महाभारतः mahābhārataḥ - book-3, chapter-100, verse-23

एवमादीनि कर्माणि येषां संख्या न विद्यते ।
अस्माकं भयभीतानां त्वं गतिर्मधुसूदन ॥२३॥

23. evamādīni karmāṇi yeṣāṁ saṁkhyā na vidyate ,
asmākaṁ bhayabhītānāṁ tvaṁ gatirmadhusūdana.

23. evam ādīni karmāṇi yeṣām saṅkhyā na vidyate
asmākam bhayabhītānām tvam gatiḥ madhusūdana

23. The number of such actions (karma) as these is not known. For us, who are overwhelmed by fear, you are the refuge, O Madhusūdana.

Words meanings summery:

• एवम् आदीनि (evam ādīni) - beginning thus, and so on, such as these

• कर्माणि (karmāṇi) - actions, deeds, works

• येषाम् (yeṣām) - of which, of whom

• सङ्ख्या (saṅkhyā) - number, count, enumeration

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• अस्माकम् (asmākam) - of us, our

• भयभीतानाम् (bhayabhītānām) - of those terrified by fear, of the frightened

• त्वम् (tvam) - you

• गतिः (gatiḥ) - refuge, resort, way, path, destiny

• मधुसूदन (madhusūdana) - O Madhusūdana, O slayer of Madhu

Words meanings and morphology

एवम् आदीनि (evam ādīni) - beginning thus, and so on, such as these

(adjective)

Nominative, neuter, plural of evamādi

evamādi - beginning with 'thus', such as these, etcetera

Compound type : tatpuruṣa (evam+ādi)

• evam – thus, in this manner, so
  indeclinable
• ādi – beginning, first, etcetera
  noun (masculine)

Note: Adjective modifying 'karmāṇi'.

कर्माणि (karmāṇi) - actions, deeds, works

(noun)

Nominative, neuter, plural of karma

karma - action, deed, work, ritual, destiny

From root kṛ 'to do'.

Root: kṛ (class 8)

येषाम् (yeṣām) - of which, of whom

(pronoun)

Genitive, plural of yad

yad - which, what, who

Relative pronoun.

Note: Refers to 'karmāṇi'.

सङ्ख्या (saṅkhyā) - number, count, enumeration

(noun)

Nominative, feminine, singular of saṅkhyā

saṅkhyā - number, count, enumeration, calculation

From sam + khyā 'to perceive, enumerate'.

Prefix: sam

Root: khyā

Note: Subject of 'vidyate'.

न (na) - not, no

(indeclinable)

Negation particle.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Middle voice, present tense, 3rd person singular.

Root: vid (class 4)

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we

First person pronoun.

भयभीतानाम् (bhayabhītānām) - of those terrified by fear, of the frightened

(adjective)

Genitive, plural of bhayabhīta

bhayabhīta - terrified by fear, frightened

Compound type : tatpuruṣa (bhaya+bhīta)

• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• bhīta – frightened, scared
  adjective (masculine)
  Past Passive Participle
  From root bhī 'to fear'.
  Root: bhī (class 3)

Note: Adjective modifying the implied 'us'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Subject of the implicit verb 'are'.

गतिः (gatiḥ) - refuge, resort, way, path, destiny

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, refuge, state, destiny

From root gam 'to go'.

Root: gam (class 1)

Note: Predicate nominative.

मधुसूदन (madhusūdana) - O Madhusūdana, O slayer of Madhu

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Vishnu/Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (neuter)
• sūdana – destroyer, slayer
  noun (masculine)
  From root sūd 'to destroy, kill'.
  Root: sūd (class 10)

Note: Addressing Lord Vishnu/Krishna.