महाभारतः mahābhārataḥ - book-3, chapter-119, verse-13

व्यूढोत्तरांसान्पृथुलोहिताक्षान्नेमान्स्म पृच्छन्स शृणोति नूनम् ।
प्रस्थापयद्यत्स वनं ह्यशङ्को युधिष्ठिरं सानुजमात्तशस्त्रम् ॥१३॥

13. vyūḍhottarāṁsānpṛthulohitākṣā;nnemānsma pṛcchansa śṛṇoti nūnam ,
prasthāpayadyatsa vanaṁ hyaśaṅko; yudhiṣṭhiraṁ sānujamāttaśastram.

13. vyūḍhottarāṃsān pṛthulohitākṣān na
imān sma pṛcchan saḥ śṛṇoti nūnam
prasthāpayat yat saḥ vanam hi
aśaṅkaḥ yudhiṣṭhiram sānujam āttaśastram

13. Surely, he (Dhṛtarāṣṭra), when questioning these (righteous kings) who possess broad shoulders and wide, reddish eyes, does not hear (a favorable response), because he fearlessly exiled Yudhiṣṭhira, accompanied by his armed younger brothers, to the forest.

Words meanings summery:

• व्यूढोत्तरांसान् (vyūḍhottarāṁsān) - having broad shoulders

• पृथुलोहिताक्षान् (pṛthulohitākṣān) - having wide, reddish eyes

• न (na) - not

• इमान् (imān) - these (righteous) kings (these)

• स्म (sma) - used with present tense to indicate past action or continuous state (an emphatic particle)

• पृच्छन् (pṛcchan) - asking, questioning

• सः (saḥ) - Dhṛtarāṣṭra (he)

• शृणोति (śṛṇoti) - hears, listens

• नूनम् (nūnam) - surely, certainly

• प्रस्थापयत् (prasthāpayat) - he sent forth, he exiled

• यत् (yat) - used as a conjunction, 'because' (because, that, which)

• सः (saḥ) - Dhṛtarāṣṭra (he)

• वनम् (vanam) - to the forest

• हि (hi) - indeed, certainly

• अशङ्कः (aśaṅkaḥ) - fearless, without apprehension

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• सानुजम् (sānujam) - with his younger brothers

• आत्तशस्त्रम् (āttaśastram) - armed, having taken up weapons

Words meanings and morphology

व्यूढोत्तरांसान् (vyūḍhottarāṁsān) - having broad shoulders

(adjective)

Accusative, masculine, plural of vyūḍhottarāṃsa

vyūḍhottarāṁsa - having broad shoulders

Compound type : bahuvrīhi (vyūḍha+uttara+aṃsa)

• vyūḍha – broad, wide, well-developed
  adjective (masculine)
  Past Passive Participle
  From vi + ūh.
  Prefix: vi
  Root: ūh (class 1)
• uttara – upper, superior
  adjective (masculine)
• aṃsa – shoulder
  noun (masculine)

Note: Qualifies 'imān'.

पृथुलोहिताक्षान् (pṛthulohitākṣān) - having wide, reddish eyes

(adjective)

Accusative, masculine, plural of pṛthulohitākṣa

pṛthulohitākṣa - having broad, reddish eyes

Compound type : bahuvrīhi (pṛthu+lohita+akṣa)

• pṛthu – wide, broad
  adjective (masculine)
• lohita – red, reddish
  adjective (masculine)
• akṣa – eye
  noun (neuter)

Note: Qualifies 'imān'.

न (na) - not

(indeclinable)

इमान् (imān) - these (righteous) kings (these)

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

स्म (sma) - used with present tense to indicate past action or continuous state (an emphatic particle)

(indeclinable)

Note: Used with 'śṛṇoti' to indicate past action (or continued state).

पृच्छन् (pṛcchan) - asking, questioning

(adjective)

Nominative, masculine, singular of pṛcchat

pṛcchat - asking, questioning

Present Active Participle

From root praćh.

Root: praćh (class 6)

Note: Qualifies 'saḥ'.

सः (saḥ) - Dhṛtarāṣṭra (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शृणोति (śṛṇoti) - hears, listens

(verb)

3rd person , singular, active, present (laṭ) of śru

present active

Root śru, third person singular present active.

Root: śru (class 5)

नूनम् (nūnam) - surely, certainly

(indeclinable)

प्रस्थापयत् (prasthāpayat) - he sent forth, he exiled

(verb)

3rd person , singular, active, past imperfect (laṅ) of prasthāpay

imperfect active

Root sthā (causative) with upasarga pra, third person singular imperfect active.

Prefix: pra

Root: sthā (class 1)

यत् (yat) - used as a conjunction, 'because' (because, that, which)

(indeclinable)

सः (saḥ) - Dhṛtarāṣṭra (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वनम् (vanam) - to the forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood

Note: Directional accusative.

हि (hi) - indeed, certainly

(indeclinable)

अशङ्कः (aśaṅkaḥ) - fearless, without apprehension

(adjective)

Nominative, masculine, singular of aśaṅka

aśaṅka - fearless, without fear, unhesitating

Compound type : nañ-tatpuruṣa (a+śaṅkā)

• a – not, un-
  indeclinable
  Negative prefix.
• śaṅkā – fear, apprehension, doubt
  noun (feminine)

Note: Qualifies 'saḥ'.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

Note: Object of 'prasthāpayat'.

सानुजम् (sānujam) - with his younger brothers

(adjective)

Accusative, masculine, singular of sānuja

sānuja - accompanied by younger brothers, with younger brothers

Compound type : bahuvrīhi (sa+anuja)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• anuja – younger brother
  noun (masculine)

Note: Qualifies 'Yudhiṣṭhiram'.

आत्तशस्त्रम् (āttaśastram) - armed, having taken up weapons

(adjective)

Accusative, masculine, singular of āttaśastra

āttaśastra - armed, having taken up weapons

Compound type : bahuvrīhi (ātta+śastra)

• ātta – taken, seized, received
  adjective (masculine)
  Past Passive Participle
  From ā + dā.
  Prefix: ā
  Root: dā (class 3)
• śastra – weapon
  noun (neuter)

Note: Qualifies 'Yudhiṣṭhiram'.