महाभारतः mahābhārataḥ - book-2, chapter-50, verse-10

दुर्योधन उवाच ।
जानन्वै मोहयसि मां नावि नौरिव संयता ।
स्वार्थे किं नावधानं ते उताहो द्वेष्टि मां भवान् ॥१०॥

10. duryodhana uvāca ,
jānanvai mohayasi māṁ nāvi nauriva saṁyatā ,
svārthe kiṁ nāvadhānaṁ te utāho dveṣṭi māṁ bhavān.

10. duryodhana uvāca jānan vai mohayasi mām nāvi nauḥ iva
saṃyatā svārthe kim na avadhānam te utāho dveṣṭi mām bhavān

10. Duryodhana said, "Indeed, knowing everything, you delude me, just like a boat held back on the water. Why is your own interest not your concern, or do you hate me, sir?"

Words meanings summery:

• दुर्योधन (duryodhana) - Duryodhana

• उवाच (uvāca) - said, spoke

• जानन् (jānan) - knowing, understanding

• वै (vai) - indeed, surely, verily

• मोहयसि (mohayasi) - you delude, you confuse, you bewilder

• माम् (mām) - me

• नावि (nāvi) - in the boat, on the water

• नौः (nauḥ) - a boat, ship

• इव (iva) - like, as, as if

• संयता (saṁyatā) - restrained, controlled, held back

• स्वार्थे (svārthe) - in one's own interest, for one's own purpose

• किम् (kim) - what, why, whether

• न (na) - not

• अवधानम् (avadhānam) - attention, heed, care

• ते (te) - to you, your

• उताहो (utāho) - or else, or indeed, or

• द्वेष्टि (dveṣṭi) - you hate

• माम् (mām) - me

• भवान् (bhavān) - you, your honor, sir

Words meanings and morphology

दुर्योधन (duryodhana) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular.

Root: vac (class 2)

जानन् (jānan) - knowing, understanding

(participle)

Nominative, masculine, singular of jānat

jānat - knowing, understanding, aware

Present Active Participle

From root jñā (to know), 9th class verb. Suffix śatṛ.

Root: jñā (class 9)

Note: Qualifies 'bhavān' (you).

वै (vai) - indeed, surely, verily

(indeclinable)

मोहयसि (mohayasi) - you delude, you confuse, you bewilder

(verb)

2nd person , singular, active, present (laṭ) of moh

Present Active

From root muh (to be bewildered), causative formation. 2nd person singular.

Root: muh (class 4)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, myself

नावि (nāvi) - in the boat, on the water

(noun)

Locative, feminine, singular of nau

nau - boat, ship

नौः (nauḥ) - a boat, ship

(noun)

Nominative, feminine, singular of nau

nau - boat, ship

इव (iva) - like, as, as if

(indeclinable)

संयता (saṁyatā) - restrained, controlled, held back

(participle)

Nominative, feminine, singular of saṃyata

saṁyata - restrained, controlled, bound, checked

Past Passive Participle

From root yam (to restrain) with upasarga sam. Suffix kta.

Prefix: sam

Root: yam (class 1)

Note: Qualifies 'nauḥ'.

स्वार्थे (svārthe) - in one's own interest, for one's own purpose

(noun)

Locative, masculine, singular of svārtha

svārtha - one's own object, one's own purpose, self-interest

Compound type : tatpuruṣa (sva+artha)

• sva – own, one's own
  adjective (masculine)
• artha – aim, purpose, object, meaning, wealth, advantage
  noun (masculine)

किम् (kim) - what, why, whether

(indeclinable)

न (na) - not

(indeclinable)

अवधानम् (avadhānam) - attention, heed, care

(noun)

Nominative, neuter, singular of avadhāna

avadhāna - attention, concentration, carefulness

Noun from verbal root

Formed from upasarga ava + root dhā (to place, hold) + kṛt suffix -ana.

Prefix: ava

Root: dhā (class 3)

ते (te) - to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

उताहो (utāho) - or else, or indeed, or

(indeclinable)

द्वेष्टि (dveṣṭi) - you hate

(verb)

2nd person , singular, active, present (laṭ) of dviṣ

Present Active

2nd person singular. The form can be 2nd or 3rd singular in present active. 'bhavān' implies 2nd person.

Root: dviṣ (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, myself

भवान् (bhavān) - you, your honor, sir

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor, sir (polite address)