महाभारतः mahābhārataḥ - book-3, chapter-119, verse-18

यो दन्तकूरे व्यजयन्नृदेवान्समागतान्दाक्षिणात्यान्महीपान् ।
तं पश्यतेमं सहदेवमद्य तपस्विनं तापसवेषरूपम् ॥१८॥

18. yo dantakūre vyajayannṛdevā;nsamāgatāndākṣiṇātyānmahīpān ,
taṁ paśyatemaṁ sahadevamadya; tapasvinaṁ tāpasaveṣarūpam.

18. yaḥ dantakūre vyajayat nṛdevān samāgatān dākṣiṇātyān mahīpān
tam paśyata imam sahadevam adya tapasvinam tāpasaveṣarūpam

18. Behold Sahadeva today, who is performing austerities (tapasvin) and has the appearance of an ascetic's garb, the very one who conquered the assembled kings (nṛdevān) from the southern regions in Dantakūra.

Words meanings summery:

• यः (yaḥ) - who, which

• दन्तकूरे (dantakūre) - in Dantakūra (a city/place name)

• व्यजयत् (vyajayat) - conquered, defeated

• नृदेवान् (nṛdevān) - kings, rulers

• समागतान् (samāgatān) - assembled, gathered

• दाक्षिणात्यान् (dākṣiṇātyān) - southern, from the south

• महीपान् (mahīpān) - kings, protectors of the earth

• तम् (tam) - him, that

• पश्यत (paśyata) - behold, see

• इमम् (imam) - this, him

• सहदेवम् (sahadevam) - Sahadeva (proper name)

• अद्य (adya) - today, now

• तपस्विनम् (tapasvinam) - an ascetic, one who performs austerities

• तापसवेषरूपम् (tāpasaveṣarūpam) - having the appearance/form of an ascetic's garb

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

दन्तकूरे (dantakūre) - in Dantakūra (a city/place name)

(proper noun)

Locative, neuter, singular of dantakūra

dantakūra - Dantakūra (name of a city or region)

व्यजयत् (vyajayat) - conquered, defeated

(verb)

3rd person , singular, active, imperfect (laṅ) of vi-ji

Prefix: vi

Root: ji (class 1)

नृदेवान् (nṛdevān) - kings, rulers

(noun)

Accusative, masculine, plural of nṛdeva

nṛdeva - man-god, king

Compound type : tatpurusha (nṛ+deva)

• nṛ – man, human being
  noun (masculine)
• deva – god, divine being
  noun (masculine)

समागतान् (samāgatān) - assembled, gathered

(adjective)

Accusative, masculine, plural of samāgata

samāgata - assembled, arrived, come together

Past Passive Participle

Derived from root gam (to go) with prefixes sam and ā

Prefixes: sam+ā

Root: gam (class 1)

दाक्षिणात्यान् (dākṣiṇātyān) - southern, from the south

(adjective)

Accusative, masculine, plural of dākṣiṇātya

dākṣiṇātya - southern, belonging to the south

Derived from dakṣiṇā (south)

महीपान् (mahīpān) - kings, protectors of the earth

(noun)

Accusative, masculine, plural of mahīpa

mahīpa - king, protector of the earth

Compound type : tatpurusha (mahī+pa)

• mahī – earth
  noun (feminine)
• pa – protector, ruler
  noun (masculine)
  From root pā (to protect)
  Root: pā (class 2)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पश्यत (paśyata) - behold, see

(verb)

2nd person , plural, active, imperative (loṭ) of dṛś

Root takes 'paśya' stem in present tense

Root: dṛś (class 1)

इमम् (imam) - this, him

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

सहदेवम् (sahadevam) - Sahadeva (proper name)

(proper noun)

Accusative, masculine, singular of sahadeva

sahadeva - Sahadeva (one of the Pāṇḍava brothers)

अद्य (adya) - today, now

(indeclinable)

तपस्विनम् (tapasvinam) - an ascetic, one who performs austerities

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - ascetic, hermit, one who performs austerities (tapas)

Derived from tapas (austerity) with the possessive suffix -vin

तापसवेषरूपम् (tāpasaveṣarūpam) - having the appearance/form of an ascetic's garb

(adjective)

Accusative, masculine, singular of tāpasaveṣarūpa

tāpasaveṣarūpa - having the form or appearance of an ascetic's garb

Compound type : karmadhāraya (tāpasaveṣa+rūpa)

• tāpasaveṣa – ascetic's garb or disguise
  noun (masculine)
  tatpurusha compound: tāpasa (of an ascetic) + veṣa (garb)
• rūpa – form, appearance, shape
  noun (neuter)