महाभारतः mahābhārataḥ - book-15, chapter-47, verse-24

समाश्वास्य च राजानं धर्मात्मानं युधिष्ठिरम् ।
नारदोऽप्यगमद्राजन्परमर्षिर्यथेप्सितम् ॥२४॥

24. samāśvāsya ca rājānaṁ dharmātmānaṁ yudhiṣṭhiram ,
nārado'pyagamadrājanparamarṣiryathepsitam.

24. samāśvāsya ca rājānam dharmātmānam yudhiṣṭhiram
nāradaḥ api agamat rājan paramarṣiḥ yathā īpsitam

24. rājan,
ca rājānam dharmātmānam yudhiṣṭhiram samāśvāsya,
paramarṣiḥ nāradaḥ api yathā īpsitam agamat

24. And having consoled King Yudhishthira, who possessed a righteous (dharma) nature, the great sage (paramarṣi) Narada also departed, O king, to wherever he desired.

Words meanings summery:

• समाश्वास्य (samāśvāsya) - having comforted, having consoled

• च (ca) - and

• राजानम् (rājānam) - the king

• धर्मात्मानम् (dharmātmānam) - possessing a righteous (dharma) nature (righteous-souled, virtuous)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• नारदः (nāradaḥ) - Narada (a divine sage)

• अपि (api) - also, even

• अगमत् (agamat) - went, departed

• राजन् (rājan) - O king!

• परमर्षिः (paramarṣiḥ) - great sage (paramarṣi)

• यथा (yathā) - as, according to

• ईप्सितम् (īpsitam) - desired, wished for

Words meanings and morphology

समाश्वास्य (samāśvāsya) - having comforted, having consoled

(indeclinable)

Absolutive/Gerund

Formed from root śvas (to breathe, to trust) with prefixes sam and ā and suffix -ya.

Prefixes: sam+ā

Root: śvas (class 2)

च (ca) - and

(indeclinable)

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

धर्मात्मानम् (dharmātmānam) - possessing a righteous (dharma) nature (righteous-souled, virtuous)

(adjective)

Accusative, masculine, singular of dharmātman

dharmātman - one whose nature is dharma, righteous, virtuous, high-souled

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steadfast in battle')

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

नारदः (nāradaḥ) - Narada (a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (a famous divine sage, often a messenger or storyteller in Hindu mythology)

अपि (api) - also, even

(indeclinable)

अगमत् (agamat) - went, departed

(verb)

3rd person , singular, active, imperfect (laṅ) of gam

Root: gam (class 1)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

परमर्षिः (paramarṣiḥ) - great sage (paramarṣi)

(noun)

Nominative, masculine, singular of paramarṣi

paramarṣi - great sage, supreme seer (paramarṣi)

Compound type : karmadhāraya (parama+ṛṣi)

• parama – highest, supreme, excellent
  adjective (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

यथा (yathā) - as, according to

(indeclinable)

ईप्सितम् (īpsitam) - desired, wished for

(adjective)

Accusative, neuter, singular of īpsita

īpsita - desired, wished for, longed for

Past Passive Participle

Formed from desiderative stem of root āp (to obtain) with suffix -kta.

Prefix: ā

Root: āp (class 5)