महाभारतः mahābhārataḥ - book-15, chapter-8, verse-17

अनुजानीहि पितरं समयोऽस्य तपोविधौ ।
न मन्युर्विद्यते चास्य सुसूक्ष्मोऽपि युधिष्ठिर ॥१७॥

17. anujānīhi pitaraṁ samayo'sya tapovidhau ,
na manyurvidyate cāsya susūkṣmo'pi yudhiṣṭhira.

17. anujānīhi pitaram samayaḥ asya tapovidhau na
manyuḥ vidyate ca asya susūkṣmaḥ api yudhiṣṭhira

17. yudhiṣṭhira,
pitaram anujānīhi; asya tapovidhau samayaḥ; ca asya susūkṣmaḥ api manyuḥ na vidyate

17. O Yudhiṣṭhira, allow your father to go, for this is the time for him to undertake austerities (tapas). Not even the slightest anger (manyu) exists in him.

Words meanings summery:

• अनुजानीहि (anujānīhi) - permit, allow, consent to

• पितरम् (pitaram) - your (Yudhiṣṭhira's) father (Dhṛtarāṣṭra) (father)

• समयः (samayaḥ) - time, occasion, proper season, convention

• अस्य (asya) - his (the father's) (his, its)

• तपोविधौ (tapovidhau) - in the performance of austerities, in the method of asceticism

• न (na) - not, no

• मन्युः (manyuḥ) - wrath, anger, passion, grief

• विद्यते (vidyate) - exists, is found, is present

• च (ca) - and, also

• अस्य (asya) - his (the father's) (his, its)

• सुसूक्ष्मः (susūkṣmaḥ) - very subtle, very slight, very minute

• अपि (api) - even, also, too, although

• युधिष्ठिर (yudhiṣṭhira) - The eldest of the Pāṇḍavas, addressed by Vidura. (O Yudhiṣṭhira (proper name))

Words meanings and morphology

अनुजानीहि (anujānīhi) - permit, allow, consent to

(verb)

2nd person , singular, active, imperative (loṭ) of anujñā

Imperative, Active Voice, 2nd Person Singular

From prefix anu- and root jñā (to know)

Prefix: anu

Root: jñā (class 9)

Note: The implied subject is 'you' (Yudhiṣṭhira).

पितरम् (pitaram) - your (Yudhiṣṭhira's) father (Dhṛtarāṣṭra) (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor, guardian

Note: Direct object of 'anujānīhi'.

समयः (samayaḥ) - time, occasion, proper season, convention

(noun)

Nominative, masculine, singular of samaya

samaya - time, occasion, proper season, agreement, convention, religious obligation

Note: Subject of implied 'is'.

अस्य (asya) - his (the father's) (his, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Possessive, refers to the father.

तपोविधौ (tapovidhau) - in the performance of austerities, in the method of asceticism

(noun)

Locative, masculine, singular of tapovidhi

tapovidhi - performance of austerities, rule of asceticism, method of penance

Compound type : tatpuruṣa (tapas+vidhi)

• tapas – austerity, penance, asceticism, heat
  noun (neuter)
• vidhi – rule, method, injunction, performance, rite
  noun (masculine)

Note: Indicates the context or domain for 'samayaḥ'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

मन्युः (manyuḥ) - wrath, anger, passion, grief

(noun)

Nominative, masculine, singular of manyu

manyu - wrath, anger, passion, indignation, grief, zeal

Note: Subject of 'vidyate'.

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Indicative, Middle Voice, 3rd Person Singular

From root vid (to be, to exist)

Root: vid (class 4)

Note: Intransitive verb.

च (ca) - and, also

(indeclinable)

Note: Connects clauses.

अस्य (asya) - his (the father's) (his, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Possessive, refers to the father.

सुसूक्ष्मः (susūkṣmaḥ) - very subtle, very slight, very minute

(adjective)

Nominative, masculine, singular of susūkṣma

susūkṣma - very subtle, very minute, very slight, very delicate

Compound type : praadi (su+sūkṣma)

• su – good, well, very
  indeclinable
• sūkṣma – subtle, minute, fine, delicate, small
  adjective

Note: Qualifies 'manyuḥ'.

अपि (api) - even, also, too, although

(indeclinable)

Note: Emphasizes 'susūkṣmaḥ'.

युधिष्ठिर (yudhiṣṭhira) - The eldest of the Pāṇḍavas, addressed by Vidura. (O Yudhiṣṭhira (proper name))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, literally 'steady in battle')

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
• sthira – firm, steady, stable, resolute
  adjective

Note: Direct address.