महाभारतः mahābhārataḥ - book-2, chapter-50, verse-8

विपत्तिष्वव्यथो दक्षो नित्यमुत्थानवान्नरः ।
अप्रमत्तो विनीतात्मा नित्यं भद्राणि पश्यति ॥८॥

8. vipattiṣvavyatho dakṣo nityamutthānavānnaraḥ ,
apramatto vinītātmā nityaṁ bhadrāṇi paśyati.

8. vipattiṣu avyathaḥ dakṣaḥ nityam utthānavān naraḥ
apramattaḥ vinītātmā nityam bhadrāṇi paśyati

8. A person who remains undisturbed in adversities, is skillful, always energetic, vigilant, and possesses a disciplined self (ātman), constantly perceives auspicious outcomes.

Words meanings summery:

• विपत्तिषु (vipattiṣu) - in misfortunes, in calamities, in adversities

• अव्यथः (avyathaḥ) - undisturbed, fearless, unperturbed, calm

• दक्षः (dakṣaḥ) - skillful, capable, alert, clever

• नित्यम् (nityam) - always, constantly, perpetually

• उत्थानवान् (utthānavān) - energetic, enterprising, full of effort, active

• नरः (naraḥ) - a man, a person, human being

• अप्रमत्तः (apramattaḥ) - vigilant, unremitting, diligent, not negligent

• विनीतात्मा (vinītātmā) - one whose self (ātman) is disciplined, humble-minded, well-behaved

• नित्यम् (nityam) - always, constantly, perpetually

• भद्राणि (bhadrāṇi) - auspicious things, good things, welfare, blessings

• पश्यति (paśyati) - sees, perceives, experiences, understands

Words meanings and morphology

विपत्तिषु (vipattiṣu) - in misfortunes, in calamities, in adversities

(noun)

Locative, feminine, plural of vipatti

vipatti - misfortune, calamity, adversity, downfall

from root pad with upasarga vi

Prefix: vi

Root: pad (class 4)

अव्यथः (avyathaḥ) - undisturbed, fearless, unperturbed, calm

(adjective)

Nominative, masculine, singular of avyatha

avyatha - undisturbed, intrepid, calm, free from fear

Compound type : nañ-tatpuruṣa (a+vyatha)

• a – not, non-, un-
  indeclinable
  negative prefix
• vyatha – agitation, pain, trouble, distress
  noun (feminine)
  from root vyath (to be agitated)
  Root: vyath (class 1)

Note: Modifies 'naraḥ'

दक्षः (dakṣaḥ) - skillful, capable, alert, clever

(adjective)

Nominative, masculine, singular of dakṣa

dakṣa - skillful, able, clever, efficient, ready

Root: dakṣ (class 1)

Note: Modifies 'naraḥ'

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here

उत्थानवान् (utthānavān) - energetic, enterprising, full of effort, active

(adjective)

Nominative, masculine, singular of utthānavat

utthānavat - energetic, active, diligent, endowed with rising or effort

possessive adjective

Possessive suffix -vat added to utthāna

Note: Modifies 'naraḥ'

नरः (naraḥ) - a man, a person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, male, human

Note: Subject of the sentence

अप्रमत्तः (apramattaḥ) - vigilant, unremitting, diligent, not negligent

(adjective)

Nominative, masculine, singular of apramatta

apramatta - vigilant, diligent, attentive, not heedless

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-, un-
  indeclinable
  negative prefix
• pramatta – heedless, negligent, careless, intoxicated
  adjective
  Past Passive Participle
  from root mad with upasarga pra
  Prefix: pra
  Root: mad (class 4)

Note: Modifies 'naraḥ'

विनीतात्मा (vinītātmā) - one whose self (ātman) is disciplined, humble-minded, well-behaved

(adjective)

Nominative, masculine, singular of vinītātman

vinītātman - one whose mind or self (ātman) is trained/disciplined

Compound type : bahuvrīhi (vinīta+ātman)

• vinīta – disciplined, humble, modest, trained, well-behaved
  adjective
  Past Passive Participle
  from root nī with upasarga vi
  Prefix: vi
  Root: nī (class 1)
• ātman – self, soul, mind, spirit (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Modifies 'naraḥ'

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here, modifying 'paśyati'

भद्राणि (bhadrāṇi) - auspicious things, good things, welfare, blessings

(noun)

Accusative, neuter, plural of bhadra

bhadra - auspicious, fortunate, excellent, good, welfare

पश्यति (paśyati) - sees, perceives, experiences, understands

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present tense verb

Root dṛś takes 'paśya' stem in present tense

Root: dṛś (class 1)