महाभारतः mahābhārataḥ - book-3, chapter-15, verse-12

अद्य तं पापकर्माणं क्षुद्रं विश्वासघातिनम् ।
शिशुपालवधामर्षाद्गमयिष्ये यमक्षयम् ॥१२॥

12. adya taṁ pāpakarmāṇaṁ kṣudraṁ viśvāsaghātinam ,
śiśupālavadhāmarṣādgamayiṣye yamakṣayam.

12. adya tam pāpakarmāṇam kṣudram viśvāsaghātinam
śiśupālavadhāmarṣāt gamayiṣye yamakṣayam

12. Today, out of anger for the slaying of Śiśupāla, I will send that evil-doing (karma), wretched betrayer to the abode of Yama.

Words meanings summery:

• अद्य (adya) - today, now

• तम् (tam) - him, that

• पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose deeds are sinful

• क्षुद्रम् (kṣudram) - wretched, vile, base

• विश्वासघातिनम् (viśvāsaghātinam) - betrayer of trust, traitor

• शिशुपालवधामर्षात् (śiśupālavadhāmarṣāt) - from the anger due to Śiśupāla's slaying

• गमयिष्ये (gamayiṣye) - I will send, I will cause to go

• यमक्षयम् (yamakṣayam) - to Yama's abode, to the abode of death

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose deeds are sinful

(noun)

Accusative, masculine, singular of pāpakarmāṇ

pāpakarmāṇ - evil-doer, sinner, one whose actions are evil

Compound: pāpa (sin) + karman (deed).

Compound type : bahuvrihi (pāpa+karman)

• pāpa – sin, evil, wicked
  noun (neuter)
• karman – action, deed, work, ritual action
  noun (neuter)
  From √kṛ (to do).
  Root: √kṛ (class 8)

क्षुद्रम् (kṣudram) - wretched, vile, base

(adjective)

Accusative, masculine, singular of kṣudra

kṣudra - small, minute, mean, wretched, vile, insignificant

विश्वासघातिनम् (viśvāsaghātinam) - betrayer of trust, traitor

(noun)

Accusative, masculine, singular of viśvāsaghātin

viśvāsaghātin - betrayer of trust, traitor, perfidious

Compound: viśvāsa (trust) + ghātin (killer, destroyer).

Compound type : tatpurusha (viśvāsa+ghātin)

• viśvāsa – trust, confidence, faith
  noun (masculine)
  From vi-√śvas (to trust).
  Prefix: vi
  Root: √śvas (class 2)
• ghātin – killer, slayer, harming
  noun (masculine)
  From √han (to strike, kill), with suffix -in.
  Root: √han (class 2)

शिशुपालवधामर्षात् (śiśupālavadhāmarṣāt) - from the anger due to Śiśupāla's slaying

(noun)

Ablative, masculine, singular of śiśupālavadhāmarṣa

śiśupālavadhāmarṣa - anger due to Śiśupāla's slaying

Compound: Śiśupāla (proper noun) + vadha (slaying) + amarṣa (anger).

Compound type : tatpurusha (śiśupāla+vadha+amarṣa)

• śiśupāla – Śiśupāla (a king, Kṛṣṇa's cousin, whose head Kṛṣṇa cut off)
  proper noun (masculine)
• vadha – slaying, killing, destruction
  noun (masculine)
  From √vadh (to strike, kill).
  Root: √vadh (class 1)
• amarṣa – impatience, indignation, anger, wrath
  noun (masculine)
  From 'a-' (neg.) + √mṛṣ (to bear, endure) -> 'not enduring', hence 'impatience, anger'.
  Prefix: a
  Root: √mṛṣ (class 6)

गमयिष्ये (gamayiṣye) - I will send, I will cause to go

(verb)

1st person , singular, middle, future (lṛṭ) of gamaya

Causative future tense, middle voice, 1st person singular, from √gam (to go).

Root: √gam (class 1)

Note: Causative future form.

यमक्षयम् (yamakṣayam) - to Yama's abode, to the abode of death

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, the realm of death

Compound: Yama (god of death) + kṣaya (abode, dwelling).

Compound type : tatpurusha (yama+kṣaya)

• yama – Yama (the god of death and justice)
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)
  From √kṣi (to dwell, to destroy).
  Root: √kṣi (class 1)