महाभारतः mahābhārataḥ - book-3, chapter-165, verse-23

स शङ्खी कवची बाणी प्रगृहीतशरासनः ।
दानवालयमत्युग्रं प्रयातोऽस्मि युयुत्सया ॥२३॥

23. sa śaṅkhī kavacī bāṇī pragṛhītaśarāsanaḥ ,
dānavālayamatyugraṁ prayāto'smi yuyutsayā.

23. sa śaṅkhī kavacī bāṇī pragṛhītaśarāsanaḥ
dānavālayam ati ugram prayātaḥ asmi yuyutsayā

23. I, bearing a conch, wearing armor, equipped with arrows, and holding a bow, have gone to the exceedingly fierce abode of the demons with the intention of fighting.

Words meanings summery:

• स (sa) - he, that

• शङ्खी (śaṅkhī) - conch-bearer, having a conch

• कवची (kavacī) - armored, wearing armor

• बाणी (bāṇī) - arrow-bearer, having arrows

• प्रगृहीतशरासनः (pragṛhītaśarāsanaḥ) - holding a bow, having a bow grasped

• दानवालयम् (dānavālayam) - to the abode of demons, to the dwelling of Daityas

• अति (ati) - exceedingly, very, extremely

• उग्रम् (ugram) - fierce, terrible, mighty, violent

• प्रयातः (prayātaḥ) - departed, gone forth, set out

• अस्मि (asmi) - I am, I exist

• युयुत्सया (yuyutsayā) - with a desire to fight, by means of a desire for battle

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शङ्खी (śaṅkhī) - conch-bearer, having a conch

(adjective)

Nominative, masculine, singular of śaṅkhin

śaṅkhin - having a conch, conch-bearer

Derived from śaṅkha (conch) with the suffix -in (possessive)

Note: Refers to the speaker, Arjuna.

कवची (kavacī) - armored, wearing armor

(adjective)

Nominative, masculine, singular of kavacin

kavacin - having armor, armored

Derived from kavaca (armor) with the suffix -in (possessive)

Note: Refers to the speaker, Arjuna.

बाणी (bāṇī) - arrow-bearer, having arrows

(adjective)

Nominative, masculine, singular of bāṇin

bāṇin - having arrows, arrow-bearer

Derived from bāṇa (arrow) with the suffix -in (possessive)

Note: Refers to the speaker, Arjuna.

प्रगृहीतशरासनः (pragṛhītaśarāsanaḥ) - holding a bow, having a bow grasped

(adjective)

Nominative, masculine, singular of pragṛhītaśarāsana

pragṛhītaśarāsana - one who has grasped a bow

Compound type : Bahuvrīhi (pragṛhīta+śarāsana)

• pragṛhīta – grasped, held, seized
  adjective (neuter)
  Past Passive Participle
  Formed from root grah (to seize) with prefix pra.
  Prefix: pra
  Root: grah (class 9)
• śarāsana – bow (lit. 'arrow-seat')
  noun (neuter)

Note: Refers to the speaker, Arjuna.

दानवालयम् (dānavālayam) - to the abode of demons, to the dwelling of Daityas

(noun)

Accusative, neuter, singular of dānavālaya

dānavālaya - abode of demons

Compound type : Tatpuruṣa (dānava+ālaya)

• dānava – demon, son of Danu, Daitya
  noun (masculine)
• ālaya – abode, dwelling, house
  noun (masculine)

अति (ati) - exceedingly, very, extremely

(indeclinable)

Note: Used as an adverb here, intensifying 'ugram'.

उग्रम् (ugram) - fierce, terrible, mighty, violent

(adjective)

Accusative, neuter, singular of ugra

ugra - fierce, terrible, mighty, powerful, severe

Note: Agrees with 'dānavālayam'.

प्रयातः (prayātaḥ) - departed, gone forth, set out

(adjective)

Nominative, masculine, singular of prayāta

prayāta - gone, departed, set out

Past Passive Participle

Formed from root yā (to go) with prefix pra.

Prefix: pra

Root: yā (class 2)

Note: Agrees with the implied subject 'aham'.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

युयुत्सया (yuyutsayā) - with a desire to fight, by means of a desire for battle

(noun)

Instrumental, feminine, singular of yuyutsā

yuyutsā - desire to fight, belligerence

Desiderative noun

Derived from the desiderative stem of the root yudh (to fight).

Root: yudh (class 4)