महाभारतः mahābhārataḥ - book-3, chapter-15, verse-15

एवमादि महाराज विलप्य दिवमास्थितः ।
कामगेन स सौभेन क्षिप्त्वा मां कुरुनन्दन ॥१५॥

15. evamādi mahārāja vilapya divamāsthitaḥ ,
kāmagena sa saubhena kṣiptvā māṁ kurunandana.

15. evamādi mahārāja vilapya divam āsthitaḥ
kāmagena sa saubhena kṣiptvā mām kurunandana

15. Having thus lamented, O great king, he (Salva), having ascended to the sky in his wish-moving (flying city) Saubha, sent me (the messenger), O delight of the Kurus.

Words meanings summery:

• एवमादि (evamādi) - having spoken such words (as in the previous verses) (thus, and so forth, speaking in this manner)

• महाराज (mahārāja) - O Dhṛtarāṣṭra (O great king)

• विलप्य (vilapya) - having lamented, having wailed

• दिवम् (divam) - sky, heaven

• आस्थितः (āsthitaḥ) - having ascended to (the sky) (having stood, having taken a stand, ascended)

• कामगेन (kāmagena) - by the wish-moving (flying city) Saubha (by the wish-moving, by the one moving at will)

• स (sa) - Salva (he, that)

• सौभेन (saubhena) - by Saubha (a flying city/chariot)

• क्षिप्त्वा (kṣiptvā) - having sent (me, the messenger) (having thrown, having cast, having sent)

• माम् (mām) - me (the messenger speaking) (me)

• कुरुनन्दन (kurunandana) - O Dhṛtarāṣṭra (O delight of the Kurus)

Words meanings and morphology

एवमादि (evamādi) - having spoken such words (as in the previous verses) (thus, and so forth, speaking in this manner)

(indeclinable)

Compound of 'evam' (thus) and 'ādi' (beginning, etc.).

Compound type : avyayībhāva (evam+ādi)

• evam – thus, so, in this way
  indeclinable
• ādi – beginning, first, and so on, etc.
  noun (masculine)

महाराज (mahārāja) - O Dhṛtarāṣṭra (O great king)

(proper noun)

Vocative, masculine, singular of mahārājan

mahārājan - great king, emperor

Compound of 'mahā' (great) and 'rājan' (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Addressed to Dhṛtarāṣṭra by the messenger.

विलप्य (vilapya) - having lamented, having wailed

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'vi' + root 'lap' (to speak, lament) + 'lyap' suffix.

Prefix: vi

Root: lap (class 1)

दिवम् (divam) - sky, heaven

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

Note: Object of motion with 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - having ascended to (the sky) (having stood, having taken a stand, ascended)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - having stood, ascended, situated

Past Passive Participle

Formed from prefix 'ā' + root 'sthā' (to stand) + 'kta' suffix.

Prefix: ā

Root: sthā (class 1)

Note: Refers to Salva.

कामगेन (kāmagena) - by the wish-moving (flying city) Saubha (by the wish-moving, by the one moving at will)

(adjective)

Instrumental, neuter, singular of kāmaga

kāmaga - going at will, moving at pleasure

Compound of 'kāma' (desire) and 'ga' (going).

Compound type : tatpuruṣa (kāma+ga)

• kāma – desire, wish, love
  noun (masculine)
  From root 'kam' (to desire).
  Root: kam (class 1)
• ga – going, moving
  adjective (masculine)
  Agent Noun/Suffix
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Modifies 'saubhena'.

स (sa) - Salva (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of 'tad'.

Note: Subject (Salva).

सौभेन (saubhena) - by Saubha (a flying city/chariot)

(proper noun)

Instrumental, neuter, singular of saubha

saubha - Name of a flying city or chariot belonging to Salva.

Note: Means of ascending to the sky.

क्षिप्त्वा (kṣiptvā) - having sent (me, the messenger) (having thrown, having cast, having sent)

(indeclinable)

Absolutive (Gerund)

Formed from root 'kṣip' (to throw, cast, send) + 'ktvā' suffix.

Root: kṣip (class 6)

माम् (mām) - me (the messenger speaking) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Accusative singular form of 'asmad'.

Note: Direct object of 'kṣiptvā'.

कुरुनन्दन (kurunandana) - O Dhṛtarāṣṭra (O delight of the Kurus)

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru

Compound of 'kuru' (name of a dynasty) and 'nandana' (delighting, son).

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Name of an ancient king and dynasty.
  proper noun (masculine)
• nandana – delighting, gladdening, son, child
  noun (masculine)
  Agent Noun
  From root 'nand' (to rejoice, delight).
  Root: nand (class 1)

Note: Addressed to Dhṛtarāṣṭra.