महाभारतः mahābhārataḥ - book-3, chapter-165, verse-22

प्रदीयमानं देवैस्तु देवदत्तं जलोद्भवम् ।
प्रत्यगृह्णं जयायैनं स्तूयमानस्तदामरैः ॥२२॥

22. pradīyamānaṁ devaistu devadattaṁ jalodbhavam ,
pratyagṛhṇaṁ jayāyainaṁ stūyamānastadāmaraiḥ.

22. pradīyamānam devaiḥ tu devadattam jalodbhavam
pratyagṛhṇam jayāya enam stūyamānaḥ tadā amaraiḥ

22. However, I accepted this conch named Devadatta, which is born from water and was being offered by the gods, for the sake of victory, while I was being praised by the immortals at that time.

Words meanings summery:

• प्रदीयमानम् (pradīyamānam) - being given, being offered

• देवैः (devaiḥ) - by the gods

• तु (tu) - but, however, on the other hand

• देवदत्तम् (devadattam) - the name of Arjuna's conch shell (given by the gods, God-given)

• जलोद्भवम् (jalodbhavam) - (conch) originated from water (born from water, aquatic)

• प्रत्यगृह्णम् (pratyagṛhṇam) - I accepted, I received

• जयाय (jayāya) - for victory, for conquest

• एनम् (enam) - this conch (this (one))

• स्तूयमानः (stūyamānaḥ) - (Arjuna) being praised (being praised, being eulogized)

• तदा (tadā) - then, at that time

• अमरैः (amaraiḥ) - by the immortals, by the gods

Words meanings and morphology

प्रदीयमानम् (pradīyamānam) - being given, being offered

(adjective)

Accusative, masculine, singular of pradīyamāna

pradīyamāna - being given, being offered, being granted

Present Passive Participle

Derived from root 'dā' with prefix 'pra' and passive suffix -yamāna

Prefix: pra

Root: dā (class 3)

Note: Accusative singular, refers to the conch.

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine

Note: Agent of the passive participle 'pradīyamānam'.

तु (tu) - but, however, on the other hand

(indeclinable)

देवदत्तम् (devadattam) - the name of Arjuna's conch shell (given by the gods, God-given)

(proper noun)

Accusative, masculine, singular of devadatta

devadatta - God-given, given by a god, proper name of a conch

Past Passive Participle

Compound 'deva' (god) + 'datta' (given, from root 'dā')

Compound type : tatpuruṣa (deva+datta)

• deva – god, deity, divine
  noun (masculine)
• datta – given, granted, presented
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dā' with suffix -ta
  Root: dā (class 3)

Note: Accusative singular, refers to the conch.

जलोद्भवम् (jalodbhavam) - (conch) originated from water (born from water, aquatic)

(adjective)

Accusative, masculine, singular of jalodbhava

jalodbhava - born from water, aquatic

Compound 'jala' (water) + 'udbhava' (origin, born from)

Compound type : tatpuruṣa (jala+udbhava)

• jala – water, fluid
  noun (neuter)
• udbhava – origin, birth, production, born from
  noun (masculine)
  Derived from root 'bhū' with prefix 'ud'
  Prefix: ud
  Root: bhū (class 1)

Note: Accusative singular, refers to the conch.

प्रत्यगृह्णम् (pratyagṛhṇam) - I accepted, I received

(verb)

1st person , singular, active, past imperfect (laṅ) of pratigrah

Prefix: prati

Root: grah (class 9)

Note: 1st person singular, imperfect active of √grah with prefix 'prati'.

जयाय (jayāya) - for victory, for conquest

(noun)

Dative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root 'ji'

Root: ji (class 1)

एनम् (enam) - this conch (this (one))

(pronoun)

Accusative, masculine, singular of enam

enam - this, this one

Note: Refers to the conch.

स्तूयमानः (stūyamānaḥ) - (Arjuna) being praised (being praised, being eulogized)

(adjective)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised, being lauded

Present Passive Participle

Derived from root 'stu' with passive suffix -yamāna

Root: stu (class 2)

Note: Nominative singular, refers to the speaker (Arjuna).

तदा (tadā) - then, at that time

(indeclinable)

अमरैः (amaraiḥ) - by the immortals, by the gods

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

Note: Agent of the passive participle 'stūyamānaḥ'.