महाभारतः mahābhārataḥ - book-3, chapter-121, verse-7

तेषु तस्य मखाग्र्येषु गयस्य पृथिवीपतेः ।
अमाद्यदिन्द्रः सोमेन दक्षिणाभिर्द्विजातयः ॥७॥

7. teṣu tasya makhāgryeṣu gayasya pṛthivīpateḥ ,
amādyadindraḥ somena dakṣiṇābhirdvijātayaḥ.

7. teṣu tasya makhāgryeṣu gayasya pṛthivīpateḥ
amādyat indraḥ somena dakṣiṇābhiḥ dvijātayaḥ

7. In those excellent sacrifices (yajñas) of King Gaya, Indra was delighted by the Soma (drink), and the twice-born (dvijātayaḥ) priests were delighted by the generous sacrificial fees.

Words meanings summery:

• तेषु (teṣu) - in those (sacrifices) (in those, among them)

• तस्य (tasya) - his (referring to King Gaya) (his, its, of that)

• मखाग्र्येषु (makhāgryeṣu) - in his excellent sacrifices (yajñas) (in the best of sacrifices, in the foremost rituals)

• गयस्य (gayasya) - of King Gaya (of Gaya)

• पृथिवीपतेः (pṛthivīpateḥ) - of the king (of the lord of the earth, of the king)

• अमाद्यत् (amādyat) - was delighted (was delighted, became intoxicated, became joyful)

• इन्द्रः (indraḥ) - Indra (the god) (Indra)

• सोमेन (somena) - by the Soma (drink) (by Soma, with Soma)

• दक्षिणाभिः (dakṣiṇābhiḥ) - by the generous sacrificial fees (by the sacrificial fees, by the gifts)

• द्विजातयः (dvijātayaḥ) - the twice-born (dvijātayaḥ) priests (the twice-born, Brāhmaṇas)

Words meanings and morphology

तेषु (teṣu) - in those (sacrifices) (in those, among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'yajñeṣu' (sacrifices) from previous verse or implied.

तस्य (tasya) - his (referring to King Gaya) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Genitive singular of 'tad', referring to King Gaya.

मखाग्र्येषु (makhāgryeṣu) - in his excellent sacrifices (yajñas) (in the best of sacrifices, in the foremost rituals)

(noun)

Locative, masculine, plural of makhāgrya

makhāgrya - best of sacrifices, foremost ritual

Compound type : tatpurusha (makha+agrya)

• makha – sacrifice, festival
  noun (masculine)
• agrya – foremost, chief, best
  adjective (masculine)

गयस्य (gayasya) - of King Gaya (of Gaya)

(proper noun)

Genitive, masculine, singular of gaya

gaya - Gaya (name of a famous ancient king)

पृथिवीपतेः (pṛthivīpateḥ) - of the king (of the lord of the earth, of the king)

(noun)

Genitive, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Qualifies 'gayasya'.

अमाद्यत् (amādyat) - was delighted (was delighted, became intoxicated, became joyful)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √mad

Imperfect Active

Imperfect 3rd person singular of the root √mad (class 4).

Root: mad (class 4)

Note: Verb for 'Indraḥ' and implicitly for 'dvijātayaḥ' (understood as plural, using singular verb for conciseness or poetic license, or implying 'each was delighted').

इन्द्रः (indraḥ) - Indra (the god) (Indra)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (name of a Vedic deity, king of gods)

Note: Subject of 'amādyat'.

सोमेन (somena) - by the Soma (drink) (by Soma, with Soma)

(noun)

Instrumental, masculine, singular of soma

soma - Soma (a divine intoxicating drink, also a plant, and a lunar deity)

Note: Instrument by which Indra was delighted.

दक्षिणाभिः (dakṣiṇābhiḥ) - by the generous sacrificial fees (by the sacrificial fees, by the gifts)

(noun)

Instrumental, feminine, plural of dakṣiṇā

dakṣiṇā - sacrificial fee, gift, donation, right (direction)

Note: Instrument by which the twice-born were delighted.

द्विजातयः (dvijātayaḥ) - the twice-born (dvijātayaḥ) priests (the twice-born, Brāhmaṇas)

(noun)

Nominative, masculine, plural of dvijāti

dvijāti - twice-born (a member of the first three varṇas, especially a Brāhmaṇa), bird, tooth

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, class
  noun (feminine)

Note: Subject of 'amādyat' (plural subject with singular verb is a common construction in epics).