महाभारतः mahābhārataḥ - book-3, chapter-121, verse-15

वैशंपायन उवाच ।
स पयोष्ण्यां नरश्रेष्ठः स्नात्वा वै भ्रातृभिः सह ।
वैडूर्यपर्वतं चैव नर्मदां च महानदीम् ।
समाजगाम तेजस्वी भ्रातृभिः सहितोऽनघः ॥१५॥

15. vaiśaṁpāyana uvāca ,
sa payoṣṇyāṁ naraśreṣṭhaḥ snātvā vai bhrātṛbhiḥ saha ,
vaiḍūryaparvataṁ caiva narmadāṁ ca mahānadīm ,
samājagāma tejasvī bhrātṛbhiḥ sahito'naghaḥ.

15. vaiśampāyana uvāca sa payoṣṇyām naraśreṣṭhaḥ
snātvā vai bhrātṛbhiḥ saha vaiḍūryaparvatam
ca eva narmadām ca mahānadīm
samājagāma tejasvī bhrātṛbhiḥ sahitaḥ anaghaḥ

15. Vaiśampāyana said: That sinless, radiant, best among men, having indeed bathed in the Payoshni River together with his brothers, then proceeded to the Vaidurya mountain and the great Narmada River, accompanied by his brothers.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - The narrator of the Mahabharata to Janamejaya (Vaiśampāyana)

• उवाच (uvāca) - said, spoke

• स (sa) - Referring to Yudhishthira (he, that)

• पयोष्ण्याम् (payoṣṇyām) - The Payoshni river, a sacred river mentioned in texts (in the Payoshni River)

• नरश्रेष्ठः (naraśreṣṭhaḥ) - Referring to Yudhishthira (best among men)

• स्नात्वा (snātvā) - having bathed

• वै (vai) - indeed, certainly

• भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

• सह (saha) - with, together with

• वैडूर्यपर्वतम् (vaiḍūryaparvatam) - A specific mountain, perhaps known for lapis lazuli (vaiḍūrya) (to the Vaidurya mountain)

• च (ca) - and

• एव (eva) - indeed, only, even

• नर्मदाम् (narmadām) - The sacred Narmada River (to the Narmada (river))

• च (ca) - and

• महानदीम् (mahānadīm) - Refers to the Narmada River just mentioned (the great river)

• समाजगाम (samājagāma) - he went, he approached, he arrived

• तेजस्वी (tejasvī) - Referring to Yudhishthira (radiant, glorious, energetic)

• भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

• सहितः (sahitaḥ) - accompanied, joined with, together with

• अनघः (anaghaḥ) - Referring to Yudhishthira (sinless, blameless, pure)

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - The narrator of the Mahabharata to Janamejaya (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (name of a sage)

descendant of Viśampāyana

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

स (sa) - Referring to Yudhishthira (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

पयोष्ण्याम् (payoṣṇyām) - The Payoshni river, a sacred river mentioned in texts (in the Payoshni River)

(proper noun)

Locative, feminine, singular of payoṣṇī

payoṣṇī - name of a river

नरश्रेष्ठः (naraśreṣṭhaḥ) - Referring to Yudhishthira (best among men)

(noun)

Nominative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best of men, foremost man

compound of nara (man) and śreṣṭha (best)

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  superlative of praśasya (excellent)

Note: Agrees with sa

स्नात्वा (snātvā) - having bathed

(indeclinable)

absolutive (gerund)

from root snā (to bathe) with suffix -tvā

Root: snā (class 2)

वै (vai) - indeed, certainly

(indeclinable)

Note: Used for emphasis

भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सह (saha) - with, together with

(indeclinable)

वैडूर्यपर्वतम् (vaiḍūryaparvatam) - A specific mountain, perhaps known for lapis lazuli (vaiḍūrya) (to the Vaidurya mountain)

(proper noun)

Accusative, masculine, singular of vaiḍūryaparvata

vaiḍūryaparvata - Vaidurya mountain (a mountain named after lapis lazuli)

compound of vaiḍūrya (lapis lazuli) and parvata (mountain)

Compound type : tatpuruṣa (vaiḍūrya+parvata)

• vaiḍūrya – lapis lazuli, cat's eye gem
  noun (neuter)
• parvata – mountain, hill
  noun (masculine)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, even

(indeclinable)

Note: Used for emphasis

नर्मदाम् (narmadām) - The sacred Narmada River (to the Narmada (river))

(proper noun)

Accusative, feminine, singular of narmadā

narmadā - Narmada (name of a sacred river)

च (ca) - and

(indeclinable)

महानदीम् (mahānadīm) - Refers to the Narmada River just mentioned (the great river)

(noun)

Accusative, feminine, singular of mahānadī

mahānadī - great river, large river

compound of mahā (great) and nadī (river)

Compound type : karmadhāraya (mahā+nadī)

• mahā – great, large, mighty
  adjective (feminine)
• nadī – river
  noun (feminine)

Note: Appositive to Narmadām

समाजगाम (samājagāma) - he went, he approached, he arrived

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Prefixes: sam+ā

Root: gam (class 1)

Note: Compound verb with prefixes sam and ā

तेजस्वी (tejasvī) - Referring to Yudhishthira (radiant, glorious, energetic)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - radiant, glorious, powerful, energetic

possessive adjective from tejas (radiance, power) with -vin suffix

Note: Agrees with sa

भ्रातृभिः (bhrātṛbhiḥ) - by/with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सहितः (sahitaḥ) - accompanied, joined with, together with

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, endowed with

Past Passive Participle

from sah (to bear, endure) or from sa (with) + hita (placed)

Note: Agrees with sa

अनघः (anaghaḥ) - Referring to Yudhishthira (sinless, blameless, pure)

(adjective)

Nominative, masculine, singular of anagha

anagha - sinless, pure, blameless

compound of a (not) and agha (sin)

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – sin, evil, distress
  noun (neuter)

Note: Agrees with sa