महाभारतः mahābhārataḥ - book-2, chapter-51, verse-22

मतमाज्ञाय पुत्रस्य धृतराष्ट्रो नराधिपः ।
मत्वा च दुस्तरं दैवमेतद्राजा चकार ह ॥२२॥

22. matamājñāya putrasya dhṛtarāṣṭro narādhipaḥ ,
matvā ca dustaraṁ daivametadrājā cakāra ha.

22. matam ājñāya putrasya dhṛtarāṣṭraḥ narādhipaḥ
matvā ca dustaram daivam etat rājā cakāra ha

22. King Dhritarashtra, having understood his son's opinion and considering this destiny (daivam) to be insurmountable, indeed acted accordingly.

Words meanings summery:

• मतम् (matam) - opinion, thought, idea

• आज्ञाय (ājñāya) - having known, having understood, having perceived

• पुत्रस्य (putrasya) - of the son

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• नराधिपः (narādhipaḥ) - king, lord of men

• मत्वा (matvā) - having thought, having considered, having understood

• च (ca) - and, also

• दुस्तरम् (dustaram) - difficult to cross, insurmountable, hard to overcome

• दैवम् (daivam) - destiny, fate, divine will, pertaining to gods

• एतत् (etat) - this (destiny) (this, this one)

• राजा (rājā) - king, ruler

• चकार (cakāra) - did, made, performed

• ह (ha) - indeed, certainly, surely

Words meanings and morphology

मतम् (matam) - opinion, thought, idea

(noun)

Accusative, neuter, singular of mata

mata - opinion, thought, idea, considered, known

Past Passive Participle

Root 'man' (to think) followed by 'kta' (ta) suffix.

Root: man (class 4)

आज्ञाय (ājñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Root 'jñā' with prefix 'ā', followed by 'lyaP' suffix.

Prefix: ā

Root: jñā (class 9)

पुत्रस्य (putrasya) - of the son

(noun)

Genitive, masculine, singular of putra

putra - son, child

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king, father of the Kauravas)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, sustained
  adjective
  Past Passive Participle
  Root 'dhṛ' (to hold, support) followed by 'kta' (ta) suffix.
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

नराधिपः (narādhipaḥ) - king, lord of men

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound type : ṣaṣṭhī tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)

मत्वा (matvā) - having thought, having considered, having understood

(indeclinable)

Absolutive (Gerund)

Root 'man' (to think) followed by 'tvā' suffix.

Root: man (class 4)

च (ca) - and, also

(indeclinable)

दुस्तरम् (dustaram) - difficult to cross, insurmountable, hard to overcome

(adjective)

Accusative, neuter, singular of dustara

dustara - difficult to cross, insurmountable, hard to overcome

Compound type : prādi tatpuruṣa (dus+tara)

• dus – bad, difficult, ill
  prefix
• tara – crossing, traversing, causing to cross
  noun (masculine)
  Nominalization
  Root 'tṛ' (to cross) with 'a' suffix.
  Root: tṛ (class 1)

दैवम् (daivam) - destiny, fate, divine will, pertaining to gods

(noun)

Accusative, neuter, singular of daiva

daiva - destiny, fate, divine will, relating to gods

Derived from 'deva' (god) with 'aṇ' suffix.

एतत् (etat) - this (destiny) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

चकार (cakāra) - did, made, performed

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

ह (ha) - indeed, certainly, surely

(indeclinable)