महाभारतः mahābhārataḥ - book-3, chapter-119, verse-5

न कृष्ण धर्मश्चरितो भवाय जन्तोरधर्मश्च पराभवाय ।
युधिष्ठिरो यत्र जटी महात्मा वनाश्रयः क्लिश्यति चीरवासाः ॥५॥

5. na kṛṣṇa dharmaścarito bhavāya; jantoradharmaśca parābhavāya ,
yudhiṣṭhiro yatra jaṭī mahātmā; vanāśrayaḥ kliśyati cīravāsāḥ.

5. na kṛṣṇa dharmaḥ caritaḥ bhavāya
jantoḥ adharmaḥ ca parābhavāya
yudhiṣṭhiraḥ yatra jaṭī mahātmā
vanāśrayaḥ kliśyati cīravāsāḥ

5. O Krishna, is it not established that the observance of natural law (dharma) leads to the prosperity of living beings, and unrighteousness (adharma) leads to their ruin? Yet, here Yudhishthira, the noble-minded (mahātman) one, with matted hair and clad in bark garments, residing in the forest, suffers!

Words meanings summery:

• न (na) - not, no, nor

• कृष्ण (kṛṣṇa) - O Krishna

• धर्मः (dharmaḥ) - natural law, righteousness, duty

• चरितः (caritaḥ) - practiced, observed, performed

• भवाय (bhavāya) - for prosperity, for existence, for welfare

• जन्तोः (jantoḥ) - of a living being, creature

• अधर्मः (adharmaḥ) - unrighteousness, un-natural law

• च (ca) - and, also

• पराभवाय (parābhavāya) - for defeat, for ruin, for destruction

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (eldest of the Pāṇḍavas)

• यत्र (yatra) - where, in which case

• जटी (jaṭī) - having matted hair

• महात्मा (mahātmā) - great-souled, noble-minded

• वनाश्रयः (vanāśrayaḥ) - taking refuge in the forest, dwelling in the forest

• क्लिश्यति (kliśyati) - suffers, is distressed

• चीरवासाः (cīravāsāḥ) - clad in bark garments

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity); black, dark

धर्मः (dharmaḥ) - natural law, righteousness, duty

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, cosmic order, constitution

Root: dhṛ (class 1)

चरितः (caritaḥ) - practiced, observed, performed

(adjective)

Nominative, masculine, singular of carita

carita - practiced, performed, behaved, moved

Past Passive Participle

Past passive participle of root car

Root: car (class 1)

भवाय (bhavāya) - for prosperity, for existence, for welfare

(noun)

Dative, masculine, singular of bhava

bhava - being, existence, welfare, prosperity, birth

From root bhū (to be)

Root: bhū (class 1)

जन्तोः (jantoḥ) - of a living being, creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, man

From root jan (to be born)

Root: jan (class 4)

अधर्मः (adharmaḥ) - unrighteousness, un-natural law

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, un-natural law, impiety, demerit

Negative compound of a- (not) and dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – natural law, righteousness, duty, virtue, cosmic order, constitution
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

पराभवाय (parābhavāya) - for defeat, for ruin, for destruction

(noun)

Dative, masculine, singular of parābhava

parābhava - defeat, ruin, humiliation

From prefix parā- and root bhū (to be)

Prefix: parā

Root: bhū (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (eldest of the Pāṇḍavas)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira, steady in battle (name of the eldest Pāṇḍava)

Compound of yudhi (in battle) and sthira (firm, steady)

यत्र (yatra) - where, in which case

(indeclinable)

जटी (jaṭī) - having matted hair

(adjective)

Nominative, masculine, singular of jaṭin

jaṭin - having matted hair, wearing plaited hair

From jaṭā (matted hair) + -in (possessive suffix)

महात्मा (mahātmā) - great-souled, noble-minded

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded

Compound of mahā (great) and ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)
  Root: an (class 2)

वनाश्रयः (vanāśrayaḥ) - taking refuge in the forest, dwelling in the forest

(adjective)

Nominative, masculine, singular of vanāśraya

vanāśraya - dwelling in the forest, one who has the forest as a refuge

Compound of vana (forest) and āśraya (refuge, dwelling)

Compound type : bahuvrīhi (vana+āśraya)

• vana – forest, wood, grove
  noun (neuter)
• āśraya – refuge, shelter, dwelling, support
  noun (masculine)
  From prefix ā + root śri (to lean on)
  Prefix: ā
  Root: śri (class 1)

क्लिश्यति (kliśyati) - suffers, is distressed

(verb)

3rd person , singular, active, present (laṭ) of kliś

present tense

Present tense, 3rd person singular, active voice of root kliś

Root: kliś (class 9)

चीरवासाः (cīravāsāḥ) - clad in bark garments

(adjective)

Nominative, masculine, singular of cīravāsas

cīravāsas - wearing bark garments

Compound of cīra (bark garment) and vāsas (garment)

Compound type : karmadhāraya (cīra+vāsas)

• cīra – strip of bark or cloth, bark garment
  noun (neuter)
• vāsas – garment, clothing
  noun (neuter)
  Root: vas (class 2)