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3,121

महाभारतः       mahābhārataḥ - book-3, chapter-121, verse-23

नासत्यौ च कथं ब्रह्मन्कृतवान्सोमपीथिनौ ।
एतत्सर्वं यथावृत्तमाख्यातु भगवान्मम ॥२३॥
23. nāsatyau ca kathaṁ brahmankṛtavānsomapīthinau ,
etatsarvaṁ yathāvṛttamākhyātu bhagavānmama.
23. Nāsatyau ca katham brahman kṛtavān somapīthinau
etat sarvam yathāvṛttam ākhyātu bhagavān mama
23. And how, O Brāhmaṇa, did he make the two Nāsatyas (Aśvins) drinkers of soma? May the venerable sir tell me all this exactly as it occurred.
23. והאם, הו בְּרַהְמִין, איך הפך את האַשְׁוִינִים (נָאסַטְיַאוּ) לשותי סוֹמַה? אנא שיספר לי האדון את כל זה כפי שהיה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नासत्यौ (nāsatyau) - Refers to the Aśvin twins, divine physicians. (the two Nāsatyas (Aśvins))
  • च (ca) - and, also
  • कथम् (katham) - how, in what manner
  • ब्रह्मन् (brahman) - Yudhiṣṭhira is addressing Lomaśa, who is a Brāhmaṇa. (O Brāhmaṇa, O holy one)
  • कृतवान् (kṛtavān) - caused them to become (made, did, caused)
  • सोमपीथिनौ (somapīthinau) - drinkers of Soma
  • एतत् (etat) - this
  • सर्वम् (sarvam) - all, whole, entire
  • यथावृत्तम् (yathāvṛttam) - as it happened, exactly as it occurred
  • आख्यातु (ākhyātu) - may he tell, tell
  • भगवान् (bhagavān) - Refers to Lomaśa. (venerable, divine, illustrious, lord)
  • मम (mama) - to me (to me, my)

Words meanings and morphology

नासत्यौ (nāsatyau) - Refers to the Aśvin twins, divine physicians. (the two Nāsatyas (Aśvins))
(proper noun)
Accusative, masculine, dual of nāsatya
nāsatya - Nāsatya (an epithet of the Aśvins, usually in dual)
Note: Object of 'kṛtavān'.
च (ca) - and, also
(indeclinable)
Note: Connects this question with the previous one.
कथम् (katham) - how, in what manner
(indeclinable)
Note: Interrogative adverb.
ब्रह्मन् (brahman) - Yudhiṣṭhira is addressing Lomaśa, who is a Brāhmaṇa. (O Brāhmaṇa, O holy one)
(noun)
Vocative, masculine, singular of brahman
brahman - a Brāhmaṇa; holy person; the ultimate reality (brahman)
Note: Used as an address for Lomaśa.
कृतवान् (kṛtavān) - caused them to become (made, did, caused)
(adjective)
Nominative, masculine, singular of kṛtavat
kṛtavat - having done, having made
Past Active Participle
Derived from root 'kṛ' with suffix '-vat'. Nominative masculine singular.
Root: kṛ (class 8)
Note: Implies the agent 'he' (referring to Bhargava/Cyavana from the previous verse).
सोमपीथिनौ (somapīthinau) - drinkers of Soma
(noun)
Accusative, masculine, dual of somapīthin
somapīthin - drinker of Soma
Compound of Soma (moon-plant juice) and Pīthin (drinker)
Compound type : upapada tatpurusha (soma+pīthin)
  • soma – Soma (a divine drink, or the plant from which it is made)
    noun (masculine)
  • pīthin – drinker
    noun (masculine)
    Agent noun from √pā (to drink)
    Root: pā (class 1)
Note: Predicate accusative with 'nāsatyau'.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
Note: Refers to the entire story.
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, whole, entire
Note: Qualifies 'etat'.
यथावृत्तम् (yathāvṛttam) - as it happened, exactly as it occurred
(adjective)
Nominative, neuter, singular of yathāvṛtta
yathāvṛtta - as it happened, exactly as it occurred
Indeclinable compound (avyayībhāva) meaning 'according to what happened'.
Compound type : avyayībhāva (yathā+vṛtta)
  • yathā – as, in which manner
    indeclinable
  • vṛtta – occurred, happened, course
    adjective (neuter)
    Past Passive Participle
    From √vṛt (to be, to exist, to happen)
    Root: vṛt (class 1)
Note: Adverbially modifying 'ākhyātu'.
आख्यातु (ākhyātu) - may he tell, tell
(verb)
3rd person , singular, active, imperative (Loṭ) of khyā
Imperative Active
root 'khyā' (2nd class) with prefix 'ā' in imperative mood, 3rd person singular active voice.
Prefix: ā
Root: khyā (class 2)
Note: The agent is 'bhagavān'.
भगवान् (bhagavān) - Refers to Lomaśa. (venerable, divine, illustrious, lord)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - venerable, divine, illustrious, glorious, lord
Note: Acts as the subject for 'ākhyātu'.
मम (mama) - to me (to me, my)
(pronoun)
Dative, singular of aham
aham - I
Note: Usually genitive, but functions as dative here for 'to me'.