महाभारतः
mahābhārataḥ
-
book-2, chapter-50, verse-7
अव्यापारः परार्थेषु नित्योद्योगः स्वकर्मसु ।
उद्यमो रक्षणे स्वेषामेतद्वैभवलक्षणम् ॥७॥
उद्यमो रक्षणे स्वेषामेतद्वैभवलक्षणम् ॥७॥
7. avyāpāraḥ parārtheṣu nityodyogaḥ svakarmasu ,
udyamo rakṣaṇe sveṣāmetadvaibhavalakṣaṇam.
udyamo rakṣaṇe sveṣāmetadvaibhavalakṣaṇam.
7.
avyāpāraḥ parārtheṣu nityodyogaḥ svakarmasu
udyamaḥ rakṣaṇe sveṣām etat vaibhava-lakṣaṇam
udyamaḥ rakṣaṇe sveṣām etat vaibhava-lakṣaṇam
7.
Not interfering in the affairs of others, constant diligence in one's own actions (karma), and endeavoring to protect one's own – these are the characteristics of prosperity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अव्यापारः (avyāpāraḥ) - non-interference, non-engagement, inactivity
- परार्थेषु (parārtheṣu) - in others' affairs, in matters concerning others
- नित्योद्योगः (nityodyogaḥ) - constant effort, perpetual diligence, continuous exertion
- स्वकर्मसु (svakarmasu) - in one's own actions (karma), in one's duties
- उद्यमः (udyamaḥ) - enterprise, exertion, effort, undertaking
- रक्षणे (rakṣaṇe) - in protecting, for protection
- स्वेषाम् (sveṣām) - of one's own (people, possessions, kinsmen)
- एतत् (etat) - this, these
- वैभव-लक्षणम् (vaibhava-lakṣaṇam) - sign of prosperity, characteristic of greatness
Words meanings and morphology
अव्यापारः (avyāpāraḥ) - non-interference, non-engagement, inactivity
(noun)
Nominative, masculine, singular of avyāpāra
avyāpāra - inactivity, non-engagement, non-interference
Compound type : nañ-tatpuruṣa (a+vyāpāra)
- a – not, non-, un-
indeclinable
negative prefix - vyāpāra – activity, occupation, business, engagement
noun (masculine)
from root pṛ with upasargas vi and ā
Prefixes: vi+ā
Root: pṛ (class 3)
परार्थेषु (parārtheṣu) - in others' affairs, in matters concerning others
(noun)
Locative, masculine, plural of parārtha
parārtha - another's purpose or object, a matter concerning others
Compound type : ṣaṣṭhī-tatpuruṣa (para+artha)
- para – other, alien, supreme
adjective - artha – purpose, meaning, object, affair, wealth
noun (masculine)
Root: arth (class 10)
नित्योद्योगः (nityodyogaḥ) - constant effort, perpetual diligence, continuous exertion
(noun)
Nominative, masculine, singular of nityodyoga
nityodyoga - constant effort, perpetual industry
Compound type : karmadhāraya (nitya+udyoga)
- nitya – constant, eternal, perpetual, regular
adjective - udyoga – effort, exertion, industry, diligence
noun (masculine)
from root yuj with upasarga ut
Prefix: ut
Root: yuj (class 7)
स्वकर्मसु (svakarmasu) - in one's own actions (karma), in one's duties
(noun)
Locative, neuter, plural of svakarma
svakarma - one's own action (karma) or duty
Compound type : ṣaṣṭhī-tatpuruṣa (sva+karma)
- sva – own, self, one's own
pronoun - karma – action, deed, duty, work (karma)
noun (neuter)
Root: kṛ (class 8)
उद्यमः (udyamaḥ) - enterprise, exertion, effort, undertaking
(noun)
Nominative, masculine, singular of udyama
udyama - effort, exertion, enterprise, undertaking
from root yam with upasarga ut
Prefix: ut
Root: yam (class 1)
रक्षणे (rakṣaṇe) - in protecting, for protection
(noun)
Locative, neuter, singular of rakṣaṇa
rakṣaṇa - protecting, guarding, preservation
verbal noun
from root rakṣ (to protect)
Root: rakṣ (class 1)
स्वेषाम् (sveṣām) - of one's own (people, possessions, kinsmen)
(pronoun)
Genitive, plural of sva
sva - own, self, kinsman, wealth
Note: Refers to one's own people or property, implicitly masculine or neuter plural.
एतत् (etat) - this, these
(pronoun)
Nominative, neuter, singular of etad
etad - this (demonstrative pronoun)
Note: Refers to the preceding list of qualities.
वैभव-लक्षणम् (vaibhava-lakṣaṇam) - sign of prosperity, characteristic of greatness
(noun)
Nominative, neuter, singular of vaibhavalakṣaṇa
vaibhavalakṣaṇa - sign of prosperity, characteristic of greatness or power
Compound type : ṣaṣṭhī-tatpuruṣa (vaibhava+lakṣaṇa)
- vaibhava – prosperity, greatness, wealth, glory
noun (neuter)
abstract noun from vibhava - lakṣaṇa – mark, sign, characteristic, symptom
noun (neuter)
Root: lakṣ (class 10)