महाभारतः mahābhārataḥ - book-3, chapter-100, verse-4

च्यवनस्याश्रमं गत्वा पुण्यं द्विजनिषेवितम् ।
फलमूलाशनानां हि मुनीनां भक्षितं शतम् ॥४॥

4. cyavanasyāśramaṁ gatvā puṇyaṁ dvijaniṣevitam ,
phalamūlāśanānāṁ hi munīnāṁ bhakṣitaṁ śatam.

4. cyavanasya āśramam gatvā puṇyam dvija-niṣevitam
phala-mūla-aśanānām hi munīnām bhakṣitam śatam

4. Having gone to Chyavana's sacred hermitage (āśrama), which was frequented by Brahmins (dvija), they indeed devoured a hundred sages (muni) who subsisted on fruits and roots.

Words meanings summery:

• च्यवनस्य (cyavanasya) - of Chyavana

• आश्रमम् (āśramam) - hermitage, āśrama

• गत्वा (gatvā) - having gone

• पुण्यम् (puṇyam) - sacred, virtuous, holy

• द्विज-निषेवितम् (dvija-niṣevitam) - frequented by Brahmins, served by twice-born ones

• फल-मूल-अशनानाम् (phala-mūla-aśanānām) - of those who subsist on fruits and roots

• हि (hi) - indeed, surely, for

• मुनीनाम् (munīnām) - of the sages, of the ascetics (muni)

• भक्षितम् (bhakṣitam) - devoured, eaten

• शतम् (śatam) - a hundred

Words meanings and morphology

च्यवनस्य (cyavanasya) - of Chyavana

(proper noun)

Genitive, masculine, singular of cyavana

cyavana - Chyavana (name of a Vedic sage)

आश्रमम् (āśramam) - hermitage, āśrama

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastery, a stage of religious life (āśrama)

गत्वा (gatvā) - having gone

(indeclinable)

absolutive / gerund

Derived from root gam (to go) + tvā (absolutive suffix)

Root: gam (class 1)

पुण्यम् (puṇyam) - sacred, virtuous, holy

(adjective)

Accusative, masculine, singular of puṇya

puṇya - sacred, holy, virtuous, auspicious; merit, virtue

Note: Agrees with āśramam

द्विज-निषेवितम् (dvija-niṣevitam) - frequented by Brahmins, served by twice-born ones

(adjective)

Accusative, masculine, singular of dvija-niṣevita

dvija-niṣevita - frequented or served by Brahmins (dvija)

Compound type : tatpurusha (dvija+niṣevita)

• dvija – a Brahmin; a bird, a tooth; twice-born
  noun (masculine)
• niṣevita – frequented, served, inhabited, worshipped
  adjective
  Past Passive Participle
  Derived from root sev (to serve) with upasarga ni
  Prefix: ni
  Root: sev (class 1)

Note: Agrees with āśramam

फल-मूल-अशनानाम् (phala-mūla-aśanānām) - of those who subsist on fruits and roots

(adjective)

Genitive, masculine, plural of phala-mūla-aśana

phala-mūla-aśana - subsisting on fruits and roots

Compound type : tatpurusha / bahuvrihi (phala+mūla+aśana)

• phala – fruit, result, consequence
  noun (neuter)
• mūla – root, origin, foundation
  noun (neuter)
• aśana – eating, food
  noun (neuter)
  Derived from root aś (to eat)
  Root: aś (class 9)

Note: Agrees with munīnām

हि (hi) - indeed, surely, for

(indeclinable)

मुनीनाम् (munīnām) - of the sages, of the ascetics (muni)

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, seer, saint

भक्षितम् (bhakṣitam) - devoured, eaten

(adjective)

neuter, singular of bhakṣita

bhakṣita - eaten, devoured, consumed

Past Passive Participle

Derived from root bhakṣ (to eat) + kta (passive past participle suffix)

Root: bhakṣ (class 1)

Note: Modifies 'śatam' (a hundred)

शतम् (śatam) - a hundred

(noun)

neuter, singular of śata

śata - a hundred