महाभारतः mahābhārataḥ - book-3, chapter-165, verse-2

न त्वमद्य युधा जेतुं शक्यः सुरगणैरपि ।
किं पुनर्मानुषे लोके मानुषैरकृतात्मभिः ।
अप्रमेयोऽप्रधृष्यश्च युद्धेष्वप्रतिमस्तथा ॥२॥

2. na tvamadya yudhā jetuṁ śakyaḥ suragaṇairapi ,
kiṁ punarmānuṣe loke mānuṣairakṛtātmabhiḥ ,
aprameyo'pradhṛṣyaśca yuddheṣvapratimastathā.

2. na tvam adya yudhā jetum śakyaḥ
suragaṇaiḥ api kim punaḥ mānuṣe loke
mānuṣaiḥ akṛtātmabhiḥ aprameyaḥ
apradhṛṣyaḥ ca yuddheṣu apratimaḥ tathā

2. Today, you cannot be defeated in battle, not even by the hosts of gods. How much less, then, in the human world by humans who have not trained their selves (ātman). You are immeasurable, invincible, and, in battles, unequalled.

Words meanings summery:

• न (na) - not, no

• त्वम् (tvam) - you

• अद्य (adya) - today, now

• युधा (yudhā) - by battle, in battle

• जेतुम् (jetum) - to conquer, to win

• शक्यः (śakyaḥ) - capable, possible, able to be done

• सुरगणैः (suragaṇaiḥ) - by hosts of gods

• अपि (api) - even, also

• किम् (kim) - how much less (is it possible for humans) (what, how much (less/more))

• पुनः (punaḥ) - how much more (implying how much less likely) (again, moreover, but, on the contrary)

• मानुषे (mānuṣe) - in the human, in the human world

• लोके (loke) - in the world

• मानुषैः (mānuṣaiḥ) - by humans, by men

• अकृतात्मभिः (akṛtātmabhiḥ) - by humans who lack developed spiritual or mental faculties (by those whose selves (ātman) are undeveloped/untrained)

• अप्रमेयः (aprameyaḥ) - immeasurable, incomprehensible

• अप्रधृष्यः (apradhṛṣyaḥ) - unconquerable, invincible

• च (ca) - and

• युद्धेषु (yuddheṣu) - in battles

• अप्रतिमः (apratimaḥ) - unequalled, incomparable

• तथा (tathā) - thus, so, also

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today, now

(indeclinable)

युधा (yudhā) - by battle, in battle

(noun)

Instrumental, feminine, singular of yudh

yudh - battle, fight, war

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

Root 'ji' + suffix '-tum'

Root: ji (class 1)

शक्यः (śakyaḥ) - capable, possible, able to be done

(adjective)

Nominative, masculine, singular of śakya

śakya - capable, possible, able, practicable

Gerundive

Root 'śak' + suffix '-ya'

Root: śak (class 5)

सुरगणैः (suragaṇaiḥ) - by hosts of gods

(noun)

Instrumental, masculine, plural of suragaṇa

suragaṇa - host or multitude of gods

अपि (api) - even, also

(indeclinable)

किम् (kim) - how much less (is it possible for humans) (what, how much (less/more))

(indeclinable)

Note: Functions adverbially as 'how much'.

पुनः (punaḥ) - how much more (implying how much less likely) (again, moreover, but, on the contrary)

(indeclinable)

मानुषे (mānuṣe) - in the human, in the human world

(adjective)

Locative, masculine, singular of mānuṣa

mānuṣa - human, belonging to humans, pertaining to man

Note: Qualifies 'loke' (world).

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

मानुषैः (mānuṣaiḥ) - by humans, by men

(noun)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, man, human being

अकृतात्मभिः (akṛtātmabhiḥ) - by humans who lack developed spiritual or mental faculties (by those whose selves (ātman) are undeveloped/untrained)

(adjective)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self (ātman) is not made or developed, of undeveloped character or self

Compound type : bahuvrīhi (akṛta+ātman)

• akṛta – undone, unmade, undeveloped, incomplete
  adjective (masculine)
  Past Passive Participle (negative prefix)
  Negative prefix 'a-' + root 'kṛ' + suffix '-kta'
  Root: kṛ (class 8)
• ātman – self, soul, spirit, intrinsic nature, mind
  noun (masculine)

अप्रमेयः (aprameyaḥ) - immeasurable, incomprehensible

(adjective)

Nominative, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, beyond proof

Gerundive (negative prefix)

Negative prefix 'a-' + root 'mā' (to measure) + suffix '-ya'

Root: mā (class 3)

अप्रधृष्यः (apradhṛṣyaḥ) - unconquerable, invincible

(adjective)

Nominative, masculine, singular of apradhṛṣya

apradhṛṣya - unconquerable, invincible, unassailable

Gerundive (negative prefix)

Negative prefix 'a-' + prefix 'pra-' + root 'dhṛṣ' + suffix '-ya'

Prefix: pra

Root: dhṛṣ (class 5)

च (ca) - and

(indeclinable)

युद्धेषु (yuddheṣu) - in battles

(noun)

Locative, neuter, plural of yuddha

yuddha - battle, fight, war

अप्रतिमः (apratimaḥ) - unequalled, incomparable

(adjective)

Nominative, masculine, singular of apratima

apratima - unequalled, incomparable, without a counterpart

तथा (tathā) - thus, so, also

(indeclinable)