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15,8

महाभारतः       mahābhārataḥ - book-15, chapter-8, verse-12

एष एव परो धर्मो राजर्षीणां युधिष्ठिर ।
समरे वा भवेन्मृत्युर्वने वा विधिपूर्वकम् ॥१२॥
12. eṣa eva paro dharmo rājarṣīṇāṁ yudhiṣṭhira ,
samare vā bhavenmṛtyurvane vā vidhipūrvakam.
12. eṣaḥ eva paraḥ dharmaḥ rājarṣīṇām yudhiṣṭhira
| samare vā bhavet mṛtyuḥ vane vā vidhipūrvakam
12. O yudhiṣṭhira,
eṣaḥ eva rājarṣīṇām paraḥ dharmaḥ (asti): mṛtyuḥ vā samare bhavet vā vane vidhipūrvakam (bhavet).
12. O Yudhishthira, this indeed is the highest intrinsic nature (dharma) for royal sages: that death should occur either in battle or, properly, in the forest (performing austerities).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एषः (eṣaḥ) - this (referring to what follows) (this, this one)
  • एव (eva) - indeed (indeed, only, just)
  • परः (paraḥ) - highest (supreme, highest, ultimate, excellent)
  • धर्मः (dharmaḥ) - intrinsic nature, duty (for royal sages) (natural law, intrinsic nature, duty, righteousness, constitution, religion)
  • राजर्षीणाम् (rājarṣīṇām) - of royal sages (of royal sages, of king-sages)
  • युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira
  • समरे (samare) - in battle (in battle, in war)
  • वा (vā) - either (or, either)
  • भवेत् (bhavet) - should occur (may it be, should it be, let it be)
  • मृत्युः (mṛtyuḥ) - death (death, dying)
  • वने (vane) - in the forest (in the forest, in the wood)
  • वा (vā) - or (or, either)
  • विधिपूर्वकम् (vidhipūrvakam) - properly (following prescribed rites/austerities) (according to rule, properly, ritually)

Words meanings and morphology

एषः (eṣaḥ) - this (referring to what follows) (this, this one)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Agrees with 'dharmaḥ'.
एव (eva) - indeed (indeed, only, just)
(indeclinable)
Note: Emphatic particle.
परः (paraḥ) - highest (supreme, highest, ultimate, excellent)
(adjective)
Nominative, masculine, singular of parama
parama - highest, supreme, ultimate, best, other, distant
Note: Agrees with 'dharmaḥ'.
धर्मः (dharmaḥ) - intrinsic nature, duty (for royal sages) (natural law, intrinsic nature, duty, righteousness, constitution, religion)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, duty, righteousness, constitution, religion, justice, virtue
from dhṛ (to hold, support)
Root: dhṛ (class 1)
Note: Key term. Translated as 'intrinsic nature (dharma)'.
राजर्षीणाम् (rājarṣīṇām) - of royal sages (of royal sages, of king-sages)
(noun)
Genitive, masculine, plural of rājarṣi
rājarṣi - royal sage, king-sage (a king who is also a sage)
from rājan + ṛṣi
Compound type : tatpurusha (rājan+ṛṣi)
  • rājan – king
    noun (masculine)
  • ṛṣi – sage, seer
    noun (masculine)
Note: Indicates whose dharma is being discussed.
युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')
Note: vocative form
समरे (samare) - in battle (in battle, in war)
(noun)
Locative, masculine, singular of samara
samara - battle, war, conflict
Note: Indicates location of death.
वा (vā) - either (or, either)
(indeclinable)
Note: Connects alternatives.
भवेत् (bhavet) - should occur (may it be, should it be, let it be)
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
optative active
root bhū (1st class, P)
Root: bhū (class 1)
Note: Expresses possibility or appropriateness.
मृत्युः (mṛtyuḥ) - death (death, dying)
(noun)
Nominative, masculine, singular of mṛtyu
mṛtyu - death, dying, the god of death
from mṛ (to die)
Root: mṛ (class 6)
Note: Subject of 'bhavet'.
वने (vane) - in the forest (in the forest, in the wood)
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove
Note: Another location for death.
वा (vā) - or (or, either)
(indeclinable)
Note: Connects alternatives.
विधिपूर्वकम् (vidhipūrvakam) - properly (following prescribed rites/austerities) (according to rule, properly, ritually)
(adjective)
Nominative, neuter, singular of vidhipūrvaka
vidhipūrvaka - preceded by ritual, according to rule, properly, ritually
from vidhi + pūrvaka
Compound type : tatpurusha (vidhi+pūrvaka)
  • vidhi – rule, injunction, ordinance, ritual, fate
    noun (masculine)
  • pūrvaka – preceded by, associated with, prior
    adjective (masculine)
Note: Adverbial usage, agreeing with implied neuter 'death' or modifying 'vane'.