महाभारतः mahābhārataḥ - book-2, chapter-51, verse-25

धृतराष्ट्र उवाच ।
नेह क्षत्तः कलहस्तप्स्यते मां न चेद्दैवं प्रतिलोमं भविष्यत् ।
धात्रा तु दिष्टस्य वशे किलेदं सर्वं जगच्चेष्टति न स्वतन्त्रम् ॥२५॥

25. dhṛtarāṣṭra uvāca ,
neha kṣattaḥ kalahastapsyate māṁ; na ceddaivaṁ pratilomaṁ bhaviṣyat ,
dhātrā tu diṣṭasya vaśe kiledaṁ; sarvaṁ jagacceṣṭati na svatantram.

25. dhṛtarāṣṭra uvāca na iha kṣattaḥ kalahaḥ
tapsyate mām na cet daivaṃ pratilomaṃ
bhaviṣyat dhātrā tu diṣṭasya vaśe kila
idaṃ sarvaṃ jagat ceṣṭati na svatantram

25. Dhritarashtra said, "O Vidura, this quarrel would not torment me if destiny (daiva) were not adverse. Indeed, this entire world acts under the control of destiny (diṣṭa) by the ordainer (dhātṛ), and not independently."

Words meanings summery:

• धृतराष्ट्र (dhṛtarāṣṭra) - The blind king, father of the Kauravas. (Dhritarashtra)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• इह (iha) - here, in this world, in this matter

• क्षत्तः (kṣattaḥ) - O Vidura (Dhritarashtra's half-brother) (O charioteer, O Vidura)

• कलहः (kalahaḥ) - strife, quarrel, dispute

• तप्स्यते (tapsyate) - will torment, will burn, will suffer

• माम् (mām) - Dhritarashtra (the speaker) (me)

• न (na) - not, no

• चेत् (cet) - if

• दैवं (daivaṁ) - destiny, fate, divine will

• प्रतिलोमं (pratilomaṁ) - adverse, contrary, inverse

• भविष्यत् (bhaviṣyat) - will be, would be

• धात्रा (dhātrā) - by the ordainer, by the creator, by Brahma

• तु (tu) - but, indeed, on the other hand

• दिष्टस्य (diṣṭasya) - of destiny, of fate

• वशे (vaśe) - under the control, in the power, at the will

• किल (kila) - indeed, it is said, certainly

• इदं (idaṁ) - this, here

• सर्वं (sarvaṁ) - all, every, entire

• जगत् (jagat) - world, universe, moving

• चेष्टति (ceṣṭati) - acts, moves, strives

• न (na) - not, no

• स्वतन्त्रम् (svatantram) - independently, not dependent

Words meanings and morphology

धृतराष्ट्र (dhṛtarāṣṭra) - The blind king, father of the Kauravas. (Dhritarashtra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (proper name); one who has held the kingdom.

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, supported
  adjective
  Past Passive Participle
  Derived from root dhṛ
  Root: dhṛ (class 3)
• rāṣṭra – kingdom, realm
  noun (neuter)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, 3rd person singular

Root vac, perfect form

Root: vac (class 2)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this matter

(indeclinable)

क्षत्तः (kṣattaḥ) - O Vidura (Dhritarashtra's half-brother) (O charioteer, O Vidura)

(noun)

Vocative, masculine, singular of kṣattṛ

kṣattṛ - charioteer, chamberlain, doorkeeper, Vidura

कलहः (kalahaḥ) - strife, quarrel, dispute

(noun)

Nominative, masculine, singular of kalaha

kalaha - strife, quarrel, dispute, war

तप्स्यते (tapsyate) - will torment, will burn, will suffer

(verb)

3rd person , singular, middle, future (lṛṭ) of tap

future tense, middle voice, 3rd person singular

Root tap, Future tense, ātmanepada

Root: tap (class 1)

माम् (mām) - Dhritarashtra (the speaker) (me)

(pronoun)

Accusative, singular of aham

aham - I

First person singular pronoun

न (na) - not, no

(indeclinable)

चेत् (cet) - if

(indeclinable)

दैवं (daivaṁ) - destiny, fate, divine will

(noun)

Nominative, neuter, singular of daiva

daiva - divine, destiny, fate, relating to gods

प्रतिलोमं (pratilomaṁ) - adverse, contrary, inverse

(adjective)

Nominative, neuter, singular of pratiloma

pratiloma - against the hair, contrary, inverse, adverse

Note: Matches gender, number, case of daivaṃ.

भविष्यत् (bhaviṣyat) - will be, would be

(adjective)

Nominative, neuter, singular of bhū

bhū - to be, to exist, to become

Root: bhū (class 1)

Note: Future active participle used as a predicate.

धात्रा (dhātrā) - by the ordainer, by the creator, by Brahma

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, ordainer, supporter, Brahma

Agent noun from root dhā

Root: dhā (class 3)

तु (tu) - but, indeed, on the other hand

(indeclinable)

दिष्टस्य (diṣṭasya) - of destiny, of fate

(noun)

Genitive, neuter, singular of diṣṭa

diṣṭa - destiny, fate, ordained

Past Passive Participle (often substantivized)

Derived from root diś, 'to point out, ordain'

Root: diś (class 6)

वशे (vaśe) - under the control, in the power, at the will

(noun)

Locative, masculine, singular of vaśa

vaśa - will, control, power, dominion

किल (kila) - indeed, it is said, certainly

(indeclinable)

इदं (idaṁ) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

Demonstrative pronoun

Note: Also serves as accusative singular neuter.

सर्वं (sarvaṁ) - all, every, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun

Note: Also serves as accusative singular neuter, modifying jagat.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, moving, terrestrial

Present Active Participle (substantivized)

Root gam with reduplication, present active participle, used as a noun

Root: gam (class 1)

चेष्टति (ceṣṭati) - acts, moves, strives

(verb)

3rd person , singular, active, present (laṭ) of ceṣṭ

present tense, 3rd person singular

Root ceṣṭ, present tense, parasmaipada

Root: ceṣṭ (class 1)

न (na) - not, no

(indeclinable)

स्वतन्त्रम् (svatantram) - independently, not dependent

(adjective)

Accusative, neuter, singular of svatantra

svatantra - self-dependent, independent, free, unrestrained

Compound: sva (own) + tantra (thread, rule, system)

Compound type : bahuvrīhi (sva+tantra)

• sva – own, self
  pronoun
• tantra – loom, thread, system, doctrine, rule, dependence
  noun (neuter)
  Root: tan (class 8)

Note: Used adverbially.