महाभारतः mahābhārataḥ - book-3, chapter-125, verse-20

एतत्प्रस्रवणं पुण्यमिन्द्रस्य मनुजाधिप ।
यत्र धाता विधाता च वरुणश्चोर्ध्वमागताः ॥२०॥

20. etatprasravaṇaṁ puṇyamindrasya manujādhipa ,
yatra dhātā vidhātā ca varuṇaścordhvamāgatāḥ.

20. etat prasravaṇam puṇyam indrasya manujādhipa
yatra dhātā vidhātā ca varuṇaḥ ca ūrdhvam āgatāḥ

20. O lord of men, this is the sacred spring of Indra, where Dhata, Vidhata, and Varuna have arrived.

Words meanings summery:

• एतत् (etat) - this, this one

• प्रस्रवणम् (prasravaṇam) - spring, fountain, source (of water)

• पुण्यम् (puṇyam) - sacred, holy, meritorious

• इन्द्रस्य (indrasya) - of Indra

• मनुजाधिप (manujādhipa) - vocative epithet for Yudhishthira (O lord of men)

• यत्र (yatra) - where, in which place

• धाता (dhātā) - Dhata (a creator deity)

• विधाता (vidhātā) - Vidhata (a creator deity)

• च (ca) - and

• वरुणः (varuṇaḥ) - Varuna (god of waters)

• च (ca) - and

• ऊर्ध्वम् (ūrdhvam) - upwards, on high, to an elevated place

• आगताः (āgatāḥ) - have come, arrived

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

प्रस्रवणम् (prasravaṇam) - spring, fountain, source (of water)

(noun)

Nominative, neuter, singular of prasravaṇa

prasravaṇa - spring, fountain, waterfall, source of water

Derived from pra + sru (to flow)

Prefix: pra

Root: sru (class 1)

Note: The object being described.

पुण्यम् (puṇyam) - sacred, holy, meritorious

(adjective)

Nominative, neuter, singular of puṇya

puṇya - sacred, holy, meritorious, pure

Root: puṇ (class 1)

Note: Adjective for 'prasravaṇam'.

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (chief of the gods, king of Svarga)

Root: ind (class 7)

Note: Indicates possession/relation to the spring.

मनुजाधिप (manujādhipa) - vocative epithet for Yudhishthira (O lord of men)

(noun)

Vocative, masculine, singular of manujādhipa

manujādhipa - lord of men, ruler of humanity

Compound type : tatpuruṣa (manuja+adhipa)

• manuja – human being, man (born from Manu)
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, master
  noun (masculine)
  From adhi + pā (to protect, govern)
  Prefix: adhi
  Root: pā (class 2)

Note: Addressing Yudhishthira.

यत्र (yatra) - where, in which place

(indeclinable)

Note: Refers to the spring.

धाता (dhātā) - Dhata (a creator deity)

(proper noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, Dhata (a deity, one of the Adityas)

agent noun

Agent noun from root dhā (to place, create)

Root: dhā (class 3)

Note: Subject.

विधाता (vidhātā) - Vidhata (a creator deity)

(proper noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - arranger, ordainer, Vidhata (a deity, brother of Dhātā)

agent noun

Agent noun from vi + dhā (to arrange, create)

Prefix: vi

Root: dhā (class 3)

Note: Subject.

च (ca) - and

(indeclinable)

वरुणः (varuṇaḥ) - Varuna (god of waters)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuna (Vedic deity, god of waters and cosmic order)

Root: vṛ (class 5)

Note: Subject.

च (ca) - and

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - upwards, on high, to an elevated place

(indeclinable)

Used as an adverb here

Note: Functions as an adverb of direction.

आगताः (āgatāḥ) - have come, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived

Past Passive Participle

P.P.P. of ā + gam (to come)

Prefix: ā

Root: gam (class 1)

Note: Qualifies Dhata, Vidhata, and Varuna.