महाभारतः mahābhārataḥ - book-2, chapter-44, verse-1

शकुनिरुवाच ।
दुर्योधन न तेऽमर्षः कार्यः प्रति युधिष्ठिरम् ।
भागधेयानि हि स्वानि पाण्डवा भुञ्जते सदा ॥१॥

1. śakuniruvāca ,
duryodhana na te'marṣaḥ kāryaḥ prati yudhiṣṭhiram ,
bhāgadheyāni hi svāni pāṇḍavā bhuñjate sadā.

1. śakuniḥ uvāca duryodhana na te amarṣaḥ kāryaḥ prati
yudhiṣṭhiram bhāgadheyāni hi svāni pāṇḍavāḥ bhuñjate sadā

1. Shakuni said: Duryodhana, you should not harbor anger towards Yudhiṣṭhira. For the Pāṇḍavas always enjoy their own destined shares.

Words meanings summery:

• शकुनिः (śakuniḥ) - Shakuni

• उवाच (uvāca) - said, spoke

• दुर्योधन (duryodhana) - Duryodhana

• न (na) - not, no

• ते (te) - by you

• अमर्षः (amarṣaḥ) - indignation, anger

• कार्यः (kāryaḥ) - to be done, proper to be done, should be done

• प्रति (prati) - towards, against, concerning

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• भागधेयानि (bhāgadheyāni) - their own destined shares (of fortune) (shares, portions, destinies, fortunes)

• हि (hi) - indeed, for, because

• स्वानि (svāni) - their own

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas, sons of Pāṇḍu

• भुञ्जते (bhuñjate) - they enjoy, they eat, they experience

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

शकुनिः (śakuniḥ) - Shakuni

(proper noun)

Nominative, masculine, singular of śakuni

śakuni - a bird, a proper name (Shakuni)

Note: The speaker.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

Irregular perfect formation

Root: vac (class 2)

दुर्योधन (duryodhana) - Duryodhana

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava)

Bad fighter or hard to fight

Note: Vocative.

न (na) - not, no

(indeclinable)

Negative particle

Note: Negates the verb 'kāryaḥ'.

ते (te) - by you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular)

Note: Dative of agent with gerundive 'kāryaḥ', meaning 'by you'.

अमर्षः (amarṣaḥ) - indignation, anger

(noun)

Nominative, masculine, singular of amarṣa

amarṣa - indignation, anger, impatience, intolerance

From a (not) + marṣa (forbearance)

Compound type : nañ-tatpuruṣa (a+marṣa)

• a – not, un-
  indeclinable
  Negative prefix
• marṣa – forbearance, patience
  noun (masculine)
  From root mṛṣ (to bear, endure)
  Root: mṛṣ (class 1)

Note: Subject of the implied verb (to be done/felt).

कार्यः (kāryaḥ) - to be done, proper to be done, should be done

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, proper, duty

Gerundive

Formed from root kṛ (to do) with suffix -ya

Root: kṛ (class 8)

Note: Gerundive, predicate adjective. Agreement with 'amarṣaḥ'.

प्रति (prati) - towards, against, concerning

(indeclinable)

Preposition governing accusative

Note: Governs the accusative 'yudhiṣṭhiram'.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava, firm in battle)

From yudhi (in battle) + sthira (firm)

Note: Object of 'prati'.

भागधेयानि (bhāgadheyāni) - their own destined shares (of fortune) (shares, portions, destinies, fortunes)

(noun)

Nominative, neuter, plural of bhāgadheya

bhāgadheya - share, portion, lot, destiny, fortune

From bhāga (share) + dheya (what is to be put/given)

Note: Subject of the second clause.

हि (hi) - indeed, for, because

(indeclinable)

Particle expressing affirmation or cause

Note: Provides reason for not being angry.

स्वानि (svāni) - their own

(adjective)

Nominative, neuter, plural of sva

sva - one's own

Note: Adjective modifying 'bhāgadheyāni'.

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas, sons of Pāṇḍu

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (Pāṇḍavas)

Apatya (patronymic) derivation from Pāṇḍu

Note: Subject of 'bhuñjate'.

भुञ्जते (bhuñjate) - they enjoy, they eat, they experience

(verb)

3rd person , plural, active, present (laṭ) of bhuj

Root: bhuj (class 7)

Note: Atmanepada.

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverb of time

Note: Adverb modifying 'bhuñjate'.