महाभारतः mahābhārataḥ - book-3, chapter-121, verse-14

तस्मात्त्वमत्र राजेन्द्र भ्रातृभिः सहितोऽनघ ।
उपस्पृश्य महीपाल धूतपाप्मा भविष्यसि ॥१४॥

14. tasmāttvamatra rājendra bhrātṛbhiḥ sahito'nagha ,
upaspṛśya mahīpāla dhūtapāpmā bhaviṣyasi.

14. tasmāt tvam atra rājendra bhrātṛbhiḥ sahitaḥ
anagha upaspṛśya mahīpāla dhūtapāpmā bhaviṣyasi

14. Therefore, O sinless king, protector of the earth, you, accompanied by your brothers, will become purified from sins by bathing here.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you

• अत्र (atra) - here, in this place

• राजेन्द्र (rājendra) - Referring to Yudhishthira (O king of kings, O great king)

• भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

• सहितः (sahitaḥ) - accompanied, joined with, together with

• अनघ (anagha) - Referring to Yudhishthira (sinless, blameless, pure)

• उपस्पृश्य (upaspṛśya) - Referring to bathing in a sacred water body (having touched, having bathed, having performed ablutions)

• महीपाल (mahīpāla) - Referring to Yudhishthira (O protector of the earth, O king)

• धूतपाप्मा (dhūtapāpmā) - having shaken off sins, purified from sins

• भविष्यसि (bhaviṣyasi) - you will become, you will be

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative of tad (that) used adverbially

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अत्र (atra) - here, in this place

(indeclinable)

derived from idam (this) with -tra suffix

राजेन्द्र (rājendra) - Referring to Yudhishthira (O king of kings, O great king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, great king

compound of rājan (king) and indra (Indra, chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सहितः (sahitaḥ) - accompanied, joined with, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, endowed with

Past Passive Participle

from sah (to bear, endure) or from sa (with) + hita (placed)

Note: Agrees with tvam

अनघ (anagha) - Referring to Yudhishthira (sinless, blameless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, blameless

compound of a (not) and agha (sin)

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – sin, evil, distress
  noun (neuter)

Note: Agrees with rājendra and mahīpāla

उपस्पृश्य (upaspṛśya) - Referring to bathing in a sacred water body (having touched, having bathed, having performed ablutions)

(indeclinable)

absolutive (gerund)

from root spṛś (to touch) with upasarga upa and suffix -ya

Prefix: upa

Root: spṛś (class 6)

महीपाल (mahīpāla) - Referring to Yudhishthira (O protector of the earth, O king)

(noun)

Vocative, masculine, singular of mahīpāla

mahīpāla - protector of the earth, king

compound of mahī (earth) and pāla (protector)

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  derived from root pā (to protect)
  Root: pā (class 2)

Note: Agrees with rājendra and anagha

धूतपाप्मा (dhūtapāpmā) - having shaken off sins, purified from sins

(adjective)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one whose sins are shaken off, purified from sin

compound of dhūta (shaken off, purified) and pāpman (sin)

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken off, removed, purified
  adjective (masculine)
  Past Passive Participle
  from root dhū (to shake)
  Root: dhū (class 9)
• pāpman – sin, evil, wickedness
  noun (masculine)

Note: Agrees with tvam

भविष्यसि (bhaviṣyasi) - you will become, you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)