महाभारतः mahābhārataḥ - book-15, chapter-8, verse-1

व्यास उवाच ।
युधिष्ठिर महाबाहो यदाह कुरुनन्दनः ।
धृतराष्ट्रो महात्मा त्वां तत्कुरुष्वाविचारयन् ॥१॥

1. vyāsa uvāca ,
yudhiṣṭhira mahābāho yadāha kurunandanaḥ ,
dhṛtarāṣṭro mahātmā tvāṁ tatkuruṣvāvicārayan.

1. vyāsaḥ uvāca yudhiṣṭhira mahābāho yat āha kurunandanaḥ
dhṛtarāṣṭraḥ mahātmā tvām tat kuruṣva avicārayan

1. vyāsaḥ uvāca yudhiṣṭhira mahābāho kurunandanaḥ dhṛtarāṣṭraḥ mahātmā yat tvām āha,
tat avicārayan kuruṣva

1. Vyāsa said: 'O Yudhiṣṭhira, O mighty-armed one, do without hesitation that which the great-souled Dhṛtarāṣṭra, the delight of the Kurus, has said to you.'

Words meanings summery:

• व्यासः (vyāsaḥ) - Vyāsa (name of the sage)

• उवाच (uvāca) - he said, he spoke

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• महाबाहो (mahābāho) - O mighty-armed one

• यत् (yat) - what, which, that which

• आह (āha) - he said, he spoke

• कुरुनन्दनः (kurunandanaḥ) - referring to Dhṛtarāṣṭra (delight of the Kurus, one who gladdens the Kurus)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (name of the blind king)

• महात्मा (mahātmā) - great-souled, noble, magnanimous

• त्वाम् (tvām) - to you

• तत् (tat) - that (which he said) (that, therefore)

• कुरुष्व (kuruṣva) - do, perform, make

• अविचारयन् (avicārayan) - without considering, without hesitation, without deliberating

Words meanings and morphology

व्यासः (vyāsaḥ) - Vyāsa (name of the sage)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (compiler, arranger; name of the sage who composed the Mahābhārata)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of √vac

Root: vac (class 2)

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, son of Dharma)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large
  adjective
• bāhu – arm
  noun (masculine)

यत् (yat) - what, which, that which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of √ah

Root: ah (class 2)

कुरुनन्दनः (kurunandanaḥ) - referring to Dhṛtarāṣṭra (delight of the Kurus, one who gladdens the Kurus)

(noun)

Nominative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, joy of the Kurus

Compound type : tatpurusha (kuru+nandana)

• kuru – Kuru (name of an ancient king, also refers to his descendants, the Kauravas and Pāṇḍavas)
  proper noun (masculine)
• nandana – delighter, son, joy, gladdening
  noun (masculine)
  Derived from root √nand (to rejoice, be glad)
  Root: nand (class 1)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (name of the blind king)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king, father of the Kauravas)

महात्मा (mahātmā) - great-souled, noble, magnanimous

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great (ātman) [ātman], great-souled, noble, magnanimous

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – (ātman) self, soul, spirit, essence
  noun (masculine)

त्वाम् (tvām) - to you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

तत् (tat) - that (which he said) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

कुरुष्व (kuruṣva) - do, perform, make

(verb)

2nd person , singular, middle, Imperative (loṭ) of √kṛ

Root: kṛ (class 8)

अविचारयन् (avicārayan) - without considering, without hesitation, without deliberating

(participle)

Nominative, masculine, singular of avicārayat

avicārayat - not considering, not hesitating, not deliberating

Present Active Participle (negative)

Derived from the root √car (to move, to ponder) with prefix 'vi' (apart, thoroughly) in causative form (cārayati) and then negated by 'a-'.

Compound type : nañ-tatpuruṣa (a+vicārayat)

• a – not, non-, un-
  indeclinable
• vicārayat – considering, deliberating, thinking over
  participle (masculine)
  Present Active Participle (causative)
  Causative of vi-√car
  Prefix: vi
  Root: car (class 10)