महाभारतः mahābhārataḥ - book-3, chapter-100, verse-24

तस्मात्त्वां देव देवेश लोकार्थं ज्ञापयामहे ।
रक्ष लोकांश्च देवांश्च शक्रं च महतो भयात् ॥२४॥

24. tasmāttvāṁ deva deveśa lokārthaṁ jñāpayāmahe ,
rakṣa lokāṁśca devāṁśca śakraṁ ca mahato bhayāt.

24. tasmāt tvām deva deveśa loka artham jñāpayāmahe
rakṣa lokān ca devān ca śakram ca mahataḥ bhayāt

24. Therefore, O God, O Lord of gods, we make this request to You for the sake of the worlds. Protect the worlds, the gods, and Śakra, from great fear.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• त्वाम् (tvām) - you (accusative singular)

• देव (deva) - O god, O divine one

• देवेश (deveśa) - O lord of gods

• लोक अर्थम् (loka artham) - for the sake of the worlds

• ज्ञापयामहे (jñāpayāmahe) - we cause to know, we inform, we request

• रक्ष (rakṣa) - protect!, guard!

• लोकान् (lokān) - the worlds (accusative plural)

• च (ca) - and, also

• देवान् (devān) - the gods (accusative plural)

• च (ca) - and, also

• शक्रम् (śakram) - Śakra (accusative singular), Indra

• च (ca) - and, also

• महतः (mahataḥ) - from great, great (ablative singular)

• भयात् (bhayāt) - from fear, due to fear

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Demonstrative pronoun. Used as an indeclinable for 'therefore' in the ablative case.

Note: Used as a connective adverb.

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Object of 'jñāpayāmahe'.

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, divine, celestial being

Root: div (class 4)

Note: Addressing Vishnu.

देवेश (deveśa) - O lord of gods

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods, an epithet of Vishnu or Shiva

Compound: deva (god) + īśa (lord).

Compound type : tatpuruṣa (deva+īśa)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• īśa – lord, ruler, master
  noun (masculine)
  From root īś 'to rule'.
  Root: īś (class 2)

Note: Addressing Vishnu.

लोक अर्थम् (loka artham) - for the sake of the worlds

(indeclinable)

Compound: loka (world) + artha (purpose, sake).

Compound type : tatpuruṣa (loka+artha)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• artha – meaning, purpose, object, wealth, for the sake of
  noun (masculine)
  Root: arth (class 10)

Note: Adverbial usage from an accusative compound.

ज्ञापयामहे (jñāpayāmahe) - we cause to know, we inform, we request

(verb)

1st person , plural, middle, present (laṭ) of jñā

Causative formation

From root jñā (to know) in causative (jñāpaya), present tense, 1st person plural, middle voice.

Root: jñā (class 9)

रक्ष (rakṣa) - protect!, guard!

(verb)

2nd person , singular, active, imperative (loṭ) of rakṣ

Imperative mood, 2nd person singular.

Root: rakṣ (class 1)

Note: Command to Vishnu.

लोकान् (lokān) - the worlds (accusative plural)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

Note: Object of 'rakṣa'.

च (ca) - and, also

(indeclinable)

Conjunction.

देवान् (devān) - the gods (accusative plural)

(noun)

Accusative, masculine, plural of deva

deva - god, divine being

Root: div (class 4)

Note: Object of 'rakṣa'.

च (ca) - and, also

(indeclinable)

Conjunction.

शक्रम् (śakram) - Śakra (accusative singular), Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - powerful, mighty; name of Indra

Root: śak (class 5)

Note: Another object of 'rakṣa'.

च (ca) - and, also

(indeclinable)

Conjunction.

महतः (mahataḥ) - from great, great (ablative singular)

(adjective)

Ablative, neuter, singular of mahat

mahat - great, large, important, mighty

भयात् (bhayāt) - from fear, due to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, danger

From root bhī 'to fear'.

Root: bhī (class 3)

Note: The source of protection.