महाभारतः mahābhārataḥ - book-2, chapter-51, verse-15

दृष्टं ह्येतद्विदुरेणैवमेव सर्वं पूर्वं बुद्धिविद्यानुगेन ।
तदेवैतदवशस्याभ्युपैति महद्भयं क्षत्रियबीजघाति ॥१५॥

15. dṛṣṭaṁ hyetadvidureṇaivameva; sarvaṁ pūrvaṁ buddhividyānugena ,
tadevaitadavaśasyābhyupaiti; mahadbhayaṁ kṣatriyabījaghāti.

15. dṛṣṭam hi etat vidureṇa evam eva
sarvam pūrvam buddhividyānugena
tat eva etat avaśasya abhyupaiti
mahat bhayam kṣatriyabījaghāti

15. Indeed, all this was foreseen by Vidura, who adheres to wisdom and knowledge, in precisely this manner. And precisely this great fear (mahat bhayam), which destroys the very seed of Kṣatriyas, will befall the one who is powerless.

Words meanings summery:

• दृष्टम् (dṛṣṭam) - seen, observed, perceived

• हि (hi) - indeed, certainly

• एतत् (etat) - this

• विदुरेण (vidureṇa) - by Vidura

• एवम् (evam) - thus, in this manner

• एव (eva) - indeed, precisely

• सर्वम् (sarvam) - all, everything

• पूर्वम् (pūrvam) - before, previously, formerly

• बुद्धिविद्यानुगेन (buddhividyānugena) - by one who follows wisdom and knowledge, by one endowed with wisdom and knowledge

• तत् (tat) - that

• एव (eva) - indeed, only, just

• एतत् (etat) - this

• अवशस्य (avaśasya) - of the helpless, of the one without control

• अभ्युपैति (abhyupaiti) - it approaches, it befalls

• महत् (mahat) - great, large

• भयम् (bhayam) - fear, danger, terror

• क्षत्रियबीजघाति (kṣatriyabījaghāti) - destroying the seed of Kṣatriyas, destroyer of Kṣatriya lineage

Words meanings and morphology

दृष्टम् (dṛṣṭam) - seen, observed, perceived

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Past passive participle of root dṛś (class 1) 'to see'

Root: dṛś (class 1)

हि (hi) - indeed, certainly

(indeclinable)

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this, he, she, it

विदुरेण (vidureṇa) - by Vidura

(proper noun)

Instrumental, masculine, singular of vidura

vidura - Vidura (proper name)

एवम् (evam) - thus, in this manner

(indeclinable)

एव (eva) - indeed, precisely

(indeclinable)

सर्वम् (sarvam) - all, everything

(adjective)

neuter, singular of sarva

sarva - all, every, whole, complete

पूर्वम् (pūrvam) - before, previously, formerly

(indeclinable)

बुद्धिविद्यानुगेन (buddhividyānugena) - by one who follows wisdom and knowledge, by one endowed with wisdom and knowledge

(adjective)

Instrumental, masculine, singular of buddhividyānuga

buddhividyānuga - following wisdom and knowledge, conversant with intellect and science

Compound type : tatpurusha (buddhi+vidyā+anuga)

• buddhi – intellect, understanding, wisdom
  noun (feminine)
  Root: budh (class 1)
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)
• anuga – following, accompanying, conformable to
  adjective (masculine)
  Derived from root gam with prefix anu-
  Prefix: anu
  Root: gam (class 1)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just

(indeclinable)

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this, he, she, it

अवशस्य (avaśasya) - of the helpless, of the one without control

(adjective)

Genitive, masculine, singular of avaśa

avaśa - not master of oneself, helpless, dependent, involuntary

Compound of a- (not) + vaśa (will, control)

Compound type : bahuvrihi (a+vaśa)

• a – not, un-
  indeclinable
• vaśa – will, power, control
  noun (masculine)

अभ्युपैति (abhyupaiti) - it approaches, it befalls

(verb)

3rd person , singular, active, present (laṭ) of i

Present tense, Active voice

Third person singular present active form of root i (class 2) with prefixes abhi- and upa-

Prefixes: abhi+upa

Root: i (class 2)

महत् (mahat) - great, large

(adjective)

neuter, singular of mahat

mahat - great, large, vast, eminent

भयम् (bhayam) - fear, danger, terror

(noun)

neuter, singular of bhaya

bhaya - fear, dread, terror, danger

क्षत्रियबीजघाति (kṣatriyabījaghāti) - destroying the seed of Kṣatriyas, destroyer of Kṣatriya lineage

(adjective)

neuter, singular of kṣatriyabījaghātin

kṣatriyabījaghātin - destroyer of the Kṣatriya seed/lineage

Compound of Kṣatriya (warrior class) + bīja (seed, lineage) + ghātin (destroyer, killer)

Compound type : tatpurusha (kṣatriya+bīja+ghātin)

• kṣatriya – member of the warrior class
  noun (masculine)
• bīja – seed, origin, cause, lineage
  noun (neuter)
• ghātin – killer, slayer, destroying
  adjective/noun (masculine)
  Agent noun/adjective from root han 'to strike, kill'
  Root: han (class 2)

Note: Agrees with 'bhayam'