महाभारतः mahābhārataḥ - book-3, chapter-125, verse-12

एतद्दृष्ट्वा महीपाल सिकताक्षं च भारत ।
सैन्धवारण्यमासाद्य कुल्यानां कुरु दर्शनम् ।
पुष्करेषु महाराज सर्वेषु च जलं स्पृश ॥१२॥

12. etaddṛṣṭvā mahīpāla sikatākṣaṁ ca bhārata ,
saindhavāraṇyamāsādya kulyānāṁ kuru darśanam ,
puṣkareṣu mahārāja sarveṣu ca jalaṁ spṛśa.

12. etat dṛṣṭvā mahīpāla sikatākṣam ca
bhārata saindhava araṇyam āsādya
kulyānām kuru darśanam puṣkareṣu
mahārāja sarveṣu ca jalam spṛśa

12. O protector of the earth (mahīpāla), O descendant of Bharata (bhārata), having visited this lake known as Sikatākṣa, and having reached the Saindhava forest, go see the canals (kulyā). O great king (mahārāja), also touch the water (jala) in all the Puṣkara lakes.

Words meanings summery:

• एतत् (etat) - this (lake) (this, this one)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• महीपाल (mahīpāla) - O king, O protector of the earth

• सिकताक्षम् (sikatākṣam) - a lake or pool named Sikatākṣa (sand-eyed, a sandy pool/lake, a place name Sikatākṣa)

• च (ca) - and, also

• भारत (bhārata) - O descendant of Bharata (referring to Yudhishthira) (O descendant of Bharata, O Indian)

• सैन्धव (saindhava) - related to the Sindhu region (modifies araṇyam) (relating to the Sindhu, from Sindhu, a horse from Sindhu)

• अरण्यम् (araṇyam) - the Saindhava forest (forest, wilderness)

• आसाद्य (āsādya) - having reached, having approached, having obtained

• कुल्यानाम् (kulyānām) - of streams, of canals

• कुरु (kuru) - make (a visit), perform (a visit) (do, make, perform)

• दर्शनम् (darśanam) - a visit, seeing (the streams) (seeing, sight, visit, philosophy)

• पुष्करेषु (puṣkareṣu) - in the Puṣkara lakes (a sacred pilgrimage site) (in the Puṣkara lakes, in lotuses)

• महाराज (mahārāja) - O great king

• सर्वेषु (sarveṣu) - in all (Puṣkara lakes) (in all, among all)

• च (ca) - and, also

• जलम् (jalam) - water

• स्पृश (spṛśa) - ritually touch the water (bathe or sprinkle) (touch, bathe)

Words meanings and morphology

एतत् (etat) - this (lake) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

formed from root dṛś + -tvā suffix

Root: dṛś (class 1)

Note: absolutive form

महीपाल (mahīpāla) - O king, O protector of the earth

(noun)

Vocative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth

Compound type : tatpurusha (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  from root pā 'to protect'
  Root: pā (class 2)

सिकताक्षम् (sikatākṣam) - a lake or pool named Sikatākṣa (sand-eyed, a sandy pool/lake, a place name Sikatākṣa)

(noun)

Accusative, neuter, singular of sikatākṣa

sikatākṣa - sand-eyed, having sand-like eyes, name of a place or water body

Compound type : bahuvrihi (sikata+akṣa)

• sikata – sand
  noun (feminine)
• akṣa – eye, dice, axis
  noun (neuter)

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O descendant of Bharata (referring to Yudhishthira) (O descendant of Bharata, O Indian)

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

सैन्धव (saindhava) - related to the Sindhu region (modifies araṇyam) (relating to the Sindhu, from Sindhu, a horse from Sindhu)

(adjective)

Nominative, masculine, singular of saindhava

saindhava - relating to the Sindhu (Indus) river/region, from Sindhu, a horse from Sindhu

Note: In this context, it functions as part of a compound or adjective for 'araṇyam', referring to 'Saindhava forest'.

अरण्यम् (araṇyam) - the Saindhava forest (forest, wilderness)

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness

आसाद्य (āsādya) - having reached, having approached, having obtained

(indeclinable)

absolutive

formed from ā-sad + -ya suffix

Prefix: ā

Root: sad (class 1)

Note: absolutive form

कुल्यानाम् (kulyānām) - of streams, of canals

(noun)

Genitive, feminine, plural of kulyā

kulyā - small river, stream, canal

कुरु (kuru) - make (a visit), perform (a visit) (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

2nd person singular, imperative mood, active voice

Root: kṛ (class 8)

दर्शनम् (darśanam) - a visit, seeing (the streams) (seeing, sight, visit, philosophy)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, sight, perception, visit, doctrine, philosophy

from root dṛś 'to see'

Root: dṛś (class 1)

पुष्करेषु (puṣkareṣu) - in the Puṣkara lakes (a sacred pilgrimage site) (in the Puṣkara lakes, in lotuses)

(noun)

Locative, neuter, plural of puṣkara

puṣkara - lotus, water, sky, name of a sacred lake

Note: refers to the sacred lakes in Puṣkara.

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king, ruler
  noun (masculine)

सर्वेषु (sarveṣu) - in all (Puṣkara lakes) (in all, among all)

(pronoun)

Locative, neuter, plural of sarva

sarva - all, every, whole

Note: modifies puṣkareṣu

च (ca) - and, also

(indeclinable)

जलम् (jalam) - water

(noun)

Accusative, neuter, singular of jala

jala - water

स्पृश (spṛśa) - ritually touch the water (bathe or sprinkle) (touch, bathe)

(verb)

2nd person , singular, active, imperative (loṭ) of spṛś

2nd person singular, imperative mood, active voice

Root: spṛś (class 6)