महाभारतः mahābhārataḥ - book-3, chapter-125, verse-3

सोमार्हावश्विनावेतावद्य प्रभृति भार्गव ।
भविष्यतः सत्यमेतद्वचो ब्रह्मन्ब्रवीमि ते ॥३॥

3. somārhāvaśvināvetāvadya prabhṛti bhārgava ,
bhaviṣyataḥ satyametadvaco brahmanbravīmi te.

3. somārhāu aśvināu etāu adya prabhṛti bhārgava
bhaviṣyataḥ satyam etat vacaḥ brahman bravīmi te

3. O descendant of Bhrigu, these two Ashvins will be worthy of Soma from today onwards. O Brahmin, I speak this true word to you.

Words meanings summery:

• सोमार्हाउ (somārhāu) - worthy of Soma, deserving Soma

• अश्विनाउ (aśvināu) - the two Ashvins (divine twins)

• एताउ (etāu) - these two

• अद्य (adya) - today, now

• प्रभृति (prabhṛti) - from today onwards (from, onwards, beginning from)

• भार्गव (bhārgava) - O Chyavana (O descendant of Bhrigu)

• भविष्यतः (bhaviṣyataḥ) - will be, they will be

• सत्यम् (satyam) - truth, true

• एतत् (etat) - this

• वचः (vacaḥ) - word, speech

• ब्रह्मन् (brahman) - O Chyavana (O Brahmin)

• ब्रवीमि (bravīmi) - I say, I speak

• ते (te) - to Chyavana (to you, your)

Words meanings and morphology

सोमार्हाउ (somārhāu) - worthy of Soma, deserving Soma

(adjective)

Nominative, masculine, dual of somārha

somārha - worthy of Soma, deserving Soma

Compound type : tatpurusha (soma+arha)

• soma – Soma (a ritual drink, also a deity)
  noun (masculine)
  Root: su (class 5)
• arha – worthy, deserving
  adjective
  Formed from root arh (to deserve).
  Root: arh (class 1)

Note: Qualifies 'aśvināu'.

अश्विनाउ (aśvināu) - the two Ashvins (divine twins)

(proper noun)

Nominative, masculine, dual of aśvin

aśvin - the Ashvins (twin deities associated with dawn, medicine)

Note: Subject of 'bhaviṣyataḥ'.

एताउ (etāu) - these two

(pronoun)

Nominative, masculine, dual of etad

etad - this, these

Note: Qualifies 'aśvināu'.

अद्य (adya) - today, now

(indeclinable)

प्रभृति (prabhṛti) - from today onwards (from, onwards, beginning from)

(indeclinable)

Derived from root bhṛ with upasarga pra-.

Prefix: pra

Root: bhṛ (class 3)

Note: Used with 'adya'.

भार्गव (bhārgava) - O Chyavana (O descendant of Bhrigu)

(noun)

Vocative, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu

Taddhita derivation from Bhrigu.

भविष्यतः (bhaviṣyataḥ) - will be, they will be

(verb)

3rd person , dual, active, future (lṛṭ) of bhū

future active indicative

Formed from future stem bhaviṣya- + dual ending.

Root: bhū (class 1)

सत्यम् (satyam) - truth, true

(noun)

Nominative, neuter, singular of satya

satya - truth, real, true

Formed from 'sat' (being) + -ya suffix.

Root: as (class 2)

Note: Functions as noun here.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Qualifies 'vacaḥ'.

वचः (vacaḥ) - word, speech

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)

Note: Subject of implied 'asti'.

ब्रह्मन् (brahman) - O Chyavana (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest; sacred word (Veda); universal spirit (brahman)

Root: bṛh (class 1)

ब्रवीमि (bravīmi) - I say, I speak

(verb)

1st person , singular, active, present (laṭ) of brū

present active indicative

Formed from root brū.

Root: brū (class 2)

Note: Subject is implied 'aham'.

ते (te) - to Chyavana (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Enclitic dative/genitive singular of 'tvad'.

Note: Indirect object of 'bravīmi'.