महाभारतः mahābhārataḥ - book-3, chapter-15, verse-12

अद्य तं पापकर्माणं क्षुद्रं विश्वासघातिनम् ।
शिशुपालवधामर्षाद्गमयिष्ये यमक्षयम् ॥१२॥

12. adya taṁ pāpakarmāṇaṁ kṣudraṁ viśvāsaghātinam ,
śiśupālavadhāmarṣādgamayiṣye yamakṣayam.

12. adya tam pāpakarmāṇam kṣudram viśvāsaghātinam
śiśupālavadhāmarṣāt gamayiṣye yamakṣayam

12. Today, out of anger for the slaying of Śiśupāla, I will send that evil-doing (karma), wretched betrayer to the abode of Yama.

12. היום, מתוך זעם על הריגת שִׁישׁוּפָּאלַה, אשלח את אותו עושה רשע, שפל ובוגד באמון, אל משכנו של יַמַה.

Words meanings summery:

• अद्य (adya) - today, now

• तम् (tam) - him, that

• पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose deeds are sinful

• क्षुद्रम् (kṣudram) - wretched, vile, base

• विश्वासघातिनम् (viśvāsaghātinam) - betrayer of trust, traitor

• शिशुपालवधामर्षात् (śiśupālavadhāmarṣāt) - from the anger due to Śiśupāla's slaying

• गमयिष्ये (gamayiṣye) - I will send, I will cause to go

• यमक्षयम् (yamakṣayam) - to Yama's abode, to the abode of death

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose deeds are sinful

(noun)

Accusative, masculine, singular of pāpakarmāṇ

pāpakarmāṇ - evil-doer, sinner, one whose actions are evil

Compound: pāpa (sin) + karman (deed).

Compound type : bahuvrihi (pāpa+karman)

• pāpa – sin, evil, wicked
  noun (neuter)
• karman – action, deed, work, ritual action
  noun (neuter)
  From √kṛ (to do).
  Root: √kṛ (class 8)

क्षुद्रम् (kṣudram) - wretched, vile, base

(adjective)

Accusative, masculine, singular of kṣudra

kṣudra - small, minute, mean, wretched, vile, insignificant

विश्वासघातिनम् (viśvāsaghātinam) - betrayer of trust, traitor

(noun)

Accusative, masculine, singular of viśvāsaghātin

viśvāsaghātin - betrayer of trust, traitor, perfidious

Compound: viśvāsa (trust) + ghātin (killer, destroyer).

Compound type : tatpurusha (viśvāsa+ghātin)

• viśvāsa – trust, confidence, faith
  noun (masculine)
  From vi-√śvas (to trust).
  Prefix: vi
  Root: √śvas (class 2)
• ghātin – killer, slayer, harming
  noun (masculine)
  From √han (to strike, kill), with suffix -in.
  Root: √han (class 2)

शिशुपालवधामर्षात् (śiśupālavadhāmarṣāt) - from the anger due to Śiśupāla's slaying

(noun)

Ablative, masculine, singular of śiśupālavadhāmarṣa

śiśupālavadhāmarṣa - anger due to Śiśupāla's slaying

Compound: Śiśupāla (proper noun) + vadha (slaying) + amarṣa (anger).

Compound type : tatpurusha (śiśupāla+vadha+amarṣa)

• śiśupāla – Śiśupāla (a king, Kṛṣṇa's cousin, whose head Kṛṣṇa cut off)
  proper noun (masculine)
• vadha – slaying, killing, destruction
  noun (masculine)
  From √vadh (to strike, kill).
  Root: √vadh (class 1)
• amarṣa – impatience, indignation, anger, wrath
  noun (masculine)
  From 'a-' (neg.) + √mṛṣ (to bear, endure) -> 'not enduring', hence 'impatience, anger'.
  Prefix: a
  Root: √mṛṣ (class 6)

गमयिष्ये (gamayiṣye) - I will send, I will cause to go

(verb)

1st person , singular, middle, future (lṛṭ) of gamaya

Causative future tense, middle voice, 1st person singular, from √gam (to go).

Root: √gam (class 1)

Note: Causative future form.

यमक्षयम् (yamakṣayam) - to Yama's abode, to the abode of death

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, the realm of death

Compound: Yama (god of death) + kṣaya (abode, dwelling).

Compound type : tatpurusha (yama+kṣaya)

• yama – Yama (the god of death and justice)
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)
  From √kṣi (to dwell, to destroy).
  Root: √kṣi (class 1)

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