महाभारतः mahābhārataḥ - book-3, chapter-15, verse-4

यज्ञे ते भरतश्रेष्ठ राजसूयेऽर्हणां प्रति ।
स रोषवशसंप्राप्तो नामृष्यत दुरात्मवान् ॥४॥

4. yajñe te bharataśreṣṭha rājasūye'rhaṇāṁ prati ,
sa roṣavaśasaṁprāpto nāmṛṣyata durātmavān.

4. yajñe te bharataśreṣṭha rājasūye arhaṇām prati
sa roṣavaśasaṃprāptaḥ na amṛṣyata durātmavān

4. bharataśreṣṭha te rājasūye yajñe arhaṇām prati
saḥ durātmavān roṣavaśasaṃprāptaḥ na amṛṣyata

4. O best of the Bharatas (bharataśreṣṭha), that wicked person (durātmavān), overcome by anger, could not endure the honors (arhaṇā) bestowed upon you during the Rājasūya Vedic ritual (yajña).

Words meanings summery:

• यज्ञे (yajñe) - in the Vedic ritual, in the sacrifice

• ते (te) - your

• भरतश्रेष्ठ (bharataśreṣṭha) - O Arjuna or Yudhiṣṭhira (as addressed in Mahabharata) (O best of the Bharatas)

• राजसूये (rājasūye) - in the Rājasūya (Vedic ritual)

• अर्हणाम् (arhaṇām) - of honors, of reverence, of worship

• प्रति (prati) - towards, against, concerning

• स (sa) - Duryodhana (he, that (one))

• रोषवशसंप्राप्तः (roṣavaśasaṁprāptaḥ) - overcome by the power of anger

• न (na) - not, no

• अमृष्यत (amṛṣyata) - he did not tolerate, he did not endure

• दुरात्मवान् (durātmavān) - Duryodhana (the wicked one, the evil-minded one)

Words meanings and morphology

यज्ञे (yajñe) - in the Vedic ritual, in the sacrifice

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual (yajña), worship, offering

From root yaj- 'to worship, offer'.

Root: yaj (class 1)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

भरतश्रेष्ठ (bharataśreṣṭha) - O Arjuna or Yudhiṣṭhira (as addressed in Mahabharata) (O best of the Bharatas)

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among Bharatas, an epithet for a prince of the Bharata dynasty

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – Bharata (name of a legendary king, also refers to his descendants, the Pāṇḍavas and Kauravas)
  proper noun (masculine)
• śreṣṭha – best, most excellent, supreme
  adjective (masculine)
  Superlative of praśasya (excellent).

राजसूये (rājasūye) - in the Rājasūya (Vedic ritual)

(noun)

Locative, masculine, singular of rājasūya

rājasūya - Rājasūya (a great Vedic ritual (yajña) of inauguration performed by a paramount sovereign)

अर्हणाम् (arhaṇām) - of honors, of reverence, of worship

(noun)

Accusative, feminine, plural of arhaṇā

arhaṇā - honor, reverence, worship, veneration

From root arh- 'to deserve, be worthy'.

Root: arh (class 1)

Note: Accusative plural, governed by 'prati'.

प्रति (prati) - towards, against, concerning

(indeclinable)

Note: Functions as a preposition here.

स (sa) - Duryodhana (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that (pronoun), he, she, it

रोषवशसंप्राप्तः (roṣavaśasaṁprāptaḥ) - overcome by the power of anger

(adjective)

Nominative, masculine, singular of roṣavaśasaṃprāpta

roṣavaśasaṁprāpta - overcome by the sway of anger, seized by anger

Compound type : bahuvrīhi (roṣa+vaśa+saṃprāpta)

• roṣa – anger, wrath, rage
  noun (masculine)
  From root ruṣ- 'to be angry'.
  Root: ruṣ (class 4)
• vaśa – sway, control, power, will
  noun (masculine)
• saṃprāpta – reached, obtained, attained, overcome (by)
  adjective (masculine)
  Past Passive Participle
  From root āp- with prefixes sam- and pra-.
  Prefixes: sam+pra
  Root: āp (class 5)

Note: Functions as an attribute to 'saḥ' and 'durātmavān'.

न (na) - not, no

(indeclinable)

अमृष्यत (amṛṣyata) - he did not tolerate, he did not endure

(verb)

3rd person , singular, middle, past imperfect (laṅ) of mṛṣ

Root: mṛṣ (class 4)

दुरात्मवान् (durātmavān) - Duryodhana (the wicked one, the evil-minded one)

(noun)

Nominative, masculine, singular of durātmanvat

durātmanvat - evil-minded, wicked, malicious person

From durātman + -vat suffix (possessive).

Compound type : bahuvrīhi (dus+ātman)

• dus – bad, difficult, evil
  prefix
• ātman – self, soul, spirit, supreme self (ātman)
  noun (masculine)