महाभारतः mahābhārataḥ - book-3, chapter-121, verse-19

संधिरेष नरश्रेष्ठ त्रेताया द्वापरस्य च ।
एतमासाद्य कौन्तेय सर्वपापैः प्रमुच्यते ॥१९॥

19. saṁdhireṣa naraśreṣṭha tretāyā dvāparasya ca ,
etamāsādya kaunteya sarvapāpaiḥ pramucyate.

19. sandhiḥ eṣa naraśreṣṭha tretāyāḥ dvāparasya ca
etam āsādya kaunteya sarvapāpaiḥ pramucyate

19. O best among men, this is the junction point between the Tretā and Dvāpara ages. O son of Kunti, by reaching this place, one is released from all sins.

19. זה הצומת בין תקופת טְרֵטָה לתקופת דְוָאפַּרַה, הו מיטב האנשים. מי שמגיע לכאן, הו בן קוּנְטִי, משתחרר מכל החטאים.

Words meanings summery:

• सन्धिः (sandhiḥ) - junction (point in time or space) (junction, connection, peace treaty)

• एष (eṣa) - this (this (masculine nominative singular))

• नरश्रेष्ठ (naraśreṣṭha) - O best among men (best among men)

• त्रेतायाः (tretāyāḥ) - of the Tretā age (of the Tretā (Yuga))

• द्वापरस्य (dvāparasya) - of the Dvāpara age (of the Dvāpara (Yuga))

• च (ca) - and (and, also)

• एतम् (etam) - this (place) (this (masculine/neuter accusative singular))

• आसाद्य (āsādya) - having reached (having reached, having obtained)

• कौन्तेय (kaunteya) - O son of Kunti (Arjuna) (O son of Kunti, Arjuna)

• सर्वपापैः (sarvapāpaiḥ) - from all sins (by/from all sins)

• प्रमुच्यते (pramucyate) - is released (is released, is liberated)

Words meanings and morphology

सन्धिः (sandhiḥ) - junction (point in time or space) (junction, connection, peace treaty)

(noun)

Nominative, masculine, singular of sandhi

sandhi - junction, union, connection, treaty, sandhi

From prefix 'sam-' and root 'dhā' (to put together)

Prefix: sam

Root: dhā (class 3)

एष (eṣa) - this (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etas

etas - this

नरश्रेष्ठ (naraśreṣṭha) - O best among men (best among men)

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best among men, chief of men

Genitive Tatpurusha compound: narāṇām śreṣṭhaḥ

Compound type : tatpurusha (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, excellent, most eminent
  adjective (masculine)
  Superlative degree of 'praśasya' (praiseworthy)
  Root: śri

त्रेतायाः (tretāyāḥ) - of the Tretā age (of the Tretā (Yuga))

(noun)

Genitive, feminine, singular of tretā

tretā - Tretā (the second of the four yugas or ages)

द्वापरस्य (dvāparasya) - of the Dvāpara age (of the Dvāpara (Yuga))

(noun)

Genitive, masculine, singular of dvāpara

dvāpara - Dvāpara (the third of the four yugas or ages)

च (ca) - and (and, also)

(indeclinable)

एतम् (etam) - this (place) (this (masculine/neuter accusative singular))

(pronoun)

Accusative, masculine, singular of etas

etas - this

आसाद्य (āsādya) - having reached (having reached, having obtained)

(indeclinable)

Absolutive

Absolutive formed with prefix 'ā-' and suffix '-ya'

Prefix: ā

Root: sad (class 1)

कौन्तेय (kaunteya) - O son of Kunti (Arjuna) (O son of Kunti, Arjuna)

(noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kunti

सर्वपापैः (sarvapāpaiḥ) - from all sins (by/from all sins)

(noun)

Instrumental, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Karmadharaya compound: sarva (all) + pāpa (sin)

Compound type : karmadharaya (sarva+pāpa)

• sarva – all, every
  pronoun (masculine)
• pāpa – sin, evil, wickedness
  noun (neuter)

प्रमुच्यते (pramucyate) - is released (is released, is liberated)

(verb)

3rd person , singular, passive, Present (lat) of muc

Present Passive

3rd person singular, prefix 'pra-'

Prefix: pra

Root: muc (class 6)

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