महाभारतः mahābhārataḥ - book-15, chapter-8, verse-11

सोऽयं मयाभ्यनुज्ञातस्त्वया च पृथिवीपते ।
करोतु स्वमभिप्रायं मास्य विघ्नकरो भव ॥११॥

11. so'yaṁ mayābhyanujñātastvayā ca pṛthivīpate ,
karotu svamabhiprāyaṁ māsya vighnakaro bhava.

11. saḥ ayam mayā abhyanujñātaḥ tvayā ca pṛthivīpate
| karotu svam abhiprāyam mā asya vighnakaraḥ bhava

11. O pṛthivīpate,
saḥ ayam,
mayā ca tvayā abhyanujñātaḥ,
svam abhiprāyam karotu.
mā asya vighnakaraḥ bhava.

11. Let him, having been permitted by me and by you, O lord of the earth, carry out his own intention. Do not become an obstacle to him.

Words meanings summery:

• सः (saḥ) - he (referring to Dhṛtarāṣṭra) (he, that one)

• अयम् (ayam) - this (referring to Dhṛtarāṣṭra, emphasizing proximity or immediate context) (this, this one)

• मया (mayā) - by me (Vidura) (by me)

• अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted (to leave for the forest) (permitted, allowed, consented)

• त्वया (tvayā) - by you (Yudhishthira) (by you)

• च (ca) - and (and, also)

• पृथिवीपते (pṛthivīpate) - O lord of the earth (addressing Yudhishthira) (O lord of the earth, O king)

• करोतु (karotu) - let him carry out (let him do, may he do)

• स्वम् (svam) - his own (his own, one's own, property)

• अभिप्रायम् (abhiprāyam) - intention, wish (intention, design, opinion, meaning)

• मा (mā) - do not (do not, not)

• अस्य (asya) - to him (Dhṛtarāṣṭra) (of him, his)

• विघ्नकरः (vighnakaraḥ) - an obstacle (obstacle-maker, hinderer)

• भव (bhava) - become (be, become)

Words meanings and morphology

सः (saḥ) - he (referring to Dhṛtarāṣṭra) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dhṛtarāṣṭra.

अयम् (ayam) - this (referring to Dhṛtarāṣṭra, emphasizing proximity or immediate context) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Used here as nominative singular masculine, often paired with 'saḥ' for emphasis ('this very one').

मया (mayā) - by me (Vidura) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me (first person pronoun)

अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted (to leave for the forest) (permitted, allowed, consented)

(adjective)

Nominative, masculine, singular of abhyanujñāta

abhyanujñāta - permitted, allowed, consented to

Past Passive Participle

from abhi- + anu- + jñā (9th class, U)

Prefixes: abhi+anu

Root: jñā (class 9)

Note: Agrees with 'saḥ ayam'.

त्वया (tvayā) - by you (Yudhishthira) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

च (ca) - and (and, also)

(indeclinable)

पृथिवीपते (pṛthivīpate) - O lord of the earth (addressing Yudhishthira) (O lord of the earth, O king)

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king

Compound type : tatpurusha (pṛthivī+pati)

• pṛthivī – earth
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: vocative form

करोतु (karotu) - let him carry out (let him do, may he do)

(verb)

3rd person , singular, active, imperative (loṭ) of kṛ

imperative active

root kṛ (8th class, U)

Root: kṛ (class 8)

स्वम् (svam) - his own (his own, one's own, property)

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, his own, property, self

Note: Agrees with 'abhiprāyam'.

अभिप्रायम् (abhiprāyam) - intention, wish (intention, design, opinion, meaning)

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, design, wish, opinion, meaning

from abhi- + pra- + i (to go)

Prefixes: abhi+pra

Root: i (class 2)

Note: Object of 'karotu'.

मा (mā) - do not (do not, not)

(indeclinable)

Note: Used with a verb in the imperative or subjunctive mood to express prohibition.

अस्य (asya) - to him (Dhṛtarāṣṭra) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Used here in the genitive case, often indicating possession or relation, here 'to him' as an indirect object of the action of being an obstacle.

विघ्नकरः (vighnakaraḥ) - an obstacle (obstacle-maker, hinderer)

(noun)

Nominative, masculine, singular of vighnakara

vighnakara - obstacle-maker, hinderer, causing impediment

from vighna + kara

Compound type : tatpurusha (vighna+kara)

• vighna – obstacle, impediment, difficulty
  noun (masculine)
• kara – maker, doer, causing
  noun (masculine)
  from kṛ (to do, make)
  Root: kṛ (class 8)

Note: Predicate nominative for 'bhava'.

भव (bhava) - become (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative active

root bhū (1st class, P)

Root: bhū (class 1)

Note: Used with 'mā' for prohibition.