महाभारतः
mahābhārataḥ
-
book-3, chapter-119, verse-16
न ह्यस्य वीर्येण बलेन कश्चित्समः पृथिव्यां भविता नरेषु ।
शीतोष्णवातातपकर्शिताङ्गो न शेषमाजावसुहृत्सु कुर्यात् ॥१६॥
शीतोष्णवातातपकर्शिताङ्गो न शेषमाजावसुहृत्सु कुर्यात् ॥१६॥
16. na hyasya vīryeṇa balena kaści;tsamaḥ pṛthivyāṁ bhavitā nareṣu ,
śītoṣṇavātātapakarśitāṅgo; na śeṣamājāvasuhṛtsu kuryāt.
śītoṣṇavātātapakarśitāṅgo; na śeṣamājāvasuhṛtsu kuryāt.
16.
na hi asya vīryeṇa balena kaścit samaḥ pṛthivyām bhavitā nareṣu
śītoṣṇavātātapakarśitāṅgaḥ na śeṣam ājau asuhṛtsu kuryāt
śītoṣṇavātātapakarśitāṅgaḥ na śeṣam ājau asuhṛtsu kuryāt
16.
Indeed, no one among men on earth will be equal to him in valor and strength. Even though his body is emaciated by cold, heat, wind, and sun, he would not leave any enemies remaining in battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- हि (hi) - indeed, surely
- अस्य (asya) - of him
- वीर्येण (vīryeṇa) - by valor, by prowess
- बलेन (balena) - by strength
- कश्चित् (kaścit) - anyone, someone
- समः (samaḥ) - equal, like
- पृथिव्याम् (pṛthivyām) - on earth
- भविता (bhavitā) - will be, is destined to be
- नरेषु (nareṣu) - among men
- शीतोष्णवातातपकर्शिताङ्गः (śītoṣṇavātātapakarśitāṅgaḥ) - whose body is emaciated by cold, heat, wind, and sun
- न (na) - not
- शेषम् (śeṣam) - remnant, remainder, anything left
- आजौ (ājau) - in battle, in conflict
- असुहृत्सु (asuhṛtsu) - among enemies, non-friends
- कुर्यात् (kuryāt) - would make, would do, would leave
Words meanings and morphology
न (na) - not
(indeclinable)
हि (hi) - indeed, surely
(indeclinable)
अस्य (asya) - of him
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
वीर्येण (vīryeṇa) - by valor, by prowess
(noun)
Instrumental, neuter, singular of vīrya
vīrya - valor, prowess, heroism, strength, energy
बलेन (balena) - by strength
(noun)
Instrumental, neuter, singular of bala
bala - strength, power, force, might
कश्चित् (kaścit) - anyone, someone
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - someone, anyone, a certain (one)
Compound type : tatpuruṣa (kim+cit)
- kim – who, what, which
pronoun - cit – a certain, some (indefinite particle)
indeclinable
समः (samaḥ) - equal, like
(adjective)
Nominative, masculine, singular of sama
sama - equal, like, similar, same
पृथिव्याम् (pṛthivyām) - on earth
(noun)
Locative, feminine, singular of pṛthivī
pṛthivī - earth, ground
भविता (bhavitā) - will be, is destined to be
(noun)
Nominative, masculine, singular of bhavitṛ
bhavitṛ - one who will be, destined to be, future (agent noun)
Agent noun from future participle
Derived from root 'bhū' (to be) with suffix '-tṛc', used to express future tense.
Root: bhū (class 1)
नरेषु (nareṣu) - among men
(noun)
Locative, masculine, plural of nara
nara - man, human being, hero
शीतोष्णवातातपकर्शिताङ्गः (śītoṣṇavātātapakarśitāṅgaḥ) - whose body is emaciated by cold, heat, wind, and sun
(adjective)
Nominative, masculine, singular of śītoṣṇavātātapakarśitāṅga
śītoṣṇavātātapakarśitāṅga - one whose body is emaciated by cold, heat, wind, and sun
Compound type : bahuvrīhi (śīta+uṣṇa+vāta+ātapa+karśita+aṅga)
- śīta – cold, coolness
noun (neuter) - uṣṇa – heat, warmth
noun (neuter) - vāta – wind, air
noun (masculine) - ātapa – sunshine, heat of the sun
noun (masculine) - karśita – emaciated, reduced, weakened
adjective
Past Passive Participle
Derived from root 'kṛś' (to become thin, emaciated)
Root: kṛś (class 1) - aṅga – body, limb, part
noun (neuter)
न (na) - not
(indeclinable)
शेषम् (śeṣam) - remnant, remainder, anything left
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, residue, balance, what is left
आजौ (ājau) - in battle, in conflict
(noun)
Locative, masculine, singular of āji
āji - battle, fight, conflict, race, contest
असुहृत्सु (asuhṛtsu) - among enemies, non-friends
(noun)
Locative, masculine, plural of asuhṛt
asuhṛt - enemy, not a friend
Compound type : nañ-tatpuruṣa (a+suhṛt)
- a – not, non-, un-
indeclinable - suhṛt – friend, benefactor
noun (masculine)
कुर्यात् (kuryāt) - would make, would do, would leave
(verb)
3rd person , singular, active, potential/optative (vidhiliṅ) of kṛ
Root: kṛ (class 8)