महाभारतः mahābhārataḥ - book-2, chapter-50, verse-2

अव्युत्पन्नं समानार्थं तुल्यमित्रं युधिष्ठिरम् ।
अद्विषन्तं कथं द्विष्यात्त्वादृशो भरतर्षभ ॥२॥

2. avyutpannaṁ samānārthaṁ tulyamitraṁ yudhiṣṭhiram ,
adviṣantaṁ kathaṁ dviṣyāttvādṛśo bharatarṣabha.

2. avyutpannam samānārtham tulyamitram yudhiṣṭhiram
adviṣantam katham dviṣyāt tvādṛśaḥ bharatarṣabha

2. O chief of the Bharatas, how can a person like you hate Yudhishthira, who is innocent, who shares the same purpose, who has friends just like yours, and who himself bears no hatred?

Words meanings summery:

• अव्युत्पन्नम् (avyutpannam) - Innocent, simple-minded, not prone to deceit. (innocent, unskillful, unlearned, not developed)

• समानार्थम् (samānārtham) - Sharing the same purpose or goal (implying peaceful coexistence). (having the same object/purpose, having equal wealth/meaning)

• तुल्यमित्रम् (tulyamitram) - Having friends who are of equal standing or numbers, or simply friends who are like one's own. (having equal friends, having similar friends)

• युधिष्ठिरम् (yudhiṣṭhiram) - The eldest of the Pandavas. (Yudhishthira)

• अद्विषन्तम् (adviṣantam) - Yudhishthira, who is not hostile. (not hating, who does not hate)

• कथम् (katham) - Interrogative particle, expressing a rhetorical question. (how, why)

• द्विष्यात् (dviṣyāt) - How can you possibly hate? (should hate, might hate)

• त्वादृशः (tvādṛśaḥ) - A person of your nature or standing (Duryodhana). (one like you, such as you)

• भरतर्षभ (bharatarṣabha) - A respectful address to Duryodhana, highlighting his status among the Bharatas. (O chief/bull of the Bharatas)

Words meanings and morphology

अव्युत्पन्नम् (avyutpannam) - Innocent, simple-minded, not prone to deceit. (innocent, unskillful, unlearned, not developed)

(adjective)

Accusative, masculine, singular of avyutpanna

avyutpanna - unproduced, unformed, unskillful, innocent

Past Passive Participle (negated)

Negation of vyutpanna, from vi + ut + √pad.

Compound type : Nañ-tatpuruṣa (a+vyutpanna)

• a – not, un-
  indeclinable
  Negative prefix
• vyutpanna – well-versed, skillful, born, produced
  adjective (masculine)
  Past Passive Participle
  From vi + ut + √pad
  Prefixes: vi+ut
  Root: pad (class 4)

Note: Accusative form modifying yudhiṣṭhiram.

समानार्थम् (samānārtham) - Sharing the same purpose or goal (implying peaceful coexistence). (having the same object/purpose, having equal wealth/meaning)

(adjective)

Accusative, masculine, singular of samānārtha

samānārtha - having the same object/purpose, of equal meaning or wealth

Compound.

Compound type : Bahuvrīhi (samāna+artha)

• samāna – equal, same, similar
  adjective (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Accusative form modifying yudhiṣṭhiram.

तुल्यमित्रम् (tulyamitram) - Having friends who are of equal standing or numbers, or simply friends who are like one's own. (having equal friends, having similar friends)

(adjective)

Accusative, masculine, singular of tulyamitra

tulyamitra - having equal friends, having similar friends

Compound.

Compound type : Bahuvrīhi (tulya+mitra)

• tulya – equal, similar, comparable
  adjective (masculine)
• mitra – friend, companion
  noun (masculine)

Note: Accusative form modifying yudhiṣṭhiram.

युधिष्ठिरम् (yudhiṣṭhiram) - The eldest of the Pandavas. (Yudhishthira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name)

Compound yudhi-sthira (steadfast in battle).

Compound type : Aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)

Note: Object of the verb dviṣyāt.

अद्विषन्तम् (adviṣantam) - Yudhishthira, who is not hostile. (not hating, who does not hate)

(adjective)

Accusative, masculine, singular of adviṣat

adviṣat - not hating, one who does not hate

Present Active Participle (negated)

Negation of dviṣat (present participle of √dviṣ).

Compound type : Nañ-tatpuruṣa (a+dviṣat)

• a – not, un-
  indeclinable
  Negative prefix
• dviṣat – hating, hostile
  adjective (masculine)
  Present Active Participle
  From √dviṣ
  Root: dviṣ (class 2)

Note: Accusative form modifying yudhiṣṭhiram.

कथम् (katham) - Interrogative particle, expressing a rhetorical question. (how, why)

(indeclinable)

द्विष्यात् (dviṣyāt) - How can you possibly hate? (should hate, might hate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dviṣ

Optative Mood

Parasmaipada optative.

Root: dviṣ (class 2)

Note: The subject is tvādṛśaḥ (a person like you).

त्वादृशः (tvādṛśaḥ) - A person of your nature or standing (Duryodhana). (one like you, such as you)

(adjective)

Nominative, masculine, singular of tvādṛśa

tvādṛśa - like you, similar to you, such as you

Compound of tvad (you) and dṛś (seeing/like).

Compound type : Tatpuruṣa (tvad+dṛśa)

• tvad – you
  pronoun
• dṛśa – seeing, appearing, like
  adjective (masculine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Used substantively as 'a person like you'.

भरतर्षभ (bharatarṣabha) - A respectful address to Duryodhana, highlighting his status among the Bharatas. (O chief/bull of the Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - chief of the Bharatas, best among the Bharatas

Compound.

Compound type : Tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, a member of the Bharata clan
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: An epithet for a hero.