महाभारतः mahābhārataḥ - book-3, chapter-119, verse-11

नासौ धिया संप्रतिपश्यति स्म किं नाम कृत्वाहमचक्षुरेवम् ।
जातः पृथिव्यामिति पार्थिवेषु प्रव्राज्य कौन्तेयमथापि राज्यात् ॥११॥

11. nāsau dhiyā saṁpratipaśyati sma; kiṁ nāma kṛtvāhamacakṣurevam ,
jātaḥ pṛthivyāmiti pārthiveṣu; pravrājya kaunteyamathāpi rājyāt.

11. na asau dhiyā saṃpratipaśyati sma
kim nāma kṛtvā aham acakṣuḥ evam
jātaḥ pṛthivyām iti pārthiveṣu
pravrāśya kaunteyam atha api rājyāt

11. That man (Dhṛtarāṣṭra) did not comprehend with his intellect, 'What indeed have I, being blind, done in such a way on earth?', even after exiling Kaunteya (Yudhiṣṭhira) from the kingdom, amidst other kings.

Words meanings summery:

• न (na) - not, no

• असौ (asau) - Dhṛtarāṣṭra (that one, he)

• धिया (dhiyā) - by intellect, by thought

• संप्रतिपश्यति (saṁpratipaśyati) - comprehends, understands, sees

• स्म (sma) - indicates past action when used with present tense (an emphatic particle)

• किम् (kim) - what

• नाम (nāma) - indeed, by name, an emphatic particle

• कृत्वा (kṛtvā) - having done, by doing

• अहम् (aham) - I

• अचक्षुः (acakṣuḥ) - blind, sightless

• एवम् (evam) - thus, in this manner

• जातः (jātaḥ) - born

• पृथिव्याम् (pṛthivyām) - on earth

• इति (iti) - thus, (introduces direct speech or quotation)

• पार्थिवेषु (pārthiveṣu) - among kings

• प्रव्राश्य (pravrāśya) - having exiled, having caused to wander

• कौन्तेयम् (kaunteyam) - Yudhiṣṭhira (son of Kunti)

• अथ (atha) - then, moreover, even

• अपि (api) - even, also

• राज्यात् (rājyāt) - from the kingdom

Words meanings and morphology

न (na) - not, no

(indeclinable)

असौ (asau) - Dhṛtarāṣṭra (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

धिया (dhiyā) - by intellect, by thought

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding

संप्रतिपश्यति (saṁpratipaśyati) - comprehends, understands, sees

(verb)

3rd person , singular, active, present (laṭ) of saṃpratipaś

present active

Root dṛś (paś is the present stem) with upasargas sam and prati, third person singular present active.

Prefixes: sam+prati

Root: dṛś (class 1)

स्म (sma) - indicates past action when used with present tense (an emphatic particle)

(indeclinable)

किम् (kim) - what

(pronoun)

singular of kim

kim - what, which, why

नाम (nāma) - indeed, by name, an emphatic particle

(indeclinable)

कृत्वा (kṛtvā) - having done, by doing

(indeclinable)

absolutive/gerund

Gerund from root kṛ.

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अचक्षुः (acakṣuḥ) - blind, sightless

(adjective)

Nominative, masculine, singular of acakṣus

acakṣus - blind, sightless

Compound type : nañ-bahuvrīhi (a+cakṣus)

• a – not, un-
  indeclinable
  Negative prefix.
• cakṣus – eye, sight
  noun (neuter)

Note: Qualifies 'aham'.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Refers to his state of being or action.

जातः (jātaḥ) - born

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, happened

Past Passive Participle

From root jan, 'to be born'.

Root: jan (class 4)

Note: Qualifies 'aham'.

पृथिव्याम् (pṛthivyām) - on earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, land

इति (iti) - thus, (introduces direct speech or quotation)

(indeclinable)

पार्थिवेषु (pārthiveṣu) - among kings

(noun)

Locative, masculine, plural of pārthiva

pārthiva - earthly, royal, king

Derived from pṛthivī (earth).

प्रव्राश्य (pravrāśya) - having exiled, having caused to wander

(indeclinable)

absolutive/gerund

Gerund from pra + vraj (causative).

Prefix: pra

Root: vraj (class 1)

कौन्तेयम् (kaunteyam) - Yudhiṣṭhira (son of Kunti)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kuntī.

अथ (atha) - then, moreover, even

(indeclinable)

अपि (api) - even, also

(indeclinable)

Note: Used with 'atha' for emphasis.

राज्यात् (rājyāt) - from the kingdom

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, sovereignty