महाभारतः mahābhārataḥ - book-3, chapter-100, verse-16

जगत्युपशमं याते नष्टयज्ञोत्सवक्रिये ।
आजग्मुः परमामार्तिं त्रिदशा मनुजेश्वर ॥१६॥

16. jagatyupaśamaṁ yāte naṣṭayajñotsavakriye ,
ājagmuḥ paramāmārtiṁ tridaśā manujeśvara.

16. jagati upaśamaṃ yāte naṣṭayajñotsavakriye
ājagmuḥ paramāṃ ārtiṃ tridaśā manujeśvara

16. O lord of men, when the world had attained a state of tranquility and its rituals for Vedic rituals (yajña) and festivals had ceased, the gods experienced great distress.

Words meanings summery:

• जगति (jagati) - in the world (in the world, regarding the world)

• उपशमं (upaśamaṁ) - a state of tranquility (cessation, tranquility, pacification)

• याते (yāte) - when it had attained (having gone, having attained, when it has gone)

• नष्टयज्ञोत्सवक्रिये (naṣṭayajñotsavakriye) - with its rituals for sacrifices (yajña) and festivals ceased (whose sacrificial and festival rites were destroyed/ceased)

• आजग्मुः (ājagmuḥ) - they experienced (they attained, they reached)

• परमां (paramāṁ) - great (supreme, greatest, highest)

• आर्तिं (ārtiṁ) - distress (distress, suffering, pain, trouble)

• त्रिदशा (tridaśā) - the gods (the gods (literally 'thirty'))

• मनुजेश्वर (manujeśvara) - O lord of men (O lord of men, O king)

Words meanings and morphology

जगति (jagati) - in the world (in the world, regarding the world)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe

Present Participle of gam, used as a noun

Root: gam (class 1)

उपशमं (upaśamaṁ) - a state of tranquility (cessation, tranquility, pacification)

(noun)

Accusative, masculine, singular of upaśama

upaśama - cessation, tranquility

From upa-śam (to be quiet)

Prefix: upa

Root: śam (class 4)

याते (yāte) - when it had attained (having gone, having attained, when it has gone)

(adjective)

Locative, neuter, singular of yāta

yāta - gone, attained

Past Passive Participle

From yā (to go), used in locative absolute

Root: yā (class 2)

नष्टयज्ञोत्सवक्रिये (naṣṭayajñotsavakriye) - with its rituals for sacrifices (yajña) and festivals ceased (whose sacrificial and festival rites were destroyed/ceased)

(adjective)

Locative, neuter, singular of naṣṭayajñotsavakriya

naṣṭayajñotsavakriya - having destroyed sacrificial and festival rites

Compound type : karmadhāraya (naṣṭa+yajña+utsava+kriya)

• naṣṭa – destroyed, lost
  adjective
  Past Passive Participle
  From naś (to be lost, perish)
  Root: naś (class 4)
• yajña – sacrifice, ritual (yajña)
  noun (masculine)
  Root: yaj (class 1)
• utsava – festival, celebration
  noun (masculine)
  From ut-su (to sprout, to rejoice)
  Prefix: ut
  Root: su (class 5)
• kriya – action, rite, ritual
  noun (feminine)
  From kṛ (to do)
  Root: kṛ (class 8)

आजग्मुः (ājagmuḥ) - they experienced (they attained, they reached)

(verb)

3rd person , plural, active, perfect (lit) of ā-gam

Perfect Active

Perfect 3rd plural

Prefix: ā

Root: gam (class 1)

परमां (paramāṁ) - great (supreme, greatest, highest)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, best

आर्तिं (ārtiṁ) - distress (distress, suffering, pain, trouble)

(noun)

Accusative, feminine, singular of ārti

ārti - distress, suffering, pain

From ṛ (to go, to move, to suffer)

Root: ṛ (class 3)

त्रिदशा (tridaśā) - the gods (the gods (literally 'thirty'))

(noun)

Nominative, masculine, plural of tridaśa

tridaśa - gods (literally 'thirty')

मनुजेश्वर (manujeśvara) - O lord of men (O lord of men, O king)

(noun)

Vocative, masculine, singular of manujeśvara

manujeśvara - lord of men, king

Compound type : tatpuruṣa (manuja+īśvara)

• manuja – human being, man
  noun (masculine)
  From manu-jan (born from Manu)
  Root: jan (class 4)
• īśvara – lord, ruler
  noun (masculine)
  From īś (to rule)
  Root: īś (class 2)