महाभारतः mahābhārataḥ - book-2, chapter-50, verse-2

अव्युत्पन्नं समानार्थं तुल्यमित्रं युधिष्ठिरम् ।
अद्विषन्तं कथं द्विष्यात्त्वादृशो भरतर्षभ ॥२॥

2. avyutpannaṁ samānārthaṁ tulyamitraṁ yudhiṣṭhiram ,
adviṣantaṁ kathaṁ dviṣyāttvādṛśo bharatarṣabha.

2. avyutpannam samānārtham tulyamitram yudhiṣṭhiram
adviṣantam katham dviṣyāt tvādṛśaḥ bharatarṣabha

2. O chief of the Bharatas, how can a person like you hate Yudhishthira, who is innocent, who shares the same purpose, who has friends just like yours, and who himself bears no hatred?

2. הו מובחר צאצאי בְּהַרַטַה, איך אדם כמוך ישנא את יוּדְהִישְׁתְהִירַה, שאינו ערמומי, שמטרותיו כמטרותיך, שרואה בחברים שווים לו, ושאינו שונא אותך?

Words meanings summery:

• अव्युत्पन्नम् (avyutpannam) - Innocent, simple-minded, not prone to deceit. (innocent, unskillful, unlearned, not developed)

• समानार्थम् (samānārtham) - Sharing the same purpose or goal (implying peaceful coexistence). (having the same object/purpose, having equal wealth/meaning)

• तुल्यमित्रम् (tulyamitram) - Having friends who are of equal standing or numbers, or simply friends who are like one's own. (having equal friends, having similar friends)

• युधिष्ठिरम् (yudhiṣṭhiram) - The eldest of the Pandavas. (Yudhishthira)

• अद्विषन्तम् (adviṣantam) - Yudhishthira, who is not hostile. (not hating, who does not hate)

• कथम् (katham) - Interrogative particle, expressing a rhetorical question. (how, why)

• द्विष्यात् (dviṣyāt) - How can you possibly hate? (should hate, might hate)

• त्वादृशः (tvādṛśaḥ) - A person of your nature or standing (Duryodhana). (one like you, such as you)

• भरतर्षभ (bharatarṣabha) - A respectful address to Duryodhana, highlighting his status among the Bharatas. (O chief/bull of the Bharatas)

Words meanings and morphology

अव्युत्पन्नम् (avyutpannam) - Innocent, simple-minded, not prone to deceit. (innocent, unskillful, unlearned, not developed)

(adjective)

Accusative, masculine, singular of avyutpanna

avyutpanna - unproduced, unformed, unskillful, innocent

Past Passive Participle (negated)

Negation of vyutpanna, from vi + ut + √pad.

Compound type : Nañ-tatpuruṣa (a+vyutpanna)

• a – not, un-
  indeclinable
  Negative prefix
• vyutpanna – well-versed, skillful, born, produced
  adjective (masculine)
  Past Passive Participle
  From vi + ut + √pad
  Prefixes: vi+ut
  Root: pad (class 4)

Note: Accusative form modifying yudhiṣṭhiram.

समानार्थम् (samānārtham) - Sharing the same purpose or goal (implying peaceful coexistence). (having the same object/purpose, having equal wealth/meaning)

(adjective)

Accusative, masculine, singular of samānārtha

samānārtha - having the same object/purpose, of equal meaning or wealth

Compound.

Compound type : Bahuvrīhi (samāna+artha)

• samāna – equal, same, similar
  adjective (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: Accusative form modifying yudhiṣṭhiram.

तुल्यमित्रम् (tulyamitram) - Having friends who are of equal standing or numbers, or simply friends who are like one's own. (having equal friends, having similar friends)

(adjective)

Accusative, masculine, singular of tulyamitra

tulyamitra - having equal friends, having similar friends

Compound.

Compound type : Bahuvrīhi (tulya+mitra)

• tulya – equal, similar, comparable
  adjective (masculine)
• mitra – friend, companion
  noun (masculine)

Note: Accusative form modifying yudhiṣṭhiram.

युधिष्ठिरम् (yudhiṣṭhiram) - The eldest of the Pandavas. (Yudhishthira)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name)

Compound yudhi-sthira (steadfast in battle).

Compound type : Aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)

Note: Object of the verb dviṣyāt.

अद्विषन्तम् (adviṣantam) - Yudhishthira, who is not hostile. (not hating, who does not hate)

(adjective)

Accusative, masculine, singular of adviṣat

adviṣat - not hating, one who does not hate

Present Active Participle (negated)

Negation of dviṣat (present participle of √dviṣ).

Compound type : Nañ-tatpuruṣa (a+dviṣat)

• a – not, un-
  indeclinable
  Negative prefix
• dviṣat – hating, hostile
  adjective (masculine)
  Present Active Participle
  From √dviṣ
  Root: dviṣ (class 2)

Note: Accusative form modifying yudhiṣṭhiram.

कथम् (katham) - Interrogative particle, expressing a rhetorical question. (how, why)

(indeclinable)

द्विष्यात् (dviṣyāt) - How can you possibly hate? (should hate, might hate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dviṣ

Optative Mood

Parasmaipada optative.

Root: dviṣ (class 2)

Note: The subject is tvādṛśaḥ (a person like you).

त्वादृशः (tvādṛśaḥ) - A person of your nature or standing (Duryodhana). (one like you, such as you)

(adjective)

Nominative, masculine, singular of tvādṛśa

tvādṛśa - like you, similar to you, such as you

Compound of tvad (you) and dṛś (seeing/like).

Compound type : Tatpuruṣa (tvad+dṛśa)

• tvad – you
  pronoun
• dṛśa – seeing, appearing, like
  adjective (masculine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Used substantively as 'a person like you'.

भरतर्षभ (bharatarṣabha) - A respectful address to Duryodhana, highlighting his status among the Bharatas. (O chief/bull of the Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - chief of the Bharatas, best among the Bharatas

Compound.

Compound type : Tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, a member of the Bharata clan
  proper noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: An epithet for a hero.

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