महाभारतः
mahābhārataḥ
-
book-2, chapter-50, verse-19
ममत्वं हि न कर्तव्यमैश्वर्ये वा धनेऽपि वा ।
पूर्वावाप्तं हरन्त्यन्ये राजधर्मं हि तं विदुः ॥१९॥
पूर्वावाप्तं हरन्त्यन्ये राजधर्मं हि तं विदुः ॥१९॥
19. mamatvaṁ hi na kartavyamaiśvarye vā dhane'pi vā ,
pūrvāvāptaṁ harantyanye rājadharmaṁ hi taṁ viduḥ.
pūrvāvāptaṁ harantyanye rājadharmaṁ hi taṁ viduḥ.
19.
mamatvam hi na kartavyam aiśvarye vā dhane api vā
pūrvāvāptam haranti anye rājadharmam hi tam viduḥ
pūrvāvāptam haranti anye rājadharmam hi tam viduḥ
19.
Indeed, one should not feel possessive regarding power or wealth. Others take away what was acquired previously, and they truly consider that to be the natural law (dharma) for kings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ममत्वम् (mamatvam) - possessiveness, sense of 'mine', egoism
- हि (hi) - indeed, surely, for, because
- न (na) - not, no
- कर्तव्यम् (kartavyam) - should be done, ought to be done, proper to be done, duty
- ऐश्वर्ये (aiśvarye) - in power or dominion (in sovereignty, in power, in dominion, in wealth)
- वा (vā) - or, either
- धने (dhane) - in wealth, in riches
- अपि (api) - also, even, too
- वा (vā) - or, either
- पूर्वावाप्तम् (pūrvāvāptam) - previously obtained, formerly acquired
- हरन्ति (haranti) - they take away, they seize, they steal
- अन्ये (anye) - others, other ones
- राजधर्मम् (rājadharmam) - royal duty, the natural law (dharma) of kings, king's constitution
- हि (hi) - indeed, surely, for, because
- तम् (tam) - refers to the act of others seizing previously acquired things (that, him, it)
- विदुः (viduḥ) - they know, they understand
Words meanings and morphology
ममत्वम् (mamatvam) - possessiveness, sense of 'mine', egoism
(noun)
Nominative, neuter, singular of mamatva
mamatva - possessiveness, egoism, self-interest, the state of 'mine'
Derived from mama (mine) with suffix -tva
हि (hi) - indeed, surely, for, because
(indeclinable)
न (na) - not, no
(indeclinable)
कर्तव्यम् (kartavyam) - should be done, ought to be done, proper to be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, ought to be done, duty
Gerundive
Derived from root kṛ (to do, make) with suffix -tavya
Root: kṛ (class 8)
ऐश्वर्ये (aiśvarye) - in power or dominion (in sovereignty, in power, in dominion, in wealth)
(noun)
Locative, neuter, singular of aiśvarya
aiśvarya - sovereignty, dominion, power, supremacy, wealth
Derived from īśvara (lord, master)
वा (vā) - or, either
(indeclinable)
धने (dhane) - in wealth, in riches
(noun)
Locative, neuter, singular of dhana
dhana - wealth, riches, property, money
From root dhā (to place, put, hold)
Root: dhā (class 3)
अपि (api) - also, even, too
(indeclinable)
वा (vā) - or, either
(indeclinable)
पूर्वावाप्तम् (pūrvāvāptam) - previously obtained, formerly acquired
(adjective)
Accusative, neuter, singular of pūrvāvāpta
pūrvāvāpta - previously obtained, formerly acquired
Compound type : tatpurusha (pūrva+avāpta)
- pūrva – previous, former, prior
adjective (masculine) - avāpta – obtained, acquired, reached
adjective (neuter)
Past Passive Participle
From ava-√āp (to obtain, reach)
Prefix: ava
Root: āp (class 5)
हरन्ति (haranti) - they take away, they seize, they steal
(verb)
3rd person , plural, active, present (laṭ) of hṛ
Root: hṛ (class 1)
अन्ये (anye) - others, other ones
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
राजधर्मम् (rājadharmam) - royal duty, the natural law (dharma) of kings, king's constitution
(noun)
Accusative, masculine, singular of rājadharma
rājadharma - the natural law (dharma) or duty of kings, royal duty
Compound type : tatpurusha (rājan+dharma)
- rājan – king, ruler
noun (masculine) - dharma – natural law (dharma), righteousness, duty, virtue, custom, constitution
noun (masculine)
From root dhṛ (to uphold, support)
Root: dhṛ (class 1)
हि (hi) - indeed, surely, for, because
(indeclinable)
तम् (tam) - refers to the act of others seizing previously acquired things (that, him, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, present (laṭ) of vid
Root: vid (class 2)