महाभारतः mahābhārataḥ - book-3, chapter-165, verse-13

बबन्ध चैव मे मूर्ध्नि किरीटमिदमुत्तमम् ।
स्वरूपसदृशं चैव प्रादादङ्गविभूषणम् ॥१३॥

13. babandha caiva me mūrdhni kirīṭamidamuttamam ,
svarūpasadṛśaṁ caiva prādādaṅgavibhūṣaṇam.

13. babandha ca eva me mūrdhni kirīṭam idam uttamam
svarūpasadṛśam ca eva prādāt aṅgavibhūṣaṇam

13. And he placed this excellent diadem on my head. He also gave me body ornaments that were suitable for my figure.

Words meanings summery:

• बबन्ध (babandha) - he tied, he placed

• च (ca) - and

• एव (eva) - indeed, just, only

• मे (me) - to me, my

• मूर्ध्नि (mūrdhni) - on the head

• किरीटम् (kirīṭam) - diadem, crown

• इदम् (idam) - this

• उत्तमम् (uttamam) - excellent, best

• स्वरूपसदृशम् (svarūpasadṛśam) - suitable for my figure/appearance (suitable to one's own form, matching one's appearance)

• च (ca) - and

• एव (eva) - indeed, just, only

• प्रादात् (prādāt) - gave

• अङ्गविभूषणम् (aṅgavibhūṣaṇam) - body ornament

Words meanings and morphology

बबन्ध (babandha) - he tied, he placed

(verb)

3rd person , singular, active, perfect (liṭ) of bandh

Perfect 3rd singular

From root 'bandh' (class 9). Reduplicated perfect.

Root: bandh (class 9)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, we

Note: Here in the genitive sense ('my').

मूर्ध्नि (mūrdhni) - on the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, highest part

n-stem noun.

किरीटम् (kirīṭam) - diadem, crown

(noun)

Accusative, neuter, singular of kirīṭa

kirīṭa - diadem, crown, turban

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

Derived from 'i-'.

Note: Agrees with 'kirīṭam'.

उत्तमम् (uttamam) - excellent, best

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, best, excellent, principal

Superlative form of 'ud'.

Note: Agrees with 'kirīṭam'.

स्वरूपसदृशम् (svarūpasadṛśam) - suitable for my figure/appearance (suitable to one's own form, matching one's appearance)

(adjective)

Accusative, neuter, singular of svarūpasadṛśa

svarūpasadṛśa - resembling one's own form, suitable to one's nature

Compound type : Tatpurusha (sva+rūpa+sadṛśa)

• sva – own, one's own
  pronoun/adjective
• rūpa – form, appearance, beauty
  noun (neuter)
• sadṛśa – like, similar, equal
  adjective (masculine)
  From 'sa' (with) + 'dṛś' (to see) + 'a' suffix.
  Prefix: sa
  Root: dṛś (class 1)

Note: Agrees with 'aṅgavibhūṣaṇam'.

च (ca) - and

(indeclinable)

Note: Connects the two actions or objects.

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

प्रादात् (prādāt) - gave

(verb)

3rd person , singular, active, past imperfect (laṅ) of dā

Imperfect 3rd singular

From root 'dā' (class 3) with upasarga 'pra'. 'prādāt' is 'pra-' + 'adāt' (augment 'a' before the root 'dā').

Prefix: pra

Root: dā (class 3)

अङ्गविभूषणम् (aṅgavibhūṣaṇam) - body ornament

(noun)

Accusative, neuter, singular of aṅgavibhūṣaṇa

aṅgavibhūṣaṇa - ornament for the body, bodily adornment

Compound type : Tatpurusha (aṅga+vibhūṣaṇa)

• aṅga – limb, body part, body
  noun (neuter)
• vibhūṣaṇa – ornament, adornment
  noun (neuter)
  From root 'bhūṣ' (to adorn) with 'vi' prefix and 'ana' suffix.
  Prefix: vi
  Root: bhūṣ (class 10)