महाभारतः mahābhārataḥ - book-3, chapter-121, verse-14

तस्मात्त्वमत्र राजेन्द्र भ्रातृभिः सहितोऽनघ ।
उपस्पृश्य महीपाल धूतपाप्मा भविष्यसि ॥१४॥

14. tasmāttvamatra rājendra bhrātṛbhiḥ sahito'nagha ,
upaspṛśya mahīpāla dhūtapāpmā bhaviṣyasi.

14. tasmāt tvam atra rājendra bhrātṛbhiḥ sahitaḥ
anagha upaspṛśya mahīpāla dhūtapāpmā bhaviṣyasi

14. Therefore, O sinless king, protector of the earth, you, accompanied by your brothers, will become purified from sins by bathing here.

14. לכן, הו מלך המלכים חף מפשע, אתה כאן יחד עם אחיך, הו שומר הארץ, ואחרי שתטבול תהיה מטוהר מחטא.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you

• अत्र (atra) - here, in this place

• राजेन्द्र (rājendra) - Referring to Yudhishthira (O king of kings, O great king)

• भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

• सहितः (sahitaḥ) - accompanied, joined with, together with

• अनघ (anagha) - Referring to Yudhishthira (sinless, blameless, pure)

• उपस्पृश्य (upaspṛśya) - Referring to bathing in a sacred water body (having touched, having bathed, having performed ablutions)

• महीपाल (mahīpāla) - Referring to Yudhishthira (O protector of the earth, O king)

• धूतपाप्मा (dhūtapāpmā) - having shaken off sins, purified from sins

• भविष्यसि (bhaviṣyasi) - you will become, you will be

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative of tad (that) used adverbially

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अत्र (atra) - here, in this place

(indeclinable)

derived from idam (this) with -tra suffix

राजेन्द्र (rājendra) - Referring to Yudhishthira (O king of kings, O great king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, great king

compound of rājan (king) and indra (Indra, chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सहितः (sahitaḥ) - accompanied, joined with, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, endowed with

Past Passive Participle

from sah (to bear, endure) or from sa (with) + hita (placed)

Note: Agrees with tvam

अनघ (anagha) - Referring to Yudhishthira (sinless, blameless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, blameless

compound of a (not) and agha (sin)

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – sin, evil, distress
  noun (neuter)

Note: Agrees with rājendra and mahīpāla

उपस्पृश्य (upaspṛśya) - Referring to bathing in a sacred water body (having touched, having bathed, having performed ablutions)

(indeclinable)

absolutive (gerund)

from root spṛś (to touch) with upasarga upa and suffix -ya

Prefix: upa

Root: spṛś (class 6)

महीपाल (mahīpāla) - Referring to Yudhishthira (O protector of the earth, O king)

(noun)

Vocative, masculine, singular of mahīpāla

mahīpāla - protector of the earth, king

compound of mahī (earth) and pāla (protector)

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  derived from root pā (to protect)
  Root: pā (class 2)

Note: Agrees with rājendra and anagha

धूतपाप्मा (dhūtapāpmā) - having shaken off sins, purified from sins

(adjective)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one whose sins are shaken off, purified from sin

compound of dhūta (shaken off, purified) and pāpman (sin)

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken off, removed, purified
  adjective (masculine)
  Past Passive Participle
  from root dhū (to shake)
  Root: dhū (class 9)
• pāpman – sin, evil, wickedness
  noun (masculine)

Note: Agrees with tvam

भविष्यसि (bhaviṣyasi) - you will become, you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

Previous Verse Next Verse