महाभारतः mahābhārataḥ - book-15, chapter-8, verse-18

एतावदुक्त्वा वचनमनुज्ञाप्य च पार्थिवम् ।
तथास्त्विति च तेनोक्तः कौन्तेयेन ययौ वनम् ॥१८॥

18. etāvaduktvā vacanamanujñāpya ca pārthivam ,
tathāstviti ca tenoktaḥ kaunteyena yayau vanam.

18. etāvat uktvā vacanam anujñāpya ca pārthivam tathā
astu iti ca tena uktaḥ kaunteyena yayau vanam

18. kaunteyena etāvat vacanam uktvā ca pārthivam
anujñāpya ca tena tathā astu iti uktaḥ vanam yayau

18. After speaking these words and obtaining the king's consent, Kunti's son, having been told "So be it" by him, departed for the forest.

Words meanings summery:

• एतावत् (etāvat) - this much, so much, thus far

• उक्त्वा (uktvā) - having spoken, having said

• वचनम् (vacanam) - word, speech, statement

• अनुज्ञाप्य (anujñāpya) - having obtained permission, having caused to permit

• च (ca) - and, also

• पार्थिवम् (pārthivam) - the king Dhṛtarāṣṭra (king, ruler)

• तथा (tathā) - so, thus, in that way

• अस्तु (astu) - let it be, may it be, so be it

• इति (iti) - thus, so (indicating quotation or conclusion)

• च (ca) - and, also

• तेन (tena) - by the king (by him, by that)

• उक्तः (uktaḥ) - having been told (spoken, said, told)

• कौन्तेयेन (kaunteyena) - by Yudhiṣṭhira (by the son of Kunti)

• ययौ (yayau) - went, departed

• वनम् (vanam) - forest, wood

Words meanings and morphology

एतावत् (etāvat) - this much, so much, thus far

(indeclinable)

Pronominal adjective used adverbially.

Note: Adverbial usage from pronominal adjective.

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive

Derived from root 'vac' with suffix -ktvā.

Root: vac (class 2)

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement, command

Root: vac (class 2)

अनुज्ञाप्य (anujñāpya) - having obtained permission, having caused to permit

(indeclinable)

Absolutive (gerund)

Causative of 'anu-jñā' in absolutive form.

Prefix: anu

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

पार्थिवम् (pārthivam) - the king Dhṛtarāṣṭra (king, ruler)

(noun)

Accusative, masculine, singular of pārthiva

pārthiva - king, ruler, earthly, relating to the earth

Derived from pṛthivī (earth).

तथा (tathā) - so, thus, in that way

(indeclinable)

अस्तु (astu) - let it be, may it be, so be it

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

इति (iti) - thus, so (indicating quotation or conclusion)

(indeclinable)

च (ca) - and, also

(indeclinable)

तेन (tena) - by the king (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

उक्तः (uktaḥ) - having been told (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, declared

Past Passive Participle

Derived from root 'vac'.

Root: vac (class 2)

कौन्तेयेन (kaunteyena) - by Yudhiṣṭhira (by the son of Kunti)

(proper noun)

Instrumental, masculine, singular of kaunteya

kaunteya - son of Kunti (referring to Yudhiṣṭhira, Bhīma, Arjuna, etc.)

Derived from Kuntī with patronymic suffix.

ययौ (yayau) - went, departed

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, cluster