महाभारतः mahābhārataḥ - book-2, chapter-44, verse-5

धनंजयेन गाण्डीवमक्षय्यौ च महेषुधी ।
लब्धान्यस्त्राणि दिव्यानि तर्पयित्वा हुताशनम् ॥५॥

5. dhanaṁjayena gāṇḍīvamakṣayyau ca maheṣudhī ,
labdhānyastrāṇi divyāni tarpayitvā hutāśanam.

5. dhanaṃjayena gāṇḍīvam akṣayyau ca maheṣudhī
labdhāni astrāṇi divyāni tarpayitvā hutāśanam

5. By Dhananjaya (Arjuna), having satisfied the fire god (hutāśana), the Gāṇḍīva bow, two inexhaustible great quivers, and divine weapons were obtained.

Words meanings summery:

• धनंजयेन (dhanaṁjayena) - by Dhananjaya (Arjuna)

• गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva bow

• अक्षय्यौ (akṣayyau) - two inexhaustible, two imperishable

• च (ca) - and, also

• महेषुधी (maheṣudhī) - two great quivers

• लब्धानि (labdhāni) - obtained, gained, acquired

• अस्त्राणि (astrāṇi) - weapons, missiles

• दिव्यानि (divyāni) - divine, celestial, heavenly

• तर्पयित्वा (tarpayitvā) - having satisfied, having propitiated

• हुताशनम् (hutāśanam) - the fire god, Agni

Words meanings and morphology

धनंजयेन (dhanaṁjayena) - by Dhananjaya (Arjuna)

(proper noun)

Instrumental, masculine, singular of dhanaṃjaya

dhanaṁjaya - Dhananjaya (an epithet of Arjuna, meaning 'conqueror of wealth')

Compound type : aluk tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, money
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Root: ji (class 1)

गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva bow

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - Gāṇḍīva (Arjuna's famous bow)

अक्षय्यौ (akṣayyau) - two inexhaustible, two imperishable

(adjective)

Nominative, masculine, dual of akṣayya

akṣayya - inexhaustible, imperishable, everlasting

Gerundive

From 'a' (not) and 'kṣaya' (perishable), literally 'not to be wasted/perished'.

Root: kṣi (class 5)

च (ca) - and, also

(indeclinable)

महेषुधी (maheṣudhī) - two great quivers

(noun)

Nominative, masculine, dual of maheṣudhi

maheṣudhi - great quiver

Compound type : karmadhāraya (mahā+iṣudhi)

• mahat – great, large, mighty
  adjective
• iṣudhi – quiver (for arrows)
  noun (masculine)

लब्धानि (labdhāni) - obtained, gained, acquired

(adjective)

Nominative, neuter, plural of labdha

labdha - obtained, gained, acquired

Past Passive Participle

Formed from the root 'labh' (to obtain) using the suffix -kta.

Root: labh (class 1)

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile

दिव्यानि (divyāni) - divine, celestial, heavenly

(adjective)

Nominative, neuter, plural of divya

divya - divine, celestial, heavenly, supernatural

तर्पयित्वा (tarpayitvā) - having satisfied, having propitiated

(indeclinable)

Absolutive (gerund)

Formed from the causative stem of the root 'tṛp' (to satisfy) with the suffix -ktvā.

Root: tṛp (class 4)

हुताशनम् (hutāśanam) - the fire god, Agni

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, fire god (Agni), literally 'fire that consumes oblations'

Compound type : bahuvrīhi (huta+aśana)

• huta – offered in sacrifice, sacrificed, oblation
  adjective (neuter)
  Past Passive Participle
  Formed from the root 'hu' (to sacrifice) using the suffix -kta.
  Root: hu (class 3)
• aśana – eating, food, consuming
  noun (neuter)
  Root: aś (class 9)