing at all') (anything, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Note: Subject of `asti` in the negative clause.