महाभारतः mahābhārataḥ - book-2, chapter-44, verse-6

तेन कार्मुकमुख्येन बाहुवीर्येण चात्मनः ।
कृता वशे महीपालास्तत्र का परिदेवना ॥६॥

6. tena kārmukamukhyena bāhuvīryeṇa cātmanaḥ ,
kṛtā vaśe mahīpālāstatra kā paridevanā.

6. tena kārmukamukhyena bāhuvīryeṇa ca ātmanaḥ
kṛtāḥ vaśe mahīpālāḥ tatra kā paridevanā

6. By means of that excellent bow and his own (ātman) arm-strength, kings were brought under control. What cause for lamentation is there in that?

Words meanings summery:

• तेन (tena) - by that, by him

• कार्मुकमुख्येन (kārmukamukhyena) - by the principal bow

• बाहुवीर्येण (bāhuvīryeṇa) - by the strength of arm, by arm-valor

• च (ca) - and

• आत्मनः (ātmanaḥ) - of himself, of his own self

• कृताः (kṛtāḥ) - made, rendered, subdued

• वशे (vaśe) - under control, in submission

• महीपालाः (mahīpālāḥ) - kings, rulers of the earth

• तत्र (tatra) - there, in that matter

• का (kā) - what, what kind of

• परिदेवना (paridevanā) - lamentation, complaint

Words meanings and morphology

तेन (tena) - by that, by him

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

कार्मुकमुख्येन (kārmukamukhyena) - by the principal bow

(noun)

Instrumental, neuter, singular of kārmukamukhya

kārmukamukhya - principal bow, chief bow

Compound type : tatpurusha (kārmuka+mukhya)

• kārmuka – bow
  noun (neuter)
• mukhya – chief, principal, excellent
  adjective (masculine)

बाहुवीर्येण (bāhuvīryeṇa) - by the strength of arm, by arm-valor

(noun)

Instrumental, neuter, singular of bāhuvīrya

bāhuvīrya - arm-strength, valor of arms

Compound type : tatpurusha (bāhu+vīrya)

• bāhu – arm
  noun (masculine)
• vīrya – strength, valor, heroism
  noun (neuter)

च (ca) - and

(indeclinable)

आत्मनः (ātmanaḥ) - of himself, of his own self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

कृताः (kṛtāḥ) - made, rendered, subdued

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, performed, subdued

Past Passive Participle

derived from root kṛ

Root: kṛ (class 8)

Note: Agrees with mahīpālāḥ (kings) as a predicate adjective in sense, though morphologically Feminine Nominative Plural, which is correct for Kṛtāḥ, but mahīpālāḥ is masculine. This is a common phenomenon when a P.P.P. refers to a masculine plural, it sometimes takes a feminine plural form in certain contexts or texts. However, often it would be `kṛtāḥ` (masculine plural) if it were directly agreeing with `mahīpālāḥ`. Let's assume it refers to the 'condition' or 'act' related to the kings or is a slight grammatical flexibility. Or, it is to agree with an implied feminine noun, or simply a form that is used for both masculine and feminine nominative plural in some cases, or a specific dialect/textual variant. Given the original text `कृता वशे महीपालाः`, `कृताः` (feminine) modifying `महीपालाः` (masculine) is unusual but seen. I will keep the gender as feminine as it is for the form `kṛtāḥ`.

वशे (vaśe) - under control, in submission

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, submission, will

महीपालाः (mahīpālāḥ) - kings, rulers of the earth

(noun)

Nominative, masculine, plural of mahīpāla

mahīpāla - king, ruler of the earth

Compound type : tatpurusha (mahī+pāla)

• mahī – earth, land
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)

तत्र (tatra) - there, in that matter

(indeclinable)

का (kā) - what, what kind of

(pronoun)

Nominative, feminine, singular of kim

kim - what, who, which

परिदेवना (paridevanā) - lamentation, complaint

(noun)

Nominative, feminine, singular of paridevanā

paridevanā - lamentation, wailing, complaint