महाभारतः mahābhārataḥ - book-15, chapter-47, verse-7

एवं स्वेनाग्निना राजा समायुक्तो महीपते ।
मा शोचिथास्त्वं नृपतिं गतः स परमां गतिम् ॥७॥

7. evaṁ svenāgninā rājā samāyukto mahīpate ,
mā śocithāstvaṁ nṛpatiṁ gataḥ sa paramāṁ gatim.

7. evam svena agninā rājā samāyuktaḥ mahīpate mā
śocithāḥ tvam nṛpatim gataḥ saḥ paramām gatim

7. mahīpate rājā evam svena agninā samāyuktaḥ tvam
mā śocithāḥ saḥ nṛpatim paramām gatim gataḥ

7. O king, the monarch was thus united with his own fire. Do not grieve, for he has attained the supreme state.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• स्वेन (svena) - by his own (fire) (by one's own, with one's own)

• अग्निना (agninā) - with fire (by fire, with fire)

• राजा (rājā) - the king (king, ruler)

• समायुक्तः (samāyuktaḥ) - united with (united with, endowed with, joined with)

• महीपते (mahīpate) - O king (O ruler of the earth, O king)

• मा (mā) - do not (do not (prohibitive particle))

• शोचिथाः (śocithāḥ) - you should lament (prohibitive) (lament, grieve)

• त्वम् (tvam) - you

• नृपतिम् (nṛpatim) - that king (the king)

• गतः (gataḥ) - has attained (gone, attained, reached)

• सः (saḥ) - he (the king) (he, that)

• परमाम् (paramām) - the supreme (supreme, highest)

• गतिम् (gatim) - the supreme state (state, course, destination, way)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

स्वेन (svena) - by his own (fire) (by one's own, with one's own)

(adjective)

Instrumental, masculine, singular of sva

sva - own, one's own, self

Note: Agrees with 'agninā'.

अग्निना (agninā) - with fire (by fire, with fire)

(noun)

Instrumental, masculine, singular of agni

agni - fire, god of fire

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

समायुक्तः (samāyuktaḥ) - united with (united with, endowed with, joined with)

(adjective)

Nominative, masculine, singular of samāyukta

samāyukta - united with, joined, endowed with

Past Passive Participle

Derived from root √yuj (to join, unite) with upasargas 'sam-' and 'ā-' and suffix -ta.

Prefixes: sam+ā

Root: yuj (class 7)

Note: Agrees with 'rājā'.

महीपते (mahīpate) - O king (O ruler of the earth, O king)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – master, lord, husband
  noun (masculine)

मा (mā) - do not (do not (prohibitive particle))

(indeclinable)

शोचिथाः (śocithāḥ) - you should lament (prohibitive) (lament, grieve)

(verb)

2nd person , singular, active, aorist (luṅ) of śuc

Aorist

Second person singular Aorist with prohibitive particle 'mā'. Root √śuc, class 1.

Root: śuc (class 1)

Note: Second person singular aorist active form, used with 'mā' for prohibition.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

नृपतिम् (nṛpatim) - that king (the king)

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - lord of men, king

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, men
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

Note: Object of 'gataḥ' (implied verb of motion).

गतः (gataḥ) - has attained (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

Derived from root √gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Used here with an active sense: 'he who has gone/attained'.

सः (saḥ) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine singular nominative of 'tad'.

परमाम् (paramām) - the supreme (supreme, highest)

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, utmost, excellent

Note: Agrees with 'gatim'.

गतिम् (gatim) - the supreme state (state, course, destination, way)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, destination

Root: gam (class 1)

Note: Object of 'gataḥ'.